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 靜思晨語--20110714《法譬如水》以善心好念增長慧命

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發表主題: 回復: 靜思晨語--20110714《法譬如水》以善心好念增長慧命    靜思晨語--20110714《法譬如水》以善心好念增長慧命  Empty周一 7月 18, 2011 7:10 pm

【證嚴上人開示】
我們前面說過了,娑婆世界本來就叫做堪忍。為什麼要忍?那就是因為苦,所以要忍耐,要能堪得忍耐,才能在世間,生活得安然無事。假使不能堪得忍耐,就容易半途自毀。所以我們學佛,就是要顧好我們的心。
我們的心態,若是對人事物常常不滿,這樣心裡容易生病,心的疾病就產生出來。心理疾病若產生出來,憂鬱症、躁鬱症,往往由不得自己,傷人毀己。這都是從心理先有了疾病,行動就會表達出來,無論是傷人、傷己,都是不孝、造惡的行為。
所以人生之苦,就是因為行動之後,所得到的苦難。因為這個苦,「苦苦」、「壞苦」、「行苦」。
三苦:
苦苦、壞苦、行苦

其中「苦苦」、「壞苦」,我們在前面說過了,再來就有行的苦。
「行」,我們常說五蘊皆空,其中有一個「行蘊」。五蘊,色、受、想、行、識,其中有一個行字。行蘊,就是很微細,叫做「行蘊」。
世間萬物一統,沒有一樣東西,只要你看得到的,天地萬物沒有一樣東西,是停住不動的!沒有,都是在行蘊中。你看,宇宙中,每一顆星,都在運轉。我們最熟悉的地球、月球,和其它的星球,火星、木星等等,都在運轉。地球也一樣。所以無論在哪個世界,月的世界、日的世界、木星的世界、水星的世界、火星的世界、地球的世界,同樣都不斷在運轉中。這就是行。
我們雖然住在地球,這一片土地上,其實在我們不知覺中,它就是在動。若是地震就是四大不調,所以很粗相的,大地的板塊非常粗相地震動,這也一樣是不調和的時候,出了毛病我們會有感覺,就造成了災難。如果在平時,無論是四季輪轉、日夜輪轉,在輪轉間都是行。行調合的時候,其實我們不覺得它在行,或是動中在行。
我們人也是一樣,我們頭髮什麼時候長的,我們也不知覺。指甲,指甲又長了,到底是白天長的?晚上長的?哪一分、哪一秒、哪一天指甲長長的,不知道!
但是身體的新陳代謝,不斷生與滅!所以我們自己的身體不斷地老化,小時候成長,到了少年,開始停止之後,就開始要進入了中年、老年的體質,慢慢一直老化,我們自己也沒有覺知,不知覺。除了我們四大不調,身體的疾病生來,這才知道是苦。
其實不只是大地萬物。種一顆花生下去,明明是一顆豆子,你種在土裡,兩天後你在地上看一看,土裂開了。再過一天去看,發出芽來了。就這樣開始每天看,這顆豆子絕對不同!但它是什麼時候(改變)?這也是行蘊。那之後,下面不斷生出花生藤,其實土地下就開始,上面開花,下面伸藤,藤裡面就結果。
所以天地很奧妙,這種萬物的道理實在是很妙,但是都不離開行蘊。我們前面說過成、住、壞、空,壞,就是因為有行蘊。
行就是時間,在這之間,不論什麼物質隨著時間,都是這樣不斷消耗掉。哪怕大地也是一樣,所以世界有成、住、壞、空。人有生、老、病、死,這都不離開行蘊!
那個蘊的意思,就是非常非常微細,哪怕是在動,你都沒有感覺;我們也不覺得,非常微細的變化。所以我們在三苦中,其中就有「行苦」!
「行」是遷流變動之意
宇宙間一切萬物
時刻都在微細變化中
調和就能平安
若是不調
大地災難四起
身體疾病叢生
這分遷流不定之苦
就是「行苦」

