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 靜思晨語--20110815《法譬如水》感恩是惜福的資糧

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發表主題: 回復: 靜思晨語--20110815《法譬如水》感恩是惜福的資糧    靜思晨語--20110815《法譬如水》感恩是惜福的資糧  Empty周一 8月 15, 2011 9:09 pm

【證嚴上人開示】
每一回坐下來能夠安靜時,我都是一直以反觀自照來問自己:「人生,四生六道,到底四生在六道中,為什麼是這麼苦的循環?」
佛陀就是要我們去體會,體會這人生之苦。我們不只是要探討四生六道,我們應該也要體會,佛陀所教育的四諦、六波羅蜜。因為四生,我們要先去瞭解苦。佛陀教我們要知苦,世間就是苦。苦從何來?集!集了很多業力,所以現在受苦。
要如何才能消除苦呢?如何才能滅除苦難呢?必須修行於道,必須修行。不然我們只知道四生六道,四生在六道中苦不堪言。但是多少人在四生中,在人道中,有的人是醉生夢死。你跟他說苦。
「哪有啊?我每天不是為所欲為嗎?我每天有得吃、有得玩,我想要有什麼就有什麼東西。」像這樣就是不知道人生無常,就是不知道無常,所以他還不斷地造作業,還在集種種的業;因為他不知道後面的苦果,所以不懂修行於道。
所以,我們要去探究四生之苦,我們就要多去瞭解四諦的真理。我們如果能夠這樣平行,我們要如何消弭六道,由不得自己輪迴的苦難,唯有修六波羅蜜。所以說,法,這個地方的四諦、六波羅蜜,在凡夫這個地方,我們應該要多來探討,四生六道。
或因四生造一切罪
四生:胎生、卵生
濕生、化生

我們昨天說過,四生有四種生態,第一就是胎生。
胎生就是懷孕在母胎裡面,出世就是這樣的形狀,這就叫做胎生。就像人在母親的子宮裡,十月懷胎到了,生下來就是人的身體。豬、羊、馬、羊、鹿等等,這些也一樣,同樣生下來豬就是豬形、牛就是牛形、馬就是馬形、鹿就是鹿形,這都叫做胎生。就是懷胎,時間到了就生下來,這叫做胎生。
懷胎的過程很辛苦,在懷胎的過程中,不只是母親辛苦;同樣,到底我們在懷胎,子宮的懷胞裡面,我們會變成什麼形狀?有的生下來很美、很可愛,皮膚白、很標緻、很美。但是有的生下來,慢慢長大就對自己很不滿意,有的嫌眼睛太小、有的嫌鼻子太平,有的嫌…等等不滿意。所以現在很多人要去整容、要去美容等等,就是對自己不滿意。
在懷胎的過程,不是媽媽能創造的、不是自己能要求,總是在懷胎的過程中,就是這樣完成了。生下來能夠五官具足、四肢具足應該就很好了。
有的人五官、四肢都不具足,真的是生下畸形的孩子也有啊!所以,人生在母親的懷胞中,到底我們生長的過程又是怎麼樣呢?
尤其在我們的醫院,出生在我們的醫院。大家應該記得泡泡龍,這個孩子,他的父母,媽媽才十四歲,年紀很小,爸爸就是好玩,就這樣生下孩子。這個孩子生下來很不幸,全身的皮沒有完膚,費盡了醫療科學要為他治療,這是出自他的體內,他的那個不具全基因,所以一出生下來體無完膚,很可憐!
在我們的醫院,儘管很多人愛他,父母無法負擔這樣的孩子,所以要求放棄。父母放棄他了,不過,還有一大群人,疼他、愛惜他,也是用盡辦法要治療他,還是沒有辦法。
不過,孩子一天一天,還是長大了,這個孩子我們常常去看他。有時候過年過節把他帶回來。但是他苦啊!
第一苦,是生下來就被父母遺棄;第二苦,是一輩子跟著他,時時刻刻分分秒秒折磨他的苦,就是體無完膚。現在不只是體無完膚,也已經開始在變形了,儘管和他一起長大的孩子,也是一樣和他玩得很融洽。不過,他雖然沒有被人群放棄,但是他愈長愈大,愈是有放棄自己的心態。因為那是分秒時刻,都在折磨苦難中。
諸位,胎生,光是人這一類,在懷胎的過程,是不是能很完具?六根具足?六根具足。連皮膚是不是都能具足?也沒有辦法求得完美!這就是胎生的過程,無法求得完全如意,求不得啊!再另外的生物呢?
因為我們人生下來,健健康康四肢健全,身體健康的過程,但是我們懂得惜福嗎?懂得知恩、報恩嗎?懂得感恩嗎?父母給我們這麼健全的身體,我們懂得感恩嗎?父母?母親懷胎的過程很辛苦,給我們一個這麼具足的身體,說不定我們都不知道應該要感父母恩!
你們可還記得,(菲律賓的)連體嬰還沒分開前,慈濟小學的楊校長,帶著小學生來看連體嬰,是一種生命教育。帶小學生來看連體嬰,讓他們知道生命能夠健康自由,要懂得珍惜,要懂得感恩。
所以有個二年級的孩子,小學生,他們剛好是雙胞胎,他們來看連體嬰。看了之後,問他們:「你們看了以後有什麼感覺?要不要和大家分享?」可愛的小朋友語出驚人,他看了竟然會說:「我知道她們連在一起好辛苦!我很感恩我媽媽和爸爸,沒有把我和弟弟連在一起生下來。我感恩媽媽!」你看,他是雙胞胎,果然要感恩他的媽媽,和她的弟弟雙胞胎,沒有把他們連在一起生下來。是二年級的孩子,才八歲而已。
看到這樣的景象,他就懂得感恩,知道這樣應該要感恩。所以,懂得感恩的人,才能夠知福、才能夠惜福,才會在人間再造福。
感恩是惜福的資糧
懂得感恩的人
會珍惜所擁有的一切
進而付出回饋別人
在人間再造福

