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 靜思晨語--20110808《法譬如水》貪起境迷智慧失

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發表主題: 回復: 靜思晨語--20110808《法譬如水》貪起境迷智慧失    靜思晨語--20110808《法譬如水》貪起境迷智慧失  Empty周一 8月 08, 2011 7:56 pm

【證嚴上人開示】
或因四貪造一切罪
四貪:貪食、貪衣著
貪睡、貪湯藥

生命實在是很奧秘,但是生命只在呼吸間,而且好好地反觀我們的生命,在日常生活中,因為呼吸順暢,所以表示我們健康。
在健康的生活中,我們的身體有多少不乾淨?九孔常流不淨物,我們這個身體,總共有九個洞,常常都有不淨物。其實身上體內,都是充滿不乾淨的東西。只要你呼吸一出不進來,這些東西就腐爛了,全身發臭留不得,不能留在家裡,很快就要考慮送出去,不是埋、便是燒了。這個身體到底有什麼價值?
在大林慈濟醫院,或是花蓮慈濟醫院,都有這樣的個案。
有年輕人意外傷亡,現在的家屬都比較看得開,也都是智慧的選擇,所以他們會幫他做主,把他的身體捐出去,把已經失去功能的肝取出來,將很好的肝,拿過來這邊移植。腎也一樣,腎臟也是這樣取出來,這樣放進去。
現在的醫學科技的發達,可以將一個健康人,但是意外往生,內臟還能用,就來個移花接木。看看接受移植的人,幾天後已經可以起來走,可以坐在床上談笑生風。看了心中實在很矛盾,如果想到這幾個人,心壞了、肺壞了、肝也已經沒有功能了、腎臟也已經沒有功能,那段人生中病痛的過程,可以知道很辛苦。
現在從另外一個人身上,換到這些人身上,把這些內臟分開分給別人,我想這些內臟都要適應新的環境。最重要的是接受的人,他要適應新的內臟,和它互相適應。
所以能適應叫做調和,另外一個,別人的東西拿到我們體內,如果不調和就會排斥了。所以說來,四大要調和,四大如果不調和,哪怕有人再給我們,我們如果排斥,就是不調和。哪怕是人家給我們的東西,還是不行!
看到這幾個人都已經接受了,看到他們坐起來說話,很歡喜!或是有的人可以起來走路,恢復他們的生命功能,當然也是為他們祝福。
不過,人生幾十年,到底新的東西、很好的東西,再換過來這邊,到底還能有多久?聽他們醫師的解釋,如果自己的體質有些遺傳,比如B型肝炎,或是C型肝炎,或是A型肝炎,現在很多人有肝的毛病,有A、B、C型。有的人是遺傳;有的人是吃東西時,不小心感染;或是輸血;或者是打針時,在血液中受到感染。
遺傳就沒有辦法了。父母生下來,血統就有這種基因,但是這種基因的源頭是從哪來的呢?應該也是從一開頭的感染,變成了一種帶原的病毒。這在人人的身上,有沒有都很難說。但是既然受到遺傳了,現在的科學能夠提早預防。
如果是從飲食而來的,我們應該要提高警覺,這更好預防。譬如家家如果能推動餐桌上公筷母匙,吃得衛生如果能照顧得好,很多人的筷子進去裡面夾,那碗湯好像在洗筷子一樣。筷子從人人的口中拿出來,病毒都是從口中,筷子進去嘴巴再拿出來,在菜湯裡面夾,細菌交雜。不同的人,不同雙筷子,同在餐桌上的菜湯,互相感染,所以病菌互相交叉,互相傳染。
其實從前的人說病從口入。所以很多疾病都是從口入,所以我們若是能家家來推動,推動餐桌上的衛生,在家裏應該是不困難。
若是出門呢?出門應該也不困難,我們隨身帶著筷子,最好是同時帶著碗筷。像慈濟人出門的時候,帶著「隨身三寶」,就是碗、筷子、杯子。我們知道會在外面用餐,自己帶碗,自己帶筷子。這是最有保障的。
何況若是要去公共場所、在路邊攤吃東西,更需要自己帶碗筷,這就是一個衛生,預防疾病侵入我們的身體。
居家施行公筷母匙
出外攜帶環保碗筷
不僅可避免疾病傳染
更是自愛愛人的表現