這種「行」,我們每一個人,還能夠說我這樣很好,我沒有苦,我有千年萬年的計畫嗎?我們如果只為「我」,做千年萬年的計畫,可能嗎?不可能,因為「我」是無常的。但是我們若能為人類,雖然地球也有壞空的一天,不過,它的時間是算劫,那就是長時間的劫波。
這個世間,如果人人能,向著好心、好念、好的行動,人人愛護這個地球,人人愛護這個國家、愛惜這個社會、愛惜這個家庭、人人愛惜自己的行為,這樣為人間計畫千年百世,那就有價值,有可能了。
說來,過去的先人,就是為未來而開拓,他志願的事業。孔夫子,不就是為未來而教育!釋迦牟尼佛,不就是為未來而說法!所以我們若能開闊大我,天長地久、永恆。若只是執著於小我,人人都離不開這三種四相,物理的成、住、壞、空,生理、身體的生、老、病、死,心理有生、住、異、滅。這種無形的行蘊,你看不到那種運轉的退化,這就是人生,應該說起來就是自然的法則。所以我們應該要透徹理解,人生每一個人的小我,都是不常住的,無常。
多苦的人生中
若能開闊大我
以善心好念疼惜地球
愛護國家、社會、家庭、個人
就能成就志業、增長慧命
或緣三倒造一切罪
三倒:三種顛倒之意

下面又說,「三倒」就是顛倒!三倒,不常而說常,前面已經解釋過了,世間哪一樣是常住的?非常,無常。非樂,但是他執樂,世間哪一樣是快樂的?哪一種快樂是永久的?快樂,我們知道樂極生悲這句話,人生的快樂,得意忘我,就是在這個樂字,造成很多罪惡苦難!這種樂極生悲、得意忘形,這就是我們眾生的顛倒。
世間哪一樣是樂?就算有快樂的時候,也是過眼雲煙,很快就過去。但是我們人總是為了快樂,逞一時的快樂,你看,造成多少遺憾的事!
所以把無常當作是常,不快樂當作是快樂的,你看,我們現在的社會,很多人對這個社會,也是一種擾亂。
吸毒,為什麼他要吸毒?中毒之後,是那麼痛苦的事,這大家都知道,但是偏偏有人就是這樣沈迷了。有的人想要戒毒,勒戒所,有的人進出好幾次,就是由不得自己!因為中毒之後的人,除了身體的折磨痛苦以外,還喪失了他的堅定志氣。那個意志薄弱了,堅定的意志喪失掉了,儘管很辛苦去勒戒、去戒掉,但是出來之後,禁不起吸毒的毒友,只是向他一招,他就由不得自己又去了,多痛苦啊!多顛倒啊!
除了吸毒的人很苦,喝酒,也是一種慢性中毒,你看,多少人因為喝酒,肺、肝、心、脾、胃,喝酒損害了自己的身體臟腑,被酒精慢性穿透,這種慢性中毒。你要叫他戒酒也難,看到酒,酒在瓶子裡不會動,但是他偏偏就被動了,這樣不由自己。
尤其是這種東西,會毒害人的身體,也會消沈人的人格。但是他就是顛倒,無法自拔。所以他說這樣快樂。你想,這樣是不是快樂呢?
除了酒以外,賭博,一睹下去昏天暗地。你們想,除了自己在那裡消磨時間、耗損身體精神,再者輸錢的時候,多少人因為賭輸而敗家,甚至身敗名裂、家破人亡。明明知道賭博,就是這樣的結果,但是他賭的時候,說他很快樂。他也由不得自己,也是這樣被賭博牽著走。這實在是顛倒人生,不過,他就是這樣顛倒!
因為我快樂。我,都是我!其實他沒有想到,這個「我」是無常的。
所以人生都是把無常說為常,不快樂,他說是快樂。這種執著於我,「我喜歡有什麼不可以!」這種的心態,你想,這是不是顛倒呢?所以無常執常、不樂執樂、無我執我。他不知道真理,那種永恆不生、不滅的真理,那就是「淨」,非常乾淨;這種境界他無法得到,因為他不明真理,所以就是在這種無常的苦空中打轉。
眾生因為「三倒」
將無常執常、無樂執樂
無我執我、不淨執淨
因而沉淪於苦海中

所以很苦的人生,無論是三苦或三倒,這都是造一切罪。
各位,這都是無明煩惱的事相名詞,可見無明煩惱,對人的損傷有多大!不只是對人,對天下萬物都是損傷,都是從人的無明煩惱開始,所以大家真的要時時多用心,注意我們的無明煩惱,不要讓它產生出來。所以請大家要多用心。
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發表主題: 回復: 靜思晨語--20110714《法譬如水》以善心好念增長慧命    靜思晨語--20110714《法譬如水》以善心好念增長慧命  Empty周二 7月 19, 2011 6:06 pm

