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 靜思晨語--20110711《法譬如水》漏是煩惱的別名

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發表主題: 回復: 靜思晨語--20110711《法譬如水》漏是煩惱的別名    靜思晨語--20110711《法譬如水》漏是煩惱的別名  Empty周日 7月 17, 2011 4:57 pm

【證嚴上人開示】
或因三毒根造一切罪
或因三漏造一切罪

「三漏」,第一就是「欲漏」,欲就是煩惱,我們在欲界,哪一個人生下來時,心中無欲呢?看看,孩子一生下來就哭了,把他的身體洗好了,包一包,孩子的欲就開始來了,餵奶給他吃,他就會吸,這是與生俱來的食欲。
這個欲隨著日子,不斷不斷需求,不斷增加。所以一直到這輩子,幾十年的時間,這個欲念囤積愈來愈多,貪求物質愈來愈大,所以這叫做欲。不只是物質,感情也是。很多人因為欲,貪物質、貪名利、貪財物等等…,都是因一念貪欲的欲念起。
更令人煩惱的就是情愛,這種情愛確實也很煩人。有了感情,就漏失了很多智慧,道德觀念都漏失去了。
我們原本與佛有同等的慈悲智慧,但是一有了迷情、貪念,多一分迷情,就漏失一分我們與生俱來的清境本性,就漏失掉一分;與佛同等的慈悲。因為一分迷情,所以就減掉,也是漏掉了一分慈悲智慧。
所以這個煩惱,和我們清淨的本性,常常多一分,這邊就少一分;多一分的煩惱,減一分的智慧。減掉了叫做漏。
漏是煩惱的別名
意指智慧不足
清淨本性有了磨損
心中若多一分煩惱
就會漏失一分清淨智慧

