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 靜思晨語--20110701《法譬如水》六道牽連四生不絕

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發表主題: 靜思晨語--20110701《法譬如水》六道牽連四生不絕    靜思晨語--20110701《法譬如水》六道牽連四生不絕  Empty周五 7月 01, 2011 9:15 am

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發表主題: 回復: 靜思晨語--20110701《法譬如水》六道牽連四生不絕    靜思晨語--20110701《法譬如水》六道牽連四生不絕  Empty周五 7月 01, 2011 10:43 am

【證嚴上人開示】
常常說人生無常。不過,煩惱就是永遠延綿。
所以佛陀跟我們說,煩惱就像是怨家、煩惱就像是賊、煩惱就像日是瀑河、煩惱就像是羈鎖。不斷糾纏束縛住我們。這種無明煩惱,如果沒有好好去除,我們永遠都無法解脫。
所以前面也說過了:
亦名此煩惱以為羈鎖
能繫眾生於生死獄
不能得出故

無法脫出,的確是如此,煩惱,最近每天都跟大家說煩惱。煩惱就只是一念無明,有這麼多的煩惱,使我們難斷,實在很苦。
我們還記得在(2003)年6月28日,連體嬰在花蓮慈濟醫院分割了。這對小姊妹(2003年)七月初一,是她們的周歲,在一周歲之前的兩、三天,我們為她們分割。分割了以後,那時看到把她們兩個人分割開,一個人一張床,把她們放下去,那時候的感覺很好。感覺這兩個孩子,已經解脫了、自由了,這是有形的身體。
因為她們有福緣,能夠遇在菲律賓的慈濟人,有這個因緣,所以我們把她們帶到花蓮,經過兩、三個月的時間,慢慢調養身體,養到體重夠了、營養夠了,所以在(2003年)6月28日,這一天為她們分割了。
但是在另外一個地方,就是新加坡,在(2003年)7月初,同樣也是一對連體人,已經二十九歲了,這對姊妹二十九年的時間,兩個頭連在一起。兩個頭連在一起,卻是不同的思想,也不同的喜好。一個喜歡比較動態的,一個喜歡比較靜態的;一個好靜、一個好動。
像這樣,兩個人完全不同。她們讀書所選擇的,一個人的興趣是當記者,另外一個的興趣是當律師,完全不同的方向。但是卻日日夜夜、時時刻刻不得分離,這多麼痛苦!所以二十九歲,她們覺得應該是分離的時候了,冒著生命危險,她們還是來到新加坡準備開刀。
儘管醫生也說成功率只有一半,她們也願意冒著;這個比一半還低的成功率,她們也願意。但是不幸的,本來預算要七十多個小時,才能夠分割開,但是在五十多小時的時候,就已經血流不止了就在前後的時刻往生了。
看,這種人與人之間思想不同,我們都會常常說,你的腦袋裡在想些什麼?其實這都是叫做無明觀念。你看,這兩顆頭長在一起,而且腦靜脈還連在一起,同一條大血管,她們竟然想的都不同。這種思想不同要連在一起,日夜同在一起,這實在是很苦的事。儘管盡人事,但是她們的天命就是到此為止,所以前後往生了。
這個訊息發出之後,在印度又有一對連體人,也是姊妹,她們出生在一個鄉村,(亞美達巴得)的貧窮家庭。她們兩個從上面一直到下面,就是胸部上面是分開的,但是到腰部,就是胸部以下都連在一起。她們有四隻手,但是只有兩隻腳,骨盆相連著。雖然心、肺、胃各自都有,以下的都是連在一起,都是相通的。