但是,多少人不知恩、不惜福,對父母不懂得孝順,對一切物質不能珍惜。看,他們都覺得除了人以外,一切的萬物都是要讓人吃的,都是要提供人類享受口感,提供給人類有營養、有力量。所以可憐的萬物,弱肉強食,實在是很可悲。
比如說一隻豬,養大之後提供給人類吃,還說這隻豬可以很多人去分擔這分業。人云:「吃四兩要還半斤」,這隻豬殺了很多人來吃,將來要還時,不過,現在的人,不是一隻豬很多人吃,一隻豬很少人吃。甚至一桌,什麼叫做乳豬啊?剛剛生下來的豬仔,還沒有喝過奶,就開始把牠抓到廚房要上桌了。有的人以為一切禽類獸類,都是理所當然要給人吃的,所以大家吃都沒有節制。
像這樣,大大隻的豬,這樣來吃還不夠,他們把牠縮成小小隻,三、五人來分攤吃了。我們可還記得在《地藏經》裡面,你們在誦經時,看,光目女的母親,你看,殺業重,她的殺業是怎麼樣的殺法?喜歡吃魚,喜歡吃魚不是吃大魚;是喜歡吃那個,一網撒出去、拉回來,完全是小小隻的小魚苗。有時候魚,在雜貨店有一種「吻仔魚」,可能就是那種魚。小小尾,只是一筷子伸過去夾起來,就有無數的小魚。就像這樣,一口就可以吞食多少生命?造這樣的業!
人稱為萬物之靈,卻使天地間多少禽、獸,這些動物、這些生命,變成讓人類果腹,就是填到肚子裡。所以我說,肚子就像一個萬塚墳,很多種的墳墓,什麼屍體都吞到人的肚子裡。人實在是最骯髒,也是最殘忍的一種動物,天下一切生命無不是想盡辦法去吞食。
如果像過去那樣,他就是愛吃,提供給他吃,還說吃少一點,有業,大家一起分擔,這樣的業會輕一點。現在造的業愈來愈重,同樣的生命,就是少數人來凌虐牠、吞食牠,所以現在的人,你看,若是有了什麼病痛,或是遇到什麼意外,都是比過去苦,苦不堪言。
所以我們要知道人生的苦,苦諦,苦的道理是從何而來?我們要聯想到四生的形態,人為什麼集了這麼多苦的業因,才來受這麼多苦報?我們應該將這個道理,和凡夫的行為,應該好好地聯想在一起。要用心!
苦是一種果報
因為過去種了苦因
所以現在招感苦果
唯有用心修行於道
才能滅除苦難