有的人是看病,有時需要輸血,所以我們要很小心照顧好我們自己的身體。有時修行者說,要保持過午不食,吃東西不正常,才說營養不夠,血紅素不夠等等,就要補血。補血有時候來不及,就要輸血,這也是很危險的事。我們為什麼平時不照顧好自己的身體?我們現代的修行,和佛陀在世時的修行環境,完全不同,我們現在,人應該要隨著時間,很順暢的運轉,兩千多年前和兩千多年後的現代,我們要隨著時間過日子。
所以,只要我們飲食有節制,但是我們也不要過頭,過午不食的執著也不行。因為現在的人食量少,食量少就要隨著三餐吸收營養,這樣我們的身體營養足夠,就不必擔心貧血了。就不必一有什麼病痛發生,就要輸血,不必這樣。
總而言之,看到移植,又看到解剖,病理解剖。實在看得,真的是要觀身不淨。一個人健健康康,到底是什麼病毒侵入,全身從腦部一直到全身毛細孔的血管,比髮絲還要細,非常微細的微血管中,同樣佈滿那種病菌。只要是微血管,血管很微細都有。
他們醫師在報告時,在畫面上,我就問他們:「你們說血管裡面有很多黑點,這都是癌細胞在裡面。這條血管到底有多粗?」
他們就說:「差不多像髮絲那麼粗。」
以顯微鏡放大,看到那麼微細像髮絲,有的比頭髮還細,這樣的血管裡,那種病毒、癌的病毒,一點一點布滿整個血管。不只是腦部裡有,不只是肺臟、肝臟、腎臟有而已,連皮膚的毛細孔裡面也有。那種癌細胞的病毒,竟然布滿全身。
往世界的文獻中去找,才知道是血管癌。這種那麼普遍,全身的血管,哪怕是細如髮絲,這種癌細胞一樣竄進去。看到這樣,愈是感覺到佛陀說觀身不淨。
在我們日常生活中,表面上看起來年輕時,青春年華是那麼美、那麼活潑。然而青春的活潑在我們體內一樣,五臟六腑同樣是九孔常流不淨物。同樣什麼時候,會有這種細菌侵入體內都不知道。所以人生,我們為什麼不好好覺悟呢?
我們只是一直,看著外面的美就生貪,我們光是看到外面好吃的東西,就去追求口味。口味愈要追求好,其實入口的危險性愈高。很多病菌都是從牲畜的身上來的,這些動物畜生身上的細菌。王副院長來報告,一些奇奇怪怪的病毒感染,哪一樣不是從動物的身上來的呢?
為了一個貪字,我們都迷失在現在的生活。
貪是無量煩惱的源頭
一念貪起
清淨心迷失了
本有的智慧也隨之而失

所以為了吃,不只是吃的人貪,為了貪吃的人,所以要養殖很多東西,大地受污染。所以五穀雜糧無法在大地上,順利按照四季栽種、收穫,已經沒辦法了。因為土地已經一塊一塊,不斷遭受污。
不只是土地受污染,水源也一直受污染。想一想,這麼多牲畜的排泄物,多麼地污染大地水源?加上人口的增加。想想看,光是人口的增加,我們九孔所流的排泄。高興的時候笑;不高興的時候哭,眼淚、鼻涕;或是吐痰;或者是耳中的垢穢。這些都是孔!光是我們看到的,五官就有幾個孔了?這個地方就有七孔,光是頭部就有七孔,算算看,是不是呢?兩隻耳朵、兩個眼睛、兩個鼻孔、一張嘴。
你看,在我們平時看得到的,隨地吐痰也是很大的污染;不只是污染大地,隨地吐痰也會飛沫傳染。所以我們如果感冒,就要趕緊戴上口罩;我們感冒如果不趕快戴上口罩,光是在呼吸、說話,就有飛沫感染。何況我們一口痰隨地吐出?吐在地上,太陽一曬,很多無數的病菌就開始孳生了。所以人與人相互之間,無形的傷害也是很大。何況是有形的污染?
所以難怪現在醫療愈是發達,愈是發現人所惹的禍。所以光是平時吃的,就已經製造多少殺業。光是為了吃,就製造出多少的污染?所以我們要時時自我警惕。
人生沒有什麼好計較;沒有什麼好自大;沒有什麼好貢高。一點點的病菌進入我們體內,它很快就複製,複製到全身無孔不入,連毛細孔都侵入。所以我們要把握時間,利用健康的時候,能修行要趕快修;能夠做要趕快做;我們的思想,要趕緊調理正確,思想不能有一點偏差。所以請大家要時時利用時間,多靜思!
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發表主題: 回復: 靜思晨語--20110808《法譬如水》貪起境迷智慧失    靜思晨語--20110808《法譬如水》貪起境迷智慧失  Empty周四 8月 11, 2011 2:57 pm