這(要分割)實在是很困難。其實她們又說,這樣的身體,她們可以到處展示給別人看,人家就會給她們錢。她們覺得這樣子賺錢,除了能養活自己,她們還要養家。所以她們善解了,看開、善解,寧願以這樣的體態,來養活自己。
這種人生到底還有多久呢?假使有朝一日,這對姊妹無常來時,另外一位生病了,或是另外一位死了,另外一個還活著的,又不知道該怎麼辦?人生真的很苦,堪嘆人生真的是悲苦事多。這就是人被盤踞著,糾纏在一起、束縛在一起,真的是很苦。這應該也是她們過去生中,糾纏不清,從那種業緣而來。
所以有福的人,就能得到福緣,在這一生中,能得到解脫、自由。如果一點福都沒有造,那就不得解脫,終其一生。這一生之後,到底這一生中,又有什麼無明?是不是又層層疊疊,想不通、看不開,又造下無明煩惱,這也不知道。凡夫嘛!所以這種牽連、糾纏,這種煩惱。
有的我們前面說過了,在三惡道中;造了罪業之後,在三惡道中,三惡道之後再來人生,還是一樣受苦,無明煩惱還是無法去除。
不只是人,在畜生道也有這樣的事情。看到一則新聞,它的題目叫做「安徽省奇聞」,也是發生在安徽省。在安徽省有一戶人家,他們養了一隻貓,和一隻哈巴狗。那隻貓,平時也很會撒嬌,這隻哈巴狗,主人也很疼,貓和狗常常玩在一起,有時一玩的時候也會互咬。
有一天,主人請客。請客時貓和狗就在桌子底下,桌子上在吃飯,雞骨頭、魚刺就丟在地上,貓和狗就會去搶。之間有一塊雞骨頭掉下桌,只有一塊,那隻貓和狗就開始在搶那塊雞骨頭,結果兩隻都生氣了,就真的在桌子下吵架、打鬧,主人就趕緊把牠們都拖出去,把狗和貓都拖出去。
這頓飯吃飽後,客人回去了,主人也送客人出去,同時出去辦事情(上班)。回去後看到門口那隻貓,怎麼全身都是血,死在地上。看起來都是被咬傷的,就知道是這隻狗咬死這隻貓。所以主人就說:「這是哈巴狗咬的。」趕緊去找那隻狗,那時主人心裡很氣。因為這隻貓,常常被主人抱在身上,很疼牠。看到牠死得那麼悽慘的慘狀,所以就去找狗。這隻哈巴狗,好像真的知道牠做錯事、惹禍了,所以窩在牆角,人家怎麼叫牠都不敢出來。
結果被拖出來,主人很生氣,把牠拖到貓的面前說,是不是你咬的?是不是你咬的?愈說愈氣就打了狗,這隻狗被牠打,同時又用腳踢了五尺多遠。之後主人就去處理這隻貓。這件事情就過去了。
但是隔天一早起床時,一開門,發現這隻狗喝了農藥,口吐白沫,前面有個農藥罐子,這隻狗也死了。那罐農藥是從哪裡來的呢?原來是放在牆角,被狗咬到那個地方,咬開了瓶蓋,服毒自盡了。
你看,畜生還是一樣有這種無明,牠們雖然是有不同種類的形態,在同一個家庭裡面生活,雖然牠們平時相處得很好,難免有時會互咬、會吵架,但是這回,只因為主人生氣打牠,牠自己也知道錯了、惹禍了,所以蹲在牆角,像做錯事的孩子一般,竟然被主人拖出來打。可能是因為這樣,所以一方面自己自責,一方面想不開,這隻狗也服毒自殺。
看看眾生,確實無論在什麼道,在地獄道、畜牲道、餓鬼道,我們從這一點就可以證明,就算是在畜牲道,觀念、煩惱都是一樣。和人一樣有七情六欲,同樣有瞋恨嫉妒、有愛恨情仇,都一樣。多可怕啊!這個無明、煩惱,使眾生纏綿在六道,無法解脫。
所以,無論是有形或是無形,這個煩惱就是不斷糾纏,所以因為這樣,我們在六道中不得出離。
所以六道牽連
四生不絕