Lecturer: Master Zheng-Yan
Subject: Kindness and Good Thoughts Nurture Wisdom-Life (以善心好念增長慧命)

As I said earlier, the Saha World is one of endurance & suffering. Why do we need to endure? Because there is suffering. So we must endure and be patient in order to live peacefully in this world. If we cannot endure it, we may easily destroy ourselves. We learn Buddhism to take good care of our hearts. If our mindset is one of constant dissatisfaction with people & things, mental problems will easily arise. We may develop a psychological disorder. If we develop depression or bipolar disorder, we may often uncontrollably hurt others and destroy ourselves. Such illnesses start in the mind and manifest in our actions. When we harm ourselves or others, we are being unfilial and committing evil. Our suffering in life is the result of our actions. We have talked about the Suffering of Suffering and the Suffering of Decay.

Last is Suffering of Action. We say that in Five Aggregates have no intrinsic existence. Among them is the Aggregate of Action. The Five Aggregates are from, sensation, perception, action, and consciousness. The Aggregate of Action is very subtle, like the change occurring in all things. Nothing in this world, as long as we can see it, remains unmoving or static forever. Nothing. Everything is in constant motion. Look at the universe. Every star is continuously orbiting. The Earth and Moon that we know, as well as planets such as Mars, Jupiter, etc. are all orbiting. So no matter what world we are talking about, be it the Moon, the Sun, Jupiter, Mercury, Mars, or the Earth, they are constantly moving and orbiting. This is called action.

Although we live on the Earth, we are not aware that it is moving. But imbalance of the Four Elements can cause an earthquake. The movement of the tectonic plates in an earthquake is quite obvious. This is also the result of an imbalance. We can feel it when something goes wrong and creates a disaster. Most of the time, we see action in the turning of seasons, or the change from day to night. When the actions are in balance, we will not feel the movement or the changes. It is the same with humans. We do not feel the growth of our hair. When our nails are long, we cannot tell when they grew. Was it day or night? Which minute, which second or which day was it? We do not know. The body is constantly metabolizing; cells are forming and dying. So our bodies continually age. From childhood we grow into our teenage years. Then our bodies enter middle age, and finally old age. We are unaware of this gradual aging, it happens, unconsciously. We only know suffering when the imbalance of the Four Elements in our bodies causes an illness.

This is true of all things on Earth. For instance, when we plant a peanut, we bury a seed in the dirt. But after two days, we see a crack in the soil. The next day, we see a sprout. When we look at it every day, we can see these definite changes. But when did the change occur? This is the workings of the Aggregate of Action. The plant produces the vine aboveground, but actually everything begins underground. The flowers bloom on top, then the vine extends underground, where it grows peanuts. Nature is truly wondrous. Incredible things like this happen, and they are all related to the Aggregate of Action. Earlier I talked about formation, existence, decay, disappearance. Decay occurs because of the workings of the Aggregate of Action over time. All substances area constantly in the process of deterioration.

It is the same even with the Earth. The world forms, exists, decays, disappears. People go through birth, aging, illness and death. This is all the Aggregate of Action. This Aggregate undergoes very small, subtle changes. Though things are changing, we do not feel it. Even if things are deteriorating, we do not sense those very subtle changes. Therefore, one of the Three Sufferings is the Suffering of Action.

Action refers to a constant flow of changes. Everything in the universe is undergoing very subtle changes in every moment. If things are in balance, there is peace. If things are imbalanced, disasters will occur in the world. Illnesses will flourish in our bodies. This suffering from a constant flow of changes is called the Suffering of Action.

As we undergo changes, we can say that we are fine, we are not suffering. But do we have a 1000-year or 10,000-year plan? Can we make long-range plans for ourselves? Is that possible? No, it’s impossible, because the “self” is impermanent. Yet we can work for the good of humankind. Though the Earth will decay and disappear, its lifespan is calculated in Kalpas, which are very long periods of time. In this world, if we all have a good heart, harbor good intentions, do good deeds, cherish our plant, country, society and family, and take care to conduct ourselves well, then making a 100- or 1000-year plan for the world is worthwhile. It is also possible.

