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 靜思晨語--20110728《法譬如水》清淨本性現 慧命得成長

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發表主題: 回復: 靜思晨語--20110728《法譬如水》清淨本性現 慧命得成長    靜思晨語--20110728《法譬如水》清淨本性現 慧命得成長  Empty周四 7月 28, 2011 5:54 pm

【證嚴上人開示】
或因四緣造一切罪
四緣:因 緣、無間緣
   所緣緣、增上緣

這幾天不斷在說心和境。外面的境界,裡面的心境,這個「境界」,到底是我們的心去緣著境界?或是境界入我們的心境?其實,中間有一個識,心識。如果不是我們的意識去接觸境界而起分別,其實境歸境、心歸心,沒有什麼作用。
所以我們最重要的,心境和根、塵,這是因為心識去緣著,從我們的根緣著外面的境,而起分別。我們這點若能清楚,我想因緣的「緣」字,我們就能清楚。
心識若起作用
就容易對境生心
被境界所牽動
心識若無分別
則境是境、心是心
不隨之流動。

所以我們學佛,就是要常常顧好我們的心。雖然我們的日常生活,不能離開外面的境界,但是我們的意識要顧好,我們向外和境緣著,我們應該要取什麼樣的境,才進入我們的心?
常說「三人行必有我師焉。」遇到不好的人、不好的境界、不好的聲音、不好的形態,我們都要將它當作是一面鏡子。當作我們的身體,有不好的形態,有黑的污點,我們要趕緊藉著這面鏡子,來擦拭我們的污點,藉著這面鏡子來反觀自己,是否有這樣不好的形態?
我們如果再看到別人,是很好的形態,我們從內心敬愛。那個人讓我們生起敬愛,我們也希望我們,能令人尊敬、令人愛。我們就要趕緊去學習,學習他是怎麼樣的德行?怎麼樣的行為?怎麼樣的舉手動作等等?都讓人十分敬重!我們就要趕緊學。
我們的根與塵接觸,我們的心識,就要生起去學習。若能如此,根對塵,從我們的意識很清楚、分明地分別。取著好的,去掉不好的,我們若能如此,則日日都是道場,日日都在人間上課。我們能夠得到慧命的成長,我們能夠使得無明煩惱去除,清淨本性現前。所以我們要很注意我們的心!
所以「因緣」不要忘記,後面還有兩個字「果報」,所以要顧好這個好因。
根與塵接觸
心識若能學習
取著好的、去除不好的
慧命將得以成長
清淨本性亦會現前

「無間緣」昨天也說過了,就是念念不斷,前念、後念,念念延續。
看到有些男女的情愛,這不就是念念延續嗎?一個男人追求女人,追得寧可兩敗俱傷,彼此的感情,若是無法隨心滿意,他就殺死他人、毀掉自己。像這種的案例,社會上也很多!可見我們人間,眾生凡夫!
還有人是在研究時,他就會執著於研究。若能發明一些,對人類有好處的,當然是很好。就像現在大家用電腦很方便,能夠將整個經櫃或是書櫃,或是書房中所有的書,都存放在電腦裡,坐在那裡不必動,就能有很多常識,呈現在你面前。當然這樣發明很好,給人很多方便,增加很多的常識。
但是一旦有損失的時候也很大。看到一則新聞,歐洲有個對電腦很深入的人,他已經製造出侵入電腦的病毒,已經造成很多中小企業,凡是使用電腦的,造成損失已經有幾十萬戶。有一段很長的時間,大家都是依靠電腦(儲存)所有的資料。你看,病毒若真的侵入了,中小企業、大企業,可能裡面很多的資料,人人所依賴的一切,可能就消失了。
所以在新聞中這樣說,這就像九一一的那種恐怖行為,這波的電腦(病毒),這樣侵入、這樣破壞,如同在九一一時。所以歐洲、西方的國家,大家都很惶恐。
看,這是人類,這樣的心識,到底用什麼樣的心態,來緣著這個人生生活的境界,心識如果有偏差,對人類真的影響很大。
少數人的執著,無論是對人的欲愛執著,或是對物質的執著,對名利、地位的執著,或者是對人類有怨、有仇、有恨的執著等等,都是發自內心識的根塵去造作。
所以說來,很簡單的幾句話,其實會影響整個人類的生態,無不都是因緣果報。所以我們應該要很用心。
不只是我們自己,也希望能以我們的行動影響他人,人人往好的、善的,「諸善奉行」,讓人人知道「諸惡莫做」。若能如此,社會、人類才有得救的機會。
所以這個「緣」字,無間緣就是執著,不斷隨著境界執著他的心,各有所執,這樣就會製造很多的煩惱!
再來就是說,第二是「所緣緣」。
昨天說過第一個緣就是攀緣,就是這樣不斷地攀緣,和我們的境界實在沒有關係,但是就是這樣喜歡去攀緣。
你看電腦為什麼沒事,(病毒)會鑽入裡面?使得人人的電腦中毒!這種無緣無故,但是它就是要侵入。
人和人之間,生活之間去侵入,這也叫做攀緣。本來沒有什麼緣故,就是有的人願意去攀,這是攀緣。所以這叫做「所緣緣」,這種所緣緣,確實讓我們很擔憂。
再來叫做「增上緣」。
增上緣就是把我們日常的生活,和因緣、無間緣、所緣緣都會合起來,這些緣合在一起,層層疊疊、層層疊疊,這叫做「增上緣」。
因緣、無間緣、所緣緣
會合起來層層疊疊
即是「增上緣」

