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 靜思晨語--20120116《法譬如水》九結(八)

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發表主題: 回復: 靜思晨語--20120116《法譬如水》九結(八)   靜思晨語--20120116《法譬如水》九結(八) Empty周一 1月 16, 2012 10:43 pm

【證嚴上人開示】
九結:
愛結 恚結 慢結
無明結 見結 取結
疑結 嫉結 慳結

我們這幾天一直在說「九結」。心中打結,一結又一結,要解很困難。
說修行,好像在清內心一樣,內心堆積著垃圾、無明,我們若是一點一點清出去,就不要再把新的堆進來,如此清久了就乾淨了。所以我們要時時反省!不論是聽或是說的人。
今天的第八稱作「嫉結」。嫉就是嫉妒。各位,我們人嫉妒的心,可能我們都與生俱來。我們要能鍛鍊得心很開闊,看到別人春風得意,我們也能很歡喜;我們能看到,人人過著幸福歡喜的日子,我們也能替他歡喜。這種心,不知道是不是我們人人都有?
但是很難,因為人都有分別心,我愛的,我就盡量護著他,盡量要成就他,但是我不愛的,只要聽到他有好的消息,心裡就不歡喜,就會起煩惱,這也就是我們嫉的心態。
我們凡夫的心很脆弱,儘管我們要擴大我們的心,去包容天下的眾生;我們要犧牲自己、要成就他人,這若缺乏大勇、大力,實在做不到。
早課的「大雄、大力、大慈悲」,這些經文我們都念了,我們是不是真的有,這些大雄、大力、大慈悲的心?
凡夫就是非常弱,這種好心、道心不夠堅強,所以很快就會影響我們。所以我們第一,要先堅定自己的價值觀。不要自己有自卑、卑劣的心,自卑感、卑劣心,這都是很容易令我們起嫉妒的心,所以我們要常常保持這分,心存利益眾生這種心態,只要眾生得到利益,只要眾生得到歡喜,他能做好事,受人讚嘆,令人肯定,我們應該要歡喜。
不要聽到別人的好事,我們就看不開。我們要看開,我們要放下,我們才能輕安自在。
自卑感易生嫉妒心
讓心打結起煩惱
唯有堅定正道
時存利益眾生的心
才能輕安自在

我們人的嫉妒這兩個字,都是在無形中生起的。有的自小就有了;你看,小哥哥二歲、三歲,媽媽又生一個小妹妹。本來這個小哥哥,是媽媽的心肝寶貝,經常抱在胸前搖啊搖的,什麼事都是庇護著這個孩子。
但是又懷孕了,再生了一個小妹妹時,媽媽當然聽到妹妹在哭,就趕緊去抱著搖啊搖,換這個小哥哥就開始很生氣,就會把妹妹推走,「媽媽還是我的!」你看,與生俱來這種的習氣,從小就有了。
到了長大時,婆婆和媳婦也會相爭,婆婆娶了媳婦,覺得我的兒子,以前都是在媽媽的身邊;現在我的兒子,怎麼都在媳婦的身邊呢?開始她就嫉妒媳婦。這樣的家庭問題,兄弟爭父母的寵愛,父母也會偏心,覺得哪一個兒子他比較愛,像這樣都是人生的偏差。或是親子、或是婆媳等等,心裡存著不知覺的煩惱,那就是嫉妒的心。
在家庭就已經是這樣了,上學了,老師比較疼哪一個同學,他就嫉妒那個同學:「他哪有什麼了不起?老師都讚嘆他比較會讀書,他是有背景,所以他可以讀書分數較高。老師偏心比較疼他,所以分數比較高。」都沒想到自己是不是認真用功?這種很輕意地,嫉心就生起了。
所以,我們應該要學會展開心胸,我們要看開人間,放下自己,我們才能夠得到輕安。所以我們應該要培養尊重他人,甚至成就別人。看到別人歡喜,我們也跟著「賺歡喜」,這叫做隨喜讚嘆,這也是功德。這有困難嗎?實在是一點都不困難,「賺歡喜」多好!但是眾生就很難。
看到別人成就要歡喜很難,一般人在佛經中說:
謂諸眾生 耽著利養
見他榮富 起心嫉妒
廣行不善
由此遂招未來生死之苦

從這段文字我們就能看出,眾生都是一番貪著,都是貪心,所以才會去爭寵愛,若沒有貪,沒有欲愛,他就沒有這種嫉妒的結在心中。看到別人榮華富貴,地位步步高升,財力不斷增加,名氣、名望不斷提高,看到這樣,內心就生起嫉妒的心,這樣是很痛苦的。
有了嫉妒,就會毀謗,多多少少就會對對方,人家在讚嘆時,心就先起煩惱,同時想盡辦法,如何以他的缺點去毀謗他。這樣的,現在的社會實在很多。
子曰
夫仁者
己欲立而立人
己欲達而達人
《論語