Those who came before us blazed a trail for the future. This was their mission. Wasn’t Confucius teaching for the sake of future societies? Wasn’t Sakyamuni Buddha expounding Dharma for beings in the future? Therefore, if we develop our Greater Self, it can last forever. Attachment to a small ‘self’ traps us physically, biologically, and mentally in the 4 Stages of Existence. Physically, objects form, exist, decay, disappear. Biologically, bodies go through birth, aging, illness, death. Mentally, thoughts arise, abide, change, cease.

The Aggregate of Actions is intangible. We cannot see the changes and deterioration. This is life, or what we call the Laws of Nature. So, we should strive to understand the Truth and know that the small, limited ‘self’ is not everlasting, it is impermanent.

In a life full of suffering, if we can develop our Greater Self, cherish the planet and protect the country, society, family, and individuals, we can accomplish our mission, and nurture our Wisdom-life.

Next, the text states, “The Three Confusions may cause all wrongdoings.” Three Confusions are delusions. Among them is saying what is impermanent is permanent. As I previously explained, nothing in this world exists forever. There is no Permanence. Some are attached to joy where there is none. What in this world can give us true joy? Is there a joy that lasts forever?

There is a saying, “Extreme joy brings sorrow.” Sometimes people are so happy, they lose themselves in joy. For the sake of joy, they create many wrongdoings, and then suffer. Extreme joy brings sorrow because they get carried away. Such are the delusions of sentient beings. In this world, what is true happiness? Even if there are happy moments, they are as fleeting as smoke, and pass away quickly. However, for the sake of momentary happiness, people will do things that cause so much regret and suffering. So people mistake impermanence for Permanence, and unhappiness for happiness.

Look at our current society. There are many people who are creating chaos. Some take drugs. Why do they do that? Once they are addicted to drugs it is very painful. Everyone knows this. But some people still indulge in them. Others may want to quit. They go in and out of rehabilitation many times, because they cannot control themselves. Aside from suffering physical pain and ailments, addicts also lose their willpower. When their determination weakens and disappears, it is hard for them to quit and remain drug free. After they leave the rehabilitation center, they cannot resist the slightest invitations of their addicted friends. They cannot control themselves. They suffer so much and are so deluded! Drug users are not the only ones who suffer.

Drinking is also a chronic addiction. Look at how so many people destroy their lungs, liver, heart, kidneys & stomach as alcohol infiltrates and damages their internal organs. This is a very gradual addiction. It is hard for them to quit, too. The liquor sits in a bottle, unmoving. Yet people are moved by it, and cannot control themselves. Alcohol will damage their bodies and ruin their character. Yet they remain deluded and cannot save themselves so they claim that they are happy. Do you think that is true happiness?

Gambling is another type of addiction. Once they start, they lose track of time. Just think about this. In addition to wasting away their time and exhausting their health and spirit, they lose money. Gambling losses have ruined many families, reputations and relationships. Gamblers are well aware of these consequences. Yet when they are gambling, they say they are very happy. They cannot stop themselves either. They fall to the temptation of gambling. This is indeed a deluded lifestyle. But people choose to be like this because they think, "I am happy." It is all about “I”, the “self”. They do not realize that the "self" is impermanent.

Many people mistake Impermanence for Permanence and unhappiness for happiness. They show an attitude of "as long I am happy, what can't I do?" They have a strong attachment to "self". Aren't these people confused? They cling to Impermanence as Permanence, not joyful as joyful, "no-self" as "self". They do not understand true principles. The everlasting, eternal Truth is a state of ultimate purity. They cannot attain such a state because they do not understand principles. Therefore, they will continually struggle and suffer because of impermanence.

Because of the Three Confusions, sentient beings cling to Impermanence as Permanence, Not-Blissful as Bliss, No-self as Self, Impurity as Purity, and are submerged in the Sea of Suffering.

Thus, life is full of suffering. Either the 3 Sufferings or the 3 Confusions may create all wrongdoings. Everyone, these are all terms for affliction and ignorance. We can see that ignorance and afflictions are very damaging, and not just to humans. Everything in the world is damaged, and it all originates from human ignorance and affliction.

So everyone, please always be mindful. Watch out for ignorance and affliction and do not allow them to arise. Everyone, please always be mindful.
(Source: Da Ai TV 靜思晨語 法譬如水).
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靜思晨語--20110714《法譬如水》以善心好念增長慧命
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