各位,同樣的胎生,互相殘殺,多可怕!所以難怪現在的天災人禍,人惹來了多少災難禍端?這都是人為。
所以人既然會造這麼多的災禍,其實人也可以造很多的福,都只是在一念之間。所以請大家要時時多用心!
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發表主題: 回復: 靜思晨語--20110815《法譬如水》感恩是惜福的資糧    靜思晨語--20110815《法譬如水》感恩是惜福的資糧  Empty周三 8月 17, 2011 3:41 pm

Lecturer: Master Zheng-Yan
Subject: Gratitude is the Source of Blessings (感恩是惜福的資糧)

Whenever I can sit and have a quiet moment, I reflect and ask myself: in life, there are Four Forms of Birth, Six Realms; why is this cycle so full of suffering? Buddha wanted us to contemplate and understand the intrinsic suffering in life. Not only do we need to investigate this cycle we should also understand the Four Noble Truths and Six Paramitas. We should first understand the suffering of the Four Forms of Birth.

The Buddha taught us to know suffering. This world is filled with suffering. But where does suffering come from? It comes from the gathering of karmic forces which results in our present suffering. How do we eliminate suffering? We must practice the Way. We must practice, or else we will suffer unspeakably as we continue to be reborn in the Four Forms and Six Realms.

People are stuck in the Four Forms of Birth, in the Human Realm. Some go through life as if in a dream. If you talk about suffering, they say, “What suffering? I do whatever I want every day. I get to eat and play every day. I get whatever my heart desires!” Living like this, these people do not know about the impermanence of life, so they continue to create and accumulate all kinds of karma. They do not know about painful consequences, so they do not strive to cultivate the way.

That is why we have to examine the suffering in the Four Forms of Birth and understand the truth in the Four Noble Truths. If we take this dual approach, through cultivating the Six Paramitas, we can eliminate and free ourselves from the suffering of a cyclic existence. So, Dharma includes the Four Noble Truths and the Six Paramitas. As ordinary human beings, we should look into the Four Forms of Birth and Six Realms.

Four Forms of Birth may cause all wrongdoings. The Four Forms of Birth: womb-born, egg-born, moisture-born, transformation-born.

As we have mentioned yesterday, there are Four Forms of Birth. The first is womb-born, which means they are carried in the womb, and when they are born they look similar to their adult form. For example, humans are carried in their mother’s womb for ten months (40 weeks), and then born in human form. Pigs, cows, horses, sheep. deer, etc., are the same. Pigs are born in pig-form, cows in cow-form, house in house-form, deer in deer-form. These animals are all womb-born. After a certain period of development in the womb, they are born.

The process of pregnancy is very toilsome, not only for the mother, but also for the fetus in the womb. There is no telling how it will turn out. Some people are born beautiful, adorable with fair skin and delicate features. However, after birth, some slowly become dissatisfied with themselves. Some complain that their eyes are too small. Some complain that their noses are too flat. There are all sorts of complaints, so nowadays many people undergo plastic surgery, or get other work done, because they are dissatisfied with themselves.

These features are created during pregnancy, their shape cannot be controlled by the mother or the baby. Being born with five sense organs and four limbs intact should be good enough. Some people are not so fortunate. Some babies are even born deformed. We are all born into our mothers’ embrace, but how do we develop over time?

You probably still remember the little “Bubble-Dragon” born in our Tzu Chi hospital. His mother was only 14 when she had him. She was very young. His father was frivolous, so they ended up with a child. The child has been suffering since birth. His skin was incompletely formed. Doctors utilized all their expertise to treat him. But his condition was due to an incomplete genome, hence he was born without fully-developed skin. It was heart-wrenching.

Even though many people in our hospital loved him, his own parents could not shoulder this burden and asked to give him up. His parents gave him up, but there were still many people who adored and cherished him. They tried everything to treat him, but nothing could be done. Despite all this, he grew older. We visited him often and brought him here for some holidays. But he suffers so much! First, he was given up by his parents at birth. Second, the pain of his incomplete skin tortures him every second of every day in his life. Now his skin is slowly becoming deformed. The children that grew up with him still play in harmony with him, and others have not given up on him. But as he grows older, he is beginning to give up on himself because he is suffering tremendously all the time.