看看社會多少人因為迷,所以往往不顧親情,而去追求愛情。這種感情實在是很微妙,感覺起來,這是不是業緣的牽引呢?
所追求的對象,父母從小那種愛與疼,常常摟在胸前餵母奶;或是母親辛辛苦苦,半夜起來沖牛奶;或是頭燙耳熱有了病痛,父母守在身邊照顧。生活的一切都是父母供應。
一直到他生活能獨立時,業緣牽引,他所欣賞的人,希望能日日纏綿在一起。父母如果認為不對:「你所選擇的對象,好像偏差了。」這個時候他寧可選擇,這種剛開始纏綿的感情,他願意捨棄一、二十年,或者是二、三十年,父母為他所付出的一切恩情,他寧願違背親情去就感情。你想,這是不是迷呢?
有些的人的感情,受了感情的纏綿,他不知道很快也會漏失掉。菲律賓有一個案例,一個還很年輕的太太,已經有三個孩子了,這三個孩子還很小。當然她已經結婚才生子。在結婚以前,應該是一段十分纏綿的感情,他們總是結婚了,所以生了孩子。
在這段婚姻道路,可能也有一段很甜蜜的婚姻期,不過,生活總是很辛苦。有一天,這個女人出了車禍,出車禍後,腳受傷,但是生活負擔重,女人的責任、媽媽心,那種疼愛孩子的心情,所以她也顧不得自己受傷,拖著受傷的疼痛,為了生活還在做小生意。非常小的生意,比如賣冰棒等等…,這種只能維生而已。
但是她腳上的傷,經過一段很長時間的拖延,拖到變成好像是骨髓炎,已經非常嚴重。她就到菲律賓國立的骨科醫院求醫,在那裡住院。
醫生說她一定要截肢,如果不截肢,將來連命都沒了。在這段時間,因為受不了這種家庭貧困的苦難,所以先生拋妻棄子,已經早就離開了。這位太太為了好好撫養孩子,所以接受截肢。
期間她也很擔憂,到底怎樣才能做到,孩子不用離開她,她自己還要去醫院。怎麼辦呢?所以她就去找孤兒院,去委託,一再向孤兒院的院長保證:「拜託您幫我照顧這三個孩子,絕對不要把孩子讓人認養,我絕對會回來帶孩子,我絕對會!無論如何,孩子都不要替我讓人認養。」所以這樣之後她才安心。
院方答應她安心了,開始去住院治療、去截肢。這樣已經經過幾個月了,可能是骨髓炎,治療的期間真的很長。這位年輕的媽媽,每天都是以淚洗臉,思念她的孩子。就在這個時候,我們菲律賓的人醫會,在施醫施藥,我們接到這個個案。
開始接到時,這個媽媽的心,每天都很苦,非常痛苦。等到慈濟人接到時,我們除了確定給她醫藥費,還常常送她東西,讓她有營養。更重要的是,用心去膚慰陪伴她,讓這位女人能開心。先把心安下來好好治療,再讓她開心。她知道她有希望了,知道她未來的生活,知道她要如何堅強,如何為這三個孩子堅持活下去?所以心態一改變,再加上體質營養,再加上積極的治療,所以這位太太,開始一直在改善。
慈濟人知道她想念孩子的心,所以我們就代替她向醫院請假。這位太太很高興,到處去跟人炫耀:「我要去看孩子了!」那種歡喜的心情。
院內的人都很羨慕她:「你怎麼會有這麼好的緣,能夠遇到這樣的團體?這些慈濟人對你那麼好。」
「是啊!我知道是福!原來我的人生不是那麼苦,我很知福。」
因為慈濟人,一段很長的時間和她互動,所以開啟了她的心門,她現在知福、能知足。
慈濟人幫她準備好了,推輪椅給她坐,把她推到車邊開始扶到車上。她很急,巴不得坐上車,就馬上看到孩子。偏偏路上塞車,這位媽媽坐在車上,開始哭了,非常著急。度分如年那種心情,就這樣好不容易到達孤兒院。
她坐著輪椅,趕緊往大門衝,一直叫著孩子的名字。三個可愛的孩子,跑到媽媽身邊,那種抱著媽媽,那種相擁的場面,大家看到都哭了。不論是志工、不論是院內的人,這個孤兒院裡面,大家看到都哭了。那種親子會,我們應該能想像這個畫面。
期間這個媽媽,看看孩子,從頭摸到腳,之後和孩子說了很多話。同時問她的孩子說:「假如有一天,爸爸來看你時,你會不會很恨爸爸?」
那些孩子很肯定的回答:「會!我們會很恨爸爸。」
這個媽媽就以慈母的形態,跟這些孩子說:「不能恨爸爸,他是你們的爸爸,我們要用寬潤的心去原諒很多人,何況是你們的爸爸。」
總之,靜思語好話,不斷從媽媽口中說出來,仔細教導她的孩子。
我們慈濟人,在旁邊聽了很歡喜,總之這段時間的陪伴,已經彌補了她心靈,漏失掉的人性之愛。已經為她彌補起來了。她懂得要知足,懂得要包容寬恕,所以從她口中說出來,教導孩子。孩子雖然小,聽到媽媽慈母的愛心教育,那些孩子也知道要原諒爸爸,爸爸來探望時要歡喜。
媽媽過去七個月的時間,在思念孩子,七個月時間的那種埋怨,現在看到她很樂觀。看到她已經,慈濟人平常的陪伴,跟她說的話,她都放在心裡,現在和孩子相會的時候,已經把這些東西發揮作用了。這種境界,我們可以想像出來,一段人生。
你看,這個女人,孩子那麼小,我們也能想像她過去和先生,用愛來建築這個小家庭,雖然這個小家庭不富有,應該也過了一段幸福的人生。但是人生無常,受了傷,先生就不耐家庭負擔,就無法為她們母子負責,丟下他們走了。要一個少婦,這麼年輕的太太,面對這三個孩子,現實的生活,以及自己身體的傷痛,要她怎麼不怨、不恨呢?
恨要怎麼辦?還是要拖下去!等到拖到不能拖的時候,就醫這個時間,遇到慈濟人,她的命運,又開始轉變回來了。只要知福、惜福,像這樣,自然她的心就能打開,真的接受這種,愛與膚慰的陪伴。所以說來,那個漏失的煩惱,失落的煩惱,現在已經彌補回來了。
所以這種漏,就是失。人生不足、失去的煩惱。所以我們的煩惱,有「欲」的煩惱,「有」的煩惱,就是當你已經有了欲,在追求的時候,都覺得是幸福的,到了苦現前時,已經有了這分結果,苦的結果,這是「有」的煩惱。
再來還有無明的煩惱,就是「無明漏」。第一叫做「欲漏」,第二「有漏」,第三是「無明漏」。漏就是煩惱、漏失,開始的時候,因欲而造緣,緣的成就有了結果,「有」的苦和煩惱,這些煩惱,因緣不斷糾纏進去,受苦又再造惡,這種無明又是一層煩惱。
三漏包括:
欲漏、有漏、無明漏
心不滿足
欲無止境
生出種種煩惱
就是「欲漏」
智慧不足
為追逐欲望
而造業受苦
就是「有漏」
人心被無明層層蓋
煩惱不斷複製
就是「無明漏」