如果是一個很豁達的人,我們不應該看到別人,位高、財大、名大,不應該去嫉妒別人,我們應該要有那分,我自己很希望,我也能成就,但是我自己要成就之前,我應該先去成就他人。
對!金字塔能聳立起來,難道不是從下面拱上來的?我們沒有人人都疊高起來,哪最中央那個最尖端呢?所以我們應該要趕緊,先成就別人,別人若是成就了,自然我們的品格也就高了。
所以有句話說:「人道無求品自高。」我們不求自己想要得到什麼,趕緊去成就別人,這樣很自然我們的品格就會高了。但是我們不是為了品格高,而是應該去成就別人,才不會我們的心,起了那分不歡喜的心,自然不知覺中就會造口業,或是去阻礙別人向前前進的路,如此就是「廣行不善」了。
所以我們要把心顧好,否則不善一造,就會招來生死之苦,三界中流轉不能出離!
「嫉妒重障」
謂妒賢嫉能、自是他非
見人修善反生嫉妒
而不能學如來正法

這個嫉妒就是「重障」,對我們的道業有很重的障礙,所以我們絕對不要有嫉妒的心。
嫉妒又這麼說,是「嫉賢妒能,自是他非。」這就是我們人的心裡!看到人賢能或是很靈敏,我們光是看到心裡就不歡喜,這又更嚴重了,光是看到就不歡喜。因為他行、因為他靈敏,所以我們的心就無法,把他融進我們內心。心這麼窄、這麼小,度量那麼小,你想,世間這些事,怎麼可能不挨挨擠擠,什麼都撞到他的心呢?
所以這種妒賢嫉能的心態,很痛苦,常常都是我自己最行、我最對,他都不對,這也是很痛苦,常常和人對立,這也是嫉賢妒能,也是嫉妒的心態。
看到人在修善造福,不但不隨喜讚嘆,反而還毀謗,還嫉妒人。很多人說:「你救濟什麼?他自己都欠人救濟了,為什麼還去救濟別人?」他不知道,助人就是快樂之本。
師父不是常說:「我們若是有十捨一,這是多麼歡喜的事!我們若是無法捨,這種人,他有一永遠都缺九,多麼痛苦。」這種貪著慳吝,看到別人成就,看到別人布施,自己不捨還起毀謗,還是不能隨喜,這種人現在很多。
所以我們應該要把自己的心調好,不要看到人家在布施,或是看到人家在精進,看到人家在做好事,就說這個人,他自己本身也如何、如何,去議論人,這樣就不好了。這樣造了很多的口業,都是從嫉妒開始,所以這樣就會障礙我們的道。
有這種嫉妒心的人,就容易障礙我們的道,「不能學如來正法」。因為佛陀的正法,若是沒有掏空你的心,你的心如果充滿煩惱,如此法哪能入心呢?
佛陀教我們慈悲,就是希望人人幸福,能成就;佛陀教我們的是,不忍眾生受苦難,我們要去救拔他。但是我們的心若是偏狹了,這種嫉妒的心,令我們的心念很狹窄,這樣我們哪能去學如來的正法呢?這是不可能的事。這都是因為嫉妒的心,障礙了我們的道業。
所以嫉妒是重障,很重的障礙,不是小小的障礙,所以我們絕對不要有嫉妒的心!
「嫉他利養」
謂人見他所得利養
妄起貪愛而復憎嫉
是以離於菩薩行也

嫉妒也是一種貪念,所以「嫉他利養」,這種看到別人賺錢很容易,就開始心裡很難過。或是看到有的出家人受人供養,他也是心裡很難過。
這種「見他所得利養,妄起貪愛」,覺得你應該要來供養我,怎麼都去供養他?你應該要來護持我,為什麼去護持他呢?他又沒有比我好,他也沒比我…,很多事都放在心裡,自己層層比人高,但是內心的嫉結毛病,就不斷愈結愈多。
所以說來,人生這種憎恨嫉妒,有嫉妒心,自然來生就會起憎恨的心。所以,這是很大的毛病。
我們學佛真的要用心,所以佛陀這樣告訴我們:
人以愛欲交錯
心中濁興
故不見道
《四十二章經》

人的心中如果有貪愛的欲念,自然就和嫉的心交結、交錯,心中的濁、無明,就像湧泉一直冒出來,無形中那種不好的念頭,一直湧現出來,像這樣的人無法接近道。
所以佛陀告訴我們:
汝等沙門 當捨愛欲
愛欲垢盡 道可見矣
《四十二章經》