Lecturer: Master Zheng-Yan
Subject: The Rise of Greed Obscures Wisdom (貪起淨迷智慧失)

The Four Cravings may cause all wrongdoings. The Four Cravings: Craving for food, Craving for clothing, Craving for sleep, Craving for medicine.

Life is truly full of wonder! Yet life exists only in the space between breaths, so we should carefully reflect on our lives. In our daily lives, the ability to breathe smoothly usually indicates we are healthy. Yet, even in a state of health, our boodles are full of unclean things. The nine Orifices of the body are filled with and often discharge impurities.

In fact, our bodies are full of unclean things. As soon as we stop breathing, things begin to decay very rapidly. The entire body begins to rot and can no longer be kept at home. Very soon, it must be sent off to be buried or cremated. What is the value of such a body then?

In the Da Lin and Hualien Tzu Chi Hospitals there are cases where young people have died in accidents. Nowadays, their families make more open-minded and wise decisions, and opt to donate the body and organs. They can remove a patient’s non-functioning liver, and use a functioning liver to replace it. Same with kidneys, they can also be used in transplants.

Advanced modern medical technology can extract functional organs from a healthy person who died and transplant them into other people. Seeing the recipients walk around within days of the operation, sit up in bed, and have conversations, I feel conflicted.

Think about it: originally, their heart, lungs, liver, or kidneys could no longer function.
Witnessing all this, we understand that being ill is very exhausting and tough. Now doctors take the organs from the deceased person, and distribute them to others. I think these organs, all need to adjust to the new environment. Most importantly, the recipients need to get used to their new organs.

If adjustments can be made accordingly, then the new organ from the other person can be used in the body. Otherwise, the new organ will be rejected. The Four Elements need to be harmonized. If they are not harmonized, even if someone else gives us (a new organ) our bodies will reject it, despite the other person’s willingness. When we see patients’ bodies accept the new organs and see them sit up and talk, we are very happy. For those who can walk and re-engage in their lives, we wish them the best. But as time passes, even with the new parts in their body, how long do they still have?

According to the doctors, some people are genetically vulnerable. Hepatitis B, or Hepatitis C, or Hepatitis A are all common liver diseases people contract. Some babies contract it during childbirth, some contract it by eating contaminated food, or from blood transfusions, or an (infected) needle. We cannot do much about congenital diseases. Those genes existed in the parents’ lineage. But what is the source of those genes? Maybe an initial infection and mutation turned them into carriers. It is hard to say who will actually contract the disease. But if it is genetic, modern science can prevent it early. If it comes from food and drink we need to be more vigilant, since this is easier to prevent.

For instance, if every household can promote the use of serving utensils, then we can improve public hygiene around eating. If everyone dips their chopsticks into a bowl of soup it is like washing the chopsticks in the soup. The chopsticks come out of the mouth where viruses and bacteria live, so putting chopsticks in the mouth and then dipping them into the soup, turns it into a bowl of germs. Different people, different chopsticks sharing the same dishes on the table, means we exchange bacteria and viruses with each other.

It is said, “diseases enter through the mouth” and many diseases do enter the body that way.
Every household can promote better hygiene at the dining table; it should not be too difficult to do at home. What if we eat out? It should not be difficult, either. We can bring our own chopsticks, and even our own bowls. Like Tzu Chic “eating utensils kit” a bowl, chopsticks and a cup. When we anticipate eating out, bringing our own bowls and chopsticks will be the safest. When we go to public places, or eat at street vendors, there is even more need to bring utensils. This good hygiene will prevent diseases from entering our bodies.