所以說來,漏雖然在佛法的名相,有欲界、色界、無色界。其實我覺得,我們只要知道,漏的煩惱、漏失,從因的無明開始,一直到助緣之後,成就的苦。在苦中,又製造無明煩惱的業苦。若能了解這些,在我們的生活中,就要時時滿足,所以常常跟大家說,要感恩、知足。我們能知足,就沒有漏失的煩惱;能感恩,就沒有漏的無明。所以我們要時時多用心!
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靜思晨語--20110711《法譬如水》漏是煩惱的別名  Empty
發表主題: 回復: 靜思晨語--20110711《法譬如水》漏是煩惱的別名    靜思晨語--20110711《法譬如水》漏是煩惱的別名  Empty周日 7月 17, 2011 7:16 pm

Lecturer: Master Zheng-Yan
Subject: Leak is Another Name for Affliction (漏是煩惱的別名)

The 3 Poisonous Roots may cause all wrongdoings. The Three Leaks may cause all wrongdoings.”

The first of the 3 Leaks is the Leak of Desire. Desire is affliction. We live in the Desire Realm. Who is born without desire? Babies cry the moment they are born. As soon as the newborns are bathed, they are wrapped up, and begin to have desires. When we feed them milk, they will begin to suckle. This desire for food is innate. Our desires grow over time, as our needs continuously increase. After several decades of living, we accumulate more desires and have stronger cravings for material things. This is called desire.

We crave not just material objects, but relationships as well. Because of their desires, people crave objects, fame, wealth, etc. These desires all arise from a thought of greed. Even more troublesome is romantic desire. It can be very problematic. Once people have romantic desire, they lose much of their wisdom, and even their morality and ethics.

Originally, we all had the same compassion and wisdom as the Buddha. However, as our feelings of deluded love and greed grow, we lose a bit of clarity in our pure, intrinsic nature. We lose a bit of the compassion which is equal to the Buddha’s. With every bit of deluded love, we lose a bit of compassion and wisdom. So afflictions and our pure, intrinsic nature are mutually exclusive. When one increases the other decreases.
When our afflictions increase, our wisdom decreases. The decrease is called a Leak.

Leak is another name for affliction. It indicates a lack of wisdom and an obscuration of our pure, intrinsic nature. When the mind produces a bit of affliction, a bit of pure wisdom leaks out.

Many people in this society have become deluded and disregard their families as they pursue romantic love. These emotions are truly incredible. It seems like it is karmic affinities drawing them to the object of their affection.

Parents love and cherish their children from birth. Mothers hold them in their bosoms and nurse them. Mothers tirelessly wake up in the middle of the night to prepare bottles. Parents soothe their fevers and comfort them while they are ill. Parents also provide for all their daily needs, until they can live independently. Then karmic affinities draw them toward someone they like. They wish to spend every day with that person. The parents may disapprove of their choice of partner, and think that they are making a mistake. But the children would rather choose this burgeoning relationship, and sacrifice decades of love and kindness from their parents. For romance, they willingly turn their backs on their parents. Wouldn’t you agree that they are deluded?

When they are entangled by romantic love, they do not realize that the feeling will pass. In the Philippines, there was a young woman with three children. The children were all very young. Of course, she had them after she married. Before marriage, she and her husband must have been deeply in love. So they eventually married and had children. Over the course of their marriage, they probably also had a period of happiness.

However, life is difficult. One day, this woman was in a car accident, and severely injured her leg. But the burden of making a living was tremendous. As a responsible woman who loved her children, she disregarded her own injuries and pain, and continued to work as a vendor, selling popsicles etc., to make a living. It allowed them to barely scrape by. So her leg injury remained untreated for a long time. Eventually it developed into a severe case of bone marrow infection. She went to the National Orthopedic Hospital and was admitted as an inpatient. The doctor said her leg needed to be amputated. Without amputation, she would lose her life.

During this period of time, her husband could no longer deal with their poverty and suffering. So he left, abandoning her and the kids. For the sake of her children, the woman agreed to the operation. Meanwhile, she was really worried. How could she manage to keep the children with her while she was at the hospital? What could she do? She went to an orphanage to ask for help. She told the director of the orphanage, “Please take care of my children. Do not let people adopt them. I will surely come back for them. I absolutely will. No matter what don’t put my children up for adoption.” After she obtained the director’s assurances, her mind was at ease. Then she checked into the hospital to have her leg amputated.