這是在《四十二章經》中的,一段文字,這樣告訴我們,我們要趕緊把貪愛的欲念捨去,妒嫉的心才能消除。我們若能如此,垢就是煩惱,才能盡除,如此我們要見道就不困難。
各位,學佛就是要好好顧好,我們這念心。稍一不注意,說不定與生俱來,這種的習氣,這種嫉妒的心理,說不定我們從小,就一直培養起來,說不定我們前世就是這樣,所以這個習氣,帶來在日常生活中,在不知覺中如影隨形,隨著我們的生活。所以大家要時時多用心!
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靜思晨語--20120116《法譬如水》九結(八) Empty
發表主題: 回復: 靜思晨語--20120116《法譬如水》九結(八)   靜思晨語--20120116《法譬如水》九結(八) Empty周六 2月 04, 2012 11:19 pm

Lecturer: Master Zheng-Yan
Subject: The Nine Bonds Part 8(九結八)

The Nine Bonds: Craving, Anger, Arrogance, Ignorance, View, Grasping, Doubt, Jealously, Stinginess.

We have been talking about the Nine Bonds. All types of Bonds tie up our minds, and unraveling them is difficult. Spiritual cultivation is a process of purifying our minds. We have accumulated garbage and ignorance. As we clear it out bit by bit, we should take care not to add more. Then over time, our minds will be clear. So whether we are speaking or listening, we must constantly self-reflect.

The eight Bond is the Bond of Jealousy. It refers to jealous or envy. Everyone, the jealousy in our minds is likely to have been there at birth. We must train ourselves to be broad-minded so that when we see others being successful, we are also very happy. When we see others leading blessed and happy lives, we can be happy for them. I do not know if everyone has this outlook; it is difficult to achieve because we discriminate. We do our best to protect and support those we love, so they can be successful. As for people we dislike, we feel unhappy and bothered when we hear good news about them. This is the jealousy of our minds. Ordinary people’s minds are very fragile. We try to expand our minds to accommodate all sentient beings. We try to sacrifice ourselves to help others succeed, but it is impossible without great courage and strength.

“Great heroes have great strength and compassion.” We recite this in morning recitations, but do we truly have the great strength and compassion they do? Ordinary people are week. We mean well but our will is not strong enough, so we are easily influenced. So, first, we must have conviction in our sense of value. We must avoid having feelings of inferiority, or we easily become jealous. We must maintain an outlook that seeks to benefit all sentient beings. If we make others happy, they will do good. We should be happy for them when they are praised and recognized. We should not be negative when we hear of other’s successes. We should be positive and let go so we can be free and at ease.

We easily become jealous if we feel inferior. Our minds become bound by affliction. We can only be at ease if we steadfastly remain on the Right Path and focus on benefitting sentient beings.

People become unreasonably jealous, starting at a very young age. For example, a boy’s mother gave birth to a younger sister when he was two or three. Before that, he was his mother’s darling and she always held him, rocked him and sheltered him from everything. But after she gave birth to his little sister, whenever she heard the new baby cry, she would rush to comfort her. The boy became angry and shoved his sister aside, saying “Mother is mine!” See, we are born with these habits.

Later on in life, mothers and daughters-in-law also fight. After her son weds, the mother sees how the son, who was always by her side, is now constantly by his wife’s side. So she becomes jealous of her daughter-in-law. Families face other similar problems. Siblings fight for their parents’ affection. Parents can play favorites and prefer one child over the others. People have these biases; whether it is between parents and children, or mothers and daughters-in-law, these unconscious afflictions cause jealousy in families.

At school, if a teacher favors a certain student, others are jealous and wonder, “What is so great about him? The teacher praises him for being a good student. But it is only because of his family’s influence that the teacher favors him and gives him better grades.” Not considering whether they themselves work hard, they become jealous easily. Therefore, we should learn to broaden our hearts, have a broad view and humble ourselves. Then we can be at peace.

We should foster respect for others and even support them. When we see others being happy, we ourselves are also “earning happiness”. By rejoicing in and praising others we also earn merit. Is this difficult? Not at all. “Earning happiness” is great. However, for unenlightened people to be happy for other people’s success is difficult.

The Sutra says that ordinary people are attached to wealth and comfort. Upon seeing others’ successes, they become jealous. They commit a wide range of bad deeds, and invite the suffering of future births and deaths.

From this verse, we can see that sentient beings are full of greed, so they fight to be favored. Without greed and craving, our minds would not be bound by jealousy. Seeing others become successful, advance in social status, and constantly gain wealth, fame, and reputation, we become jealous. It is very painful. If we are jealous, we are likely to malign others. When others receive praise, we are envious and try to point out their flaws. This is very common. This is very common

Do you know that Confucius said this as well: “To succeed, first help others succeed.”