Everyone, for humans alone the process of pregnancy and birth is uncertain, we don’t know whether the Six Sense Organs or even the skin will be complete. We cannot simply ask for and receive perfection. This is the development of the womb-born; not everything can happen according to our wishes. It is not possible.

So when we are born healthy and with all four limbs, do we remember to cherish our blessings? Do we strive to appreciate and return the grace of our parents? Are we grateful? Do you know to be grateful for this healthy body that our parents have given us? For our parents, the period of pregnancy is hard work. Perhaps we do not even know that we should be grateful to them for this complete, functional body.


Do you remember that before the Filipino conjoined twins were separated, Principal Yang of Tzu Chi Elementary brought some students to visit them? This is a form of life education, to learn that they should be grateful for and cherish being healthy and free.
There were two second-graders who happened to be twins. After they saw the conjoined twins they were asked, “Would you like to share your thoughts now that you have seen them?”

To everyone’s surprise, one of these adorable children said “I know it must be hard for them to be connected. I am very grateful to my mom and dad that my brother and I are not conjoined. I am grateful to my mom.” You see, he is a twins, naturally he thanks his mother for the fact that he and his brother were not born attached.

This is a second-grader; he is only eight years old. When he saw the babies, he already knew he should be thankful can appreciate and cherish their blessings. In turn, they will create more blessings.

Gratitude is the fuel for cherishing blessings. One who is grateful. Cherishes everything that one has and will benefit others in return to create more blessings in the world.

But many people are ungrateful and unappreciative. They are not respectful toward their parents, and do not cherish the material goods they have. They feel that, other than humans, all creatures are meant to be consumed; so people can enjoy the taste, nutrients, and energy that they provide. These poor living creatures are subjected to “survival of the fittest.” It is very sad. Take pigs as an example. They are raised to be eaten. If many people eat one pig, they collectively shoulder this karma. It is said, "eat four ounces, repay it in double." If a pig is killed and eaten by many people, all will pay their share in time. But nowadays, a pig is not split among many people. Instead, one pig is eaten by only a few, or even one table. Do you know about suckling pigs? It is a new-born pig which has not even tasted milk, and is taken to the kitchen to be cooked and served. Some people think that all animals are meant to be eaten by people. So, many people eat without constraint.

It is not enough for them to eat a large pig, they have to get a tiny one and split it among only a few people. Do you remember what is written in the Earth Treasury Sutra? When you recite it, remember the bright-eyed girl's mother. She had a lot of karma from killing. How did she acquire that karma? She enjoyed eating fish, but she did not like to eat big fish. Instead, she liked the tiny ones that are caught with one cast of the fishing net. Sometimes stores sell anchovies, perhaps they are similar.
They are tiny. With one reach of the chopsticks, you could pick up countless small fish. Just like that, you can swallow so many lives in one mouthful and create karma.

Human are called the most sentient of all beings. There are so many creatures in the world. The lives of these animals are ended to satisfy our appetites. So I say the human stomach is a mass grave. It is a tomb for many; we ingest corpses of all kinds. Humans are indeed the dirtiest and the cruelest animal. We try to find a way to swallow all forms of life. In the past, even if people loved to eat, at least they ate less; and split the karmic retribution between many, so their burdens were lighter. But now, people create heavier karma. A life is now taken, abused, and consumed by fewer people. That is why if people nowadays are ill or suffer accidents, it is more painful than in the past. Such unspeakable suffering!

We really have to know about the suffering in life. The truth of suffering: where does it come from? We need to think about the Four Forms of Birth, how we accumulate so many bad karmic causes that result in so many painful retributions. We should think about these truths and how they correlate to the behavior of ordinary human beings.
We must be mindful.

Suffering is a form of karmic retribution. As the seed of suffering was planted in the past, we now reap the fruits of suffering. Only by cultivating the Way, can we eliminate all suffering.

Everyone, it is scary that womb-born beings cruelly kill one another. No wonder there are now many natural and man-made disasters. We brought this on ourselves; it is caused by humans. While humans can cause so many disasters, they can also create many blessings. It depends on a single thought. So everyone, please always be mindful.
(Source: Da Ai TV 靜思晨語 法譬如水)
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靜思晨語--20110815《法譬如水》感恩是惜福的資糧
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