Use serving utensils at home and bring bowls and chopsticks while traveling. This not only prevents the spread of diseases, it shows love for yourself and others.

Some people need transfusions when they get sick. We should carefully take good care of our bodies. Some practitioners say the precepts do not allow them to eat past noon, so they eat irregularly, leading to malnutrition or low hemoglobin, etc. Therefore they need supplements. Sometimes, it is too late to take supplements, so they need a blood transfusion. This is quite dangerous!

Why can we not just take good care f our bodies? The environment for cultivation now is totally different from when Buddha was alive. We should live in accordance with the flow of time, to function smoothly. Whether it is 2000 years age or now, we should follow the cycle of the day. As long as we eat in moderation we do not need to cling to the precept of not eating past noon.

Modern people have smaller appetites, so we have to absorb enough nutrients in 3 meals. Once our bodies have enough nutrients, we do not have to worry about anemia, so we should not need a transfusion every time we get sick.

To summarize, observing transplants and gross anatomy reminds us to contemplate the body as impure. A person can be healthy, but unknown viruses can invade the body, anywhere from the brain down to blood vessels all over the body, which are thinner than hair. Illnesses can reside within those blood vessels, down to the finest, tiniest blood vessels.

During the doctors’ report, there was an image, so I asked them, “You said those black spots in the blood vessels are all cancer cells. How thick are these vessels?” They answered, “As thick as a single hair.” Through a microscope, we can see these hair-thin blood vessels. Some are even thinner than hair. Within these thin blood vessels, viruses and cancer cells completely cover the vessel like little dots. They are not just in the brain or the lungs; they are also in the liver, kidneys, even the pores in the skin.

The autopsy showed that the cancer cells had spread all over body. They searched in the world’s medical literature and identified it as vascular cancer. It spread extensively, the cancer cells invading even the tiniest blood vessels. Things like this give us a better understanding of why Buddha said to contemplate the body as impure. In our daily lives, things may look youthful on the surface. Youth is so beautiful and full of life. But their bodies are similar to ours on the inside. They have the same organs and the Nine Orifices that often discharge impurities. Similarly, they do not know when their bodies are invaded by bacteria.

So in our lives, why do we not realize this? All we see is external beauty that we desire. We see something tasty, and we seek out the flavor; the better the taste, the more we seek. In fact, there may be higher risks. A lot of bacteria and viruses come from the bodies of animals. We often hear Deputy Director Wang report on strange and bizarre viral infections. They all originate from animals. In conclusion, desires cause us to lose our way in modern society.

Desire is the root of innumerable afflictions. Once a single desire arises, the pure mind will be lost, and our innate wisdom will also disappear.

All of this is because of food. Not only are people greedy for food, to satisfy their desires they need to raise much livestock. The land is so polluted, that grains cannot be planted and harvested successfully based on the four seasons. It cannot happen, because the earth has been continuously polluted, piece by piece. Not only is the land polluted, so are the water sources. Think about how damaging the excrement from all these animals is to the land and water. Then there is the population increase.

Think about the expansion of the human population and all the impurities coming out of our bodies. When we are happy, we laugh. When we are upset, we cry. Tears, snot, phlegm, or ear wax, are all from orifices we can see. There are seven orifices between the five sense organs. So there are seven on our head, let us count. Two ears, two eyes, two nostrils, and one mouth. Yee see! We often see people spit on the ground, not only does it cause pollution, droplets in the air will also infect others. So if we have a cold, we should quickly put on a mask. If we do not do so, we can infect others simply by breathing and talking, causing airborne infection. Spitting on the ground is worse. When the sun warms it, bacteria multiply quickly.

So between people there is great potential for invisible dangers, aside from the obvious ones. It is not surprising that as medicine advances, we find humans are the source of more problems. Based on what we eat everyday, we have crated so much killing karma. For food alone, we have generated so much pollution. So we must be constantly vigilant. In our lives, there is no need for dispute, no cause to be egotistical or arrogant. A little bacterium can rapidly replicate and invade the body down to the tiniest pore. We need to make good use of our time. When we are healthy, we should hurry up and practice while we still can, do things while we still can, adjust and correct our thinking while we can. We cannot deviate in our thinking. So I urge you to make good use of your time and reflect often.
(Source: Da Ai TV 靜思晨語 法譬如水)
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