這種「增上緣」,有一種叫做「逆增上緣」。有的人就是處於逆境中,能夠體會人生,所以從這個逆境來警惕自己,這樣也是很好的境界。
有的人處於順境中,在順境中,反而會使人墮落;有的人遇上逆境,反而使人上進。
譬如說,同樣也是新聞:
一位離婚的媽媽,帶著一個孩子,她很疼愛這個孩子,因為婚姻受到挫折,所以希望都放在這個孩子身上。這個孩子九歲,媽媽很疼愛他、很寵他,讓他什麼都很富足,但是這個孩子,身在這麼好的環境。雖然父母親離婚了,不過,在他從小的環境中,沒有讓他吃過苦,要什麼,就有什麼。媽媽一來,把孩子當作是她全部的愛,二來她要彌補這個孩子,沒有父親的愛,所以很多,無論是物質或者是愛等等,很多都在這個孩子身上。
但是這個孩子不學好,所以會偷東西。雖然物質很豐富,他就是培養出了,取著別人東西的那種好奇心,就是愛偷東西。
除了愛偷東西以外,對色情很好奇,所以都會去看一些,很刺激的色情(影片)。同時他和阿姨住在一起,阿姨在沐浴時,都會去偷看。
所以這種種青少年,學校的反應、家庭的反應,加上她對兒子彼此之間,她不斷地付出,但是有這麼多的反應出來之後,媽媽很生氣。她如何心疼就如何打孩子!一直覺得我已經給你很多了,為什麼你要一直做這些給我添麻煩的事情?物質已經很豐富了,教不來的時候,她就打孩子,所以已經造成母子的對立。
那天媽媽很生氣,因為老師的反應、阿姨的反應,一次又一次,那一天事情又發生了,所以她就用打蒼蠅的東西(蒼蠅拍),用力地朝孩子的肚子打,打得孩子整個肚子都腫起來,而且整個都發黑了。
她在很生氣之下,又拿塑膠繩把孩子綁起來,要他在床上好好反省,她就出門了。在這之間到了下午的時候,家裏的人打開房門,發現孩子已經斷氣了!這種到底是好緣或壞緣呢?他的環境不錯,給他的物質也很豐富。雖然有一些父母感情的缺陷,但是他所得到的也很多。為什麼得到這麼多,還是有這種欠缺的心態?這都是有前因後果,不斷層層疊疊。所以造成母子的心態都不正常,都有所偏向。
有的人是處於物質富有的環境中而變態;有的人是在貧困苦難中,面對許多逆境而自立。
看看大陸的馬文仲,家庭貧困,身體不方便,但就是因為這樣,所以他立志。雖然他現在身體不斷惡化,他的精神卻成就多少鄉下沒有機會讀書的孩子,也能夠因為馬老師和谷老師,這對夫妻真的是造福鄉里。所以這是一種逆境,但是這種逆境能夠幫助他上進。
所以我們要知道增上緣。有的人處於逆境,能夠加強我們的意志力量;有的人處於順境中,會造成人生的墮落。
這個「緣緣」和「增上緣」,都是藉著外面的境界,使我們的心去動作。
有人在順境中墮落
有人在逆境中自立
截然不同的人生之路
關鍵在於一念心