If we are open-minded, we are not jealous of others’ status, wealth, and fame. We should have the mindset of hoping that we attain success, but before we do that, we should first help others achieve their success. Were the pyramids not built from the bottom up? Without a foundation of people working together, no one would ever reach the top.

So we must help others complete their goals first. Our own character is enhanced when their goals are completed. It is said, “Character is enhanced when one seeks nothing.” If we expect nothing for ourselves and help others, we naturally enhance our character. But we are not helping others for the sake of enhancing our own character. Otherwise we become unhappy and unwittingly create karma with hurtful speech or by impeding others’ progress. This is “committing a wide range of bad deeds.” So we must take good care of our minds. Otherwise, an unwholesome act can cause us to continuously transmigrate in the Three Realms with no way out.

Jealousy is a major obstacle. Being jealous of others’ virtues and abilities leads us to think we are right and they are wrong. If we are jealous when others cultivate goodness, we cannot learn the Right Dharma of the Tathagata.

Jealousy is a “major obstacle” in our practice. So we must never be jealous “Jealousy of others’ virtues and abilities leads us to think we are right and they are wrong.” This is human psychology. Simply seeing those who are virtuous, talented and keen can make us unhappy. It is quite serious when we are unhappy just at the sight of them. Because of their abilities or talents, we cannot accept them into our hearts. That is very narrow-minded and intolerant. Think about it; how can worldly matters not upset that kind of mind?

So, jealousy of the virtuous and able causes suffering. When we think, “I am the most capable. I am right.” “He is never right,” that is painful, too. Constantly opposing others is another manifestation of jealousy. Instead of rejoicing and admiring others as they do good deeds and create blessings, we actually malign and envy them. Many people ask, “Why do you help others? I myself need help, why would I help others?” Such people do not know that helping others is the basis of happiness. I often say, “if we have ten, give away one.” That brings joy. If we feel we can never give, then we forever focus on what we lack. That is so painful.

We are greedy and stingy. When we see other’s successes and charity, not only are we reluctant to give as they do or be happy for them, we slander them. Many people today are like this. So we need to adjust our mindset. When others are charitable, or when they are diligent or do good deeds, do not look at them and say, “that person did this or that,” making comments about them. That is bad and creates speech karma. It all begins with jealousy.

Jealousy hinders our spiritual cultivation and blocks our path to Buddhahood so we “cannot learn the Right Dharma of the Tathagata.” If we cannot cleanse our minds of afflictions, how can Buddha’s Right Dharma enter our minds? The Buddha taught us to be compassionate. He hopes we can all be blessed and accomplished. The Buddha taught us to feel others suffering, and to help them. But if we are narrowed-minded, if jealousy closes off our minds, how can we learn the Right Dharma of Tathagata? It is impossible. Jealousy hinders our spiritual cultivation, so it is major obstacle. It is a significant hindrance, not a minor one. So we absolutely cannot be jealous.

“Envying others’ wealth and offerings.” If, in delusion, we crave others’ wealth and offerings, we become hateful and jealous. Thus we have departed the Bodhisattva-practice.

Jealousy is also a form of greed. So we “envy others’ wealth and offerings.” We feel bad when we see how easily others make money. Some practitioners feel bad when they see other monks receive offerings. “We crave others’ wealth and offerings. In delusion, desires arise.” Some think, “You should make offerings to me. Why make offerings to him? You should support me. Why do you support him? He isn’t more capable or better than me.” We hold onto many things in our minds. We always want to be superior, but the Bond of Jealousy creates entanglements in our minds. So, hatred and jealousy are linked. Jealousy naturally gives rise to hatred, this is a big problem. We must be mindful as we learn Buddha’s teachings. So the Buddha told us,

“People who are entangled in craving and desire have turbidity in their minds. They cannot see the Way.”

If we have cravings and desires, we are naturally entangled by jealousy. Our minds are muddles, and ignorance gushes like a spring. Unwholesome thoughts well up and we cannot approach the Way. Thus the Buddha said,

“Cast out cravings and desires. When the defilements of cravings and desires disappear, the Way will be visible.

This is a verse from the Sutra of 42 Sections. We should cast aside craving and greed so that we can eliminate jealousy from our minds. Then defilements, which are afflictions, will be thoroughly eliminated. Then we can easily see the Way.

Everyone, learning the Buddha’s teachings is taking good care of our minds. If we are alert, we foster innate habits, such as jealousy, starting from a young age. Maybe we were like this in a past life so we now exhibit this habit in our daily lives. Unknown to us, it follows us like a shadow. So everyone always be mindful.
(Source: Da Ai TV 靜思晨語 法譬如水)
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