Many months passed; perhaps due to the infection, her treatment took a very long time. Every day, this young mother wept profusely because she missed her children. Around this time, TIMA members in the Philippines began working with hospitals. When they first met this woman, she was suffering every day. She was very miserable. When Tzu Chi took over her case, aside from assisting her with medical costs, we also brought her food to make sure she received enough nutrition. More importantly, we focused on comforting her and cheering her up, so she could calmly receive treatment. Once she became happier, she began to have hope. She realized that she must be strong and live for the sake of her three children. With a change in mindset, more nutrients and aggressive treatment, her condition began to improve.

Tzu Chi volunteers knew she missed her children so they arranged for leave from the hospital for her. This mother was so happy and bragged, “I am going to see my children.” She was so happy that everyone else at the hospital envied her. “How do you have such a great affinity that you met this organization? Tzu Chi volunteers take such great care of you.”
“Yes, I know I am blessed. My life isn’t that bad after all. I deeply appreciate my blessings.”
Because Tzu Chi volunteers spent a very long time interacting with her, they were able to help open her heart. She appreciated her blessings and was content. Tzu Chi volunteers prepared a wheelchair for her, pushed her to the car and helped her in. She was anxious and wanted to see her children right away. But they got stuck in traffic. She started crying in the car. She was very anxious. Every minute felt like a year. Finally, they reached the orphanage. She wheeled herself quickly to the front door and kept calling her children’s names. Her three adorable children ran toward her and hugged her. The scene of the mother embracing her children moved everyone to tears, including volunteers and the orphanage staff. Everyone in the orphanage wept. We can envision this reunion between mother and children. The mother looked closely and touched them from head to toe. Then she talked to them for a long time. She asked them, “If one day your father came to see you, would you hate him?”
They gave her a definite answer, “Yes, we really hate our father.”
Then, as a loving mother, she told them, “You cannot hate you father. He is your father. We must be tolerant and forgive many people, especially your father.” She repeated many Jing Si Aphorisms and good sayings to carefully teach and guide her children. Our Tzu Chi volunteers were joyful to hear this. It seemed that the time they spent with her helped heal her heart and recover her ability to love. She learned to be content, tolerant and forgiving. So she taught her children to be the same. Although they were young, they heard their mother’s teachings of love and knew to forgive their father and be happy when he visited.

In the past seven months, she had missed them. During that time, her resentment disappeared. Now she was very optimistic. It was clear that she took the Tzu Chi volunteers’ words to heart. So when she was reunited with her children she put what she had learned into practice. Seeing this, we can imagine what her life was like. This woman’s children were so young. We can imagine that she and her husband must have built this family with love. Although the family was not wealthy, they must have once lived a happy life.

But life is impermanent. After her injury, her husband could not endure the burden of supporting the family. So he abandoned them. This young mother had to care for three children on her own. Faced with the realities of life and the pain of her injury, how could she not be resentful and bitter? But resentment doesn’t help. She tried to delay treatment as long as possible. While she was being treated, she met Tzu Chi volunteers. Then her life began to turn around as she learned to recognize and cherish blessings. By doing this she was able to open her heart and truly accept love and care. Therefore, she has recovered from her afflictions and her losses. A leak is a loss, it is the afflictions that arise from discontent and loss. So our afflictions can arise from “desire” or “existence.” When we have desires and are pursuing them, we feel happy. Then suffering manifests when we face the effect, the painful consequence.

This is “existence” of affliction. Last is the affliction of ignorance, known as the Leak of Ignorance. First is the Leak of Desire. Second, the Leak of Existence. Third, the Leak of Ignorance. Leak is another term for affliction and loss. We began by creating affinities out of desire, which then lead to retributions of suffering and affliction. Affliction leads to endless entanglement in causes and conditions. After we suffer, we create more bad karma. So ignorance is another layer of affliction.

The Three Leaks :
Leak of Desire, Leak of Existence, Leak of Ignorance.
If we are discontent, there is no end to our desires. Many afflictions will arise. This is called the Leak of Desire. If we are not wise enough, we will pursue our desires, and thus create karma and suffer. This is called the Leak of Existence. When our minds are obscured by layers of ignorance we will continuously produce afflictions. This is called the Leak of Ignorance.


Therefore, Leak is a Buddhist term that applies to the Desire Realm, Form Realm and Formless Realm. Actually, I feel we just need to know that ignorance is the cause of afflictions and loss. When conditions are ripe, the result is suffering. When we are in pain, we create karma out of ignorance and afflictions. If we can understand this, we will know to be content in our living. So I often tell everyone to be grateful and content. Contentment helps us avoid affliction. Gratitude helps free us from ignorance. Therefore, we must always be mindful.
(Source: Da Ai TV 靜思晨語 法譬如水)
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