所以我們光是一個無明煩惱,就在六道中牽連,牽牽連連不斷,所以在「四生不絕。」
「四生」是胎生、卵生、濕生、化生。這叫做四生。生命不離開這四種生態,所以這都是在煩惱中所造的。隨著我們在六道中,在四生、四種生態裡面出生,生死輪迴不絕。這都是因為無明、業,所以讓我們無法停息,所得的都是「惡業無窮」的「苦果不息」。
惡業無窮
苦果不息
當知皆是煩惱過患

諸位,無明給我們這麼多的苦,給我們無窮無盡的苦果,又無法讓我們有停息的時候。所以我們學佛,是不是要多多往自己的煩惱、無明下功夫呢?
學佛最重要的就是
清淨我們的心念
滅除煩惱
生命有限苦海無涯
若是讓無明煩惱
糾纏不休
將輪迴六道永難解脫

總而言之,一念無明起,在六道中生生死死。人生或是大地萬物,都是無常的東西,唯有無明煩惱不斷牽連,生生世世連綿不斷。唯一的機會就是,做人的時候得聞佛法,在佛法中用功,以外就沒有辦法了。
所以學佛要學在日常生活中。佛法中的用功,不是叫你去念經,不是,佛陀跟我們說的法,我們要聽進去,要用在日常生活待人接物,行在菩薩道中,這才能真正去除無明煩惱。所以請大家時時要多用心!
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發表主題: 回復: 靜思晨語--20110701《法譬如水》六道牽連四生不絕    靜思晨語--20110701《法譬如水》六道牽連四生不絕  Empty周二 7月 05, 2011 6:53 pm

Lecturer: Master Zheng-Yan
Subject: Trapped in the Six Realms and Four Forms of Birth (纏綿感情眾生迷)

I often say that life is impermanent. Yet afflictions linger forever. Hence, the Buddha told us that afflictions are like our enemies. Afflictions are like thieves. Afflictions are like raging rivers. Afflictions are like shackles that continuously restrain and bind us. If we do not eliminate ignorance and afflictions we can never be freed.

As I said previously, afflictions are like shackles that confine us to the prison of life and death so we cannot break free.

This is indeed the way it is. Lately, every day I have been talking to you all about afflictions. When an ignorant thought arises, we create many afflictions. They are difficult to eliminate and cause us great suffering.

Remember the conjoined twins who were separated at our hospital on June 28, 2003? The two sisters turned one-year-old on July 1 2003. Three days before their birthday, we performed surgery to separate them. After the surgery, as I watched the two of them being placed into separate beds, I felt so wonderful. I felt that these two children were finally liberated, freed of their physical bonds. They had blessed affinities, so they met Tzu Chi volunteers in the Philippines.

Because of this karmic affinity, we brought them to Hualien. After two or three months of nurturing they gained enough weight and became well-nourished. So, on June 28 2003 they underwent the separation surgery.

There was a similar operation taking place in Singapore in early July 2003. These conjoined twins were 29 years old. They had been joined at the head for 29 years. Even so, they had different ways of thinking and different interests. One sister was more dynamic while the other was more passive. One was quiet and the other was active. So the two were completely different. When they studied in college, one wished to be a journalist, and the other wanted to be lawyer. Their career aspirations were very different, but they had to stay together all the time. This was very painful for them. So when they were 29-years-old, they decided that it was time to be separated. They had to risk their lives, but they still went to Singapore for the surgery.

Thought surgeons gave a 50 percent success rate, they were willing to take the risk. Even though the rate was so low, they were still willing. Unfortunately, in a surgery estimated to last 70 hours, they stared bleeding uncontrollably around 50 hours into the operation. In the end, they both died.

Look, everyone had different ways of thinking. We often ask people, “What is going on in that head of yours?” Actually, (this reveals our ignorance.) Look at the twins. Their heads were conjoined and they shared a cerebral vein, yet they had completely different ways of thinking. They were so different but they had to be together day and night. That caused them great suffering. Despite the doctors’ best efforts, their lives were fated to end then, and they died one after another.

After this news was released, we heard about another pair of conjoined sisters. They were born into a poor family in Ahmedabad, India. They had separate upper bodies, but were conjoined from the waist down. Altogether they had four arms but only 2 legs.
They were joined at the pelvis. They had separate hearts, lungs, and stomachs, but below all that they were conjoined. Separating them would be very difficult.

But they decided that they could travel around and be on display. People would pay to see them. They felt that earning money like this allowed them to support not only themselves, but also their family. Therefore, they accepted their situation and were willing to use their condition to earn a living.

How long can they live like this? If something happens one day, if one of them gets sick, if one of them dies, and the others is still alive, what happens then? Life is indeed full of sufferings. There is much misery and hardship in this world. These twins are stuck in their situation. They are entangled and bound together. They suffer tremendously. They have probably created such entanglements in their past lives. They were born with those karmic affinities.

Those with good karma will come in contact with blessed conditions. In their lives they will attain liberation and freedom. If they did not create any blessings, they can never be freed for the rest of their lives. What about the next life? This depends on if they had ignorant thoughts in this life. Did they accumulate more ignorance and affliction with their lack of understanding? We do not know for sure.

Ordinary people are connected to and entangled with others. Earlier we discussed the afflictions created in the Three Evil Realms. If we create bad karma, we are reborn in those realms. Afterwards, when we are born as humans again, we will continue to suffer because we still cannot eliminate ignorance and afflictions. This happens not only in the Human Realm but the Animal Realm as well.