所以我們學佛真的要用心,「緣」字是如此簡單,在我們的日常生活中卻很複雜。生活中複雜的境界,要看我們的心,能不能將複雜、無明,過濾得清楚?我們在複雜中,能取得簡單、純真的生活?
最簡單的是人之初、性本善。所以我們能「眾善奉行」,結好緣、種好因,這是很簡單的;若是複雜,就是緣著無明、煩惱的動作,不只是傷害自己,還會傷害家庭、社會、人類。這只是在於根塵、心識去緣、造作而已。
所以道理若能透徹,世間每件事情都很簡單、很單純;若無法透徹,就是重重難關、事事障礙,就會很複雜。所以只是一個觀念。請大家要多用心!
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靜思晨語--20110728《法譬如水》清淨本性現 慧命得成長  Empty
發表主題: 回復: 靜思晨語--20110728《法譬如水》清淨本性現 慧命得成長    靜思晨語--20110728《法譬如水》清淨本性現 慧命得成長  Empty周日 7月 31, 2011 4:49 pm

Lecturer: Master Zheng-Yan
Subject: Wisdom-Life Grows When Pure Nature Manifests (清淨本性現 慧命得成長)

The Four Conditions may cause all wrongdoings. The Four Conditions: Causal Conditions, Continuous Conditions, Connected Conditions, and Assisting Conditions.

In the past few days we’ve discussed mind & states. The environment is external & our mind is internal. This so-called “state”, whether it’s our mind connecting with the outside or the external conditions entering our minds, there is “consciousness” involved-mind-consciousness.

Our mind-consciousness comes in contact with the outside world and creates differentiation. Actually, the external world and our mind do not directly affect each other at all. Rather, there is a connection between our mind, sense organs and external objects through the senses does our consciousness. Only through the senses does our consciousness cling to the external world, causing differentiation. If we understand this, then we understand the meaning of the word “conditions” in the phrase “causes and conditions.”

If mind-consciousness is provoked, the mind is easily aroused and will be influenced by external states. If mind-consciousness is unaffected, external states and the mind remain separate. So the mind is not influenced.

Learning Buddhism is to look after our minds. Although our daily life cannot be separated from the outside world, we can safeguard our consciousness. When we connect to the outside world, which states should we allow into our minds? They say, “in a group of three, we find a teacher.” When we encounter bad people and
unfavorable conditions, or hear or see bad things, we should use them as we would a mirror. If we exhibit bad behavior and character flaws, we should quickly use the “mirror” to purge our defilements. We use this “mirror” to reflect on ourselves, to see if we exhibit such bad behaviors. If we see wholesome behavior in others, we should respect them, since they can inspire our veneration. We also hope to be respected and loved as they are.

So we should follow their virtuous behavior. Their conduct, manners, etc., draw others’ respect. So we should learn and follow. When our senses connect with external objects our consciousness starts to take form. In this way, our consciousness can clearly distinguish good from bad. We take the good, and discard the bad. Doing this is like practicing in a monastery each day. We can develop our wisdom and eliminate ignorance & afflictions. Then our pure innate nature will appear.

Thus, we must safeguard our minds. Do not forget that after “causes and conditions” come “effects and retributions.” So take care in creating good causes.

When the sense organs and sense objects connect, if the mind-consciousness takes in only the good and eliminates the bad, one’s Wisdom-life will grow and one’s pure innate nature will appear.

Yesterday we discussed Continuous Conditions. Our thoughts are continuous; one follows another, and so on. Isn’t romantic love akin to continuous thinking? When a man pursues a woman unsuccessfully, he would prefer that they are both hurt. If their love affair does not go according to his wish, he may kill others and destroy himself. There have been many cases of this. We are obviously still ordinary beings. Some people do research. If they are attached to their research, and can invent something that benefits mankind, then it is wonderful.

For example, the computer is very convenient. We can enter the contents of every book in our bookshelves into a computer. Once the information is stored we can simply sit there and retrieve all the knowledge efficiently. This is a superb invention which creates much convenience and provides abundant information. But a computer glitch can also lead to huge losses.

There was news of a computer expert in Europe, who had created a virus that harmed several hundred thousand small and mid-sized businesses. For a long time, we have depended on computers to store data. If the virus attacks the systems of small, mid-and large-sized businesses, all the information which people rely on could be wiped out completely. According to the article, if the virus infiltrates our systems, total damages could be as great as the 9/11 terrorist attacks. So Western nations are greatly concerned.

You see, such is the mind-consciousness of man. What kind of mentality should we hold when engaging external conditions in everyday life? The deviation of the mind-consciousness causes inestimable impact on mankind. This is caused by the attachment of a few. Whether it is attachment to people, or attachment to materials or wealth, or attachment to fame or social status or even resentment and hatred toward people, it is all created by the workings of the mind when sense organs connect with external conditions.