I read this news article titled “Odd News from Anhui Province”. A family living in China’s Anhui Province had a cat and a pug. The cat would often playful seek affection. The owner also adored the dog. The cat and the dog often played together. Sometimes they nipped each other playfully. One day, the owner had guests over for lunch. The cat and the dog stayed under the dining table. As the people ate, they tossed chicken and fish bones to the floor, and the cat and the dog fought for them. During one part of the meal, only one chicken bone fell under the table, so the cat and the dog both tried to grab it. Both animals became angry and started brawling under the table. The owner quickly dragged them outside. After the meal, the guests went home. After escorting the guests out, the owner went off to work.

When he returned home, he saw the cat by the door. It was dead and covered in blood. It looked like it was covered in bite marks. The owner felt that the dog must have done it. He said, “The pug bit the cat.” So, he went to find the dog. The owner was very angry because he constantly cradled the cat and adored it. When he saw that it died such a terrible death, he set off to find the dog. The pug seemed to know it had done something wrong and was in trouble. So, it hid in a corner. No matter how it was called it dared not come out. Finally, it was dragged out. The owner was furious. He dragged the dog to the cat’s body and said, “Did you bite the cat?” As he questioned the dog, he got angrier. He beat it and then kicked it 5 feet away. Then the owner buried the dead cat.

He thought no more of it. However, the next morning, when he woke up and opened the door, he discovered that the dog had drunk pesticide. It was foaming at the mouth, and a bottle of pesticide was in front of it. The dog was dead, too. Where did the pesticide come from? The bottle was kept in a corner. The dog carried it to the door, bit open the bottle and drank from it.

You see, animals are also ignorant. Thought the dog and cat were different species, they lived in the same household and usually got along very well. Occasionally they fought and nipped at each other. But this time, because the owner hit it, the dog knew that it did something wrong and was in trouble. It cowered in the corner, like a child who knew he was in trouble. Nevertheless, it was dragged out and beaten. Perhaps this is why it blamed itself and could not get over it, so it committed suicide.

Look at sentient beings; it doesn’t matter what realm they are in, Hell Realm, Animal Realm ,or Hungry Ghost Realm. As this story shows, even those born in the Animal Realm have afflictions and deluded views. Like humans, they have 7 Emotions and 6 Desires. They also experience anger, hate, jealousy, love, passion, enmity, etc. This is so frightening! Ignorance and affliction entangle living beings in the Six Realms so they cannot escape. Whether the afflictions are tangible or not, they continuously entangle us. For this reason, we cannot liberate ourselves from the Six Realms.

Cycling through the 6 Realms and 4 Forms of Birth never ends. So ignorance and afflictions entangle us in the Six Realms and we cycle endlessly from one realm to another. The Four Forms of Birth are endless. The Four Forms of Birth are egg-born, womb-born, moisture-born, and transformation-born. All living beings are born in one of these ways. This is caused by our afflictions. Due to karma, we are born in the Six Realms through one of the Four Forms of Birth and undergo endless cycles of rebirth. Because of our ignorance and karma, this cycle will never stop. We receive endless “painful retributions” of “countless bad karma”.

We continue to create countless bad karma, and suffer ceaseless painful retributions. This is all due to afflictions.

Everyone, ignorance brings us so much suffering. It brings countless painful retributions and prevents us from breaking free of this cycle. So as we learn Buddhism, shouldn’t we work on eliminating our afflictions and ignorance?

In learning Buddhism, it is most important to purify our minds and eliminate our afflictions. Life is limited and suffering is endless. If we are continuously entangled by ignorance and affliction, we will be trapped in the cyclic existence of the Six Realms.

In summary, when an ignorant thought arises, we will continuously cycle through Samsara. Our lives, and all the things in the universe, are impermanent. Only ignorance and afflictions last continuously through all lifetimes. Our only chance for liberation is, while we are human, to learn the Dharma and practice it diligently. Besides this, there is no other way. We must apply Dharma to our daily living. Learning Buddha-Dharma is not only about chanting Sutras. No. We must accept the Dharma that the Buddha taught and use it to deal with people and things in our daily living. Only by walking the Bodhisattva-path can we truly eliminate ignorance and afflictions. So, everyone, please always be mindful.
(Source: Da Ai TV 靜思晨語 法譬如水).
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