Actually, a few simple words can affect the natural existence of mankind. Everything is related to cause, condition, effect & retribution. So we should be very mindful, not only for ourselves, but also to influence others with our actions and guide them towards what is wholesome. So they can “do all good deeds” and “refrain from all evil.” In this way, our society and mankind can be saved. With regards to the word “conditions” Continuous Conditions are clinging. The mind constantly clings to external conditions and various desires, creating a lot of afflictions.

The next topic is Connected Conditions. Yesterday we spoke about Forced Connection, which is when we grasp a connection. This has nothing to do with external conditions. We simply love to grasp affinity with effort. For example, viruses infect computers, causing systems to break down. Such occurrences are uncalled for, but the virus still invades the machines. Similarly, when one invades the life of another, it is a forced affinity. Initially, there is no apparent reason, but some people seek affinities by effort, creating connections by force. Thus, it is termed Connected Conditions. Connected Conditions are very worrisome.

Next is “Assisting Conditions”, which connect our daily life with Causal, Conditions, and Connected Conditions. When these conditions combine and overlap, they give rise to Assisting Conditions.

Causal Conditions, Connected Conditions, and Connected Conditions combine overlap to give rise to Assisting Conditions.

Within Assisting Conditions is a type called Assisting Conditions Connected in Adversity. While in an adverse situation, if we can reflect on our experience and be mindful in handling the adversity, then it is an excellent state. Although some people are situated in favorable conditions, they still become degenerate. Others move upward even in adverse conditions. For instance, in another piece of news, a divorced mother lived a child, whom she loved dearly. Because of the disappointment of her marriage, she put all her hope in her nine-year-old son. She treasured and adored him, and gave him everything he wanted. This child was living in very favorable conditions. Despite the fact that his parents were divorced, he grew up in a good environment and never experienced any hardships. His wished were always fulfilled.

The mother focuses all her love and attention on him to compensate for the lack of paternal love. So he was given plenty of attention, love, and material goods. But he acquired bad habits. Although he had everything, he began to steal. He became fascinated with obtaining others belongings. He was addicted to stealing. He was also preoccupied with pornography. He would watch pornographic movies. He was living with his aunt at that time. When she took a shower, he would peep at her.

His behavior brought complaints from school and form his mother’s family. She had always been generous with her son. However, after hearing all these complaints, she was very angry. As she got angrier, she hit him. She felt she had given him so much, yet he continued to cause trouble for her. He had plenty of material things. When he would not listen, she would beat him. So their relationship became hostile.

One day, the mother was very angry over repeated complaints from his teacher and aunt. He had committed the same mistakes again. So she took a fly swatter and hit the child’s belly until it swelled up and turned black. While still angry, she tied him with a rope, put him on the bed, and told him to think about his behavior. Then she left home. By afternoon, when other family members entered the bedroom, they found him dead. Is this a good or bad affinity? His family's finances were good. He had plenty of possessions, even though his parents were divorced. Why, after receiving so much, did he feel he was lacking something? Multitudes of causes and effects together led to the abnormal attitudes of the mother and son.

Some people live in favorable conditions, yet become abnormal. Others survive in poor and difficult conditions and gain independence from adversities. Mr. Ma Wen-Zhong was born in China, poor and disabled. Despite this, he was determined to do good. While his physical condition continued to worsen, he still accomplished great deeds with his will. Because of the efforts of Mr. and Mrs. Ma, children in rural areas had a chance to study.

The couple benefited their community greatly. They were in an adverse situation, but such adversity helped them move forward. Thus, this is Assisting Conditions in Adversity. For some people, adverse conditions strengthen their determination to succeed. For others, favorable conditions cause them to fall. Connected Conditions and Assisting Conditions, both relying on external conditions, cause our minds to react.

Some degenerate under favorable conditions. Some rise under adverse conditions. They pivotal point to different paths in life is a single thought.

We must be mindful in learning Buddhism. The word "conditions" appears to be very simple, but is very complicated in real life. All the complications in life are based on whether or not our minds can remove such complexities and ignorance completely. We can turn complicated situations into a simple and pure life.

Our original nature is kind. We can do good deeds, make good affinities, and plant good causes. These are very simple to do. It's complicated when we act while attaching to ignorance & afflictions. Not only will we hurt ourselves, we will also hurt our families, society and mankind. Everything is created when sense organs, objects and mind-consciousness connect.

So if we understand the principle thoroughly, everything in this world is very simple and pure. If we cannot comprehend this, we will face many difficulties and hindrances. Everything will be complicated. So it begins with a thought. Please always be mindful.
(Source: Da Ai TV 靜思晨語 法譬如水)
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