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 靜思晨語--20120319《法譬如水》癡念毒 智慧迷

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靜思晨語--20120319《法譬如水》癡念毒 智慧迷 Empty
發表主題: 靜思晨語--20120319《法譬如水》癡念毒 智慧迷   靜思晨語--20120319《法譬如水》癡念毒 智慧迷 Empty周一 3月 19, 2012 10:22 pm

【證嚴上人開示】
在普天之下的人間,慈濟人那種非常真善美的愛,這分視眾生如親人,不忍他們受苦受難,我們要盡心盡力去付出。
我們都是從開始,一直陪伴到他們安定,這是不同的地方,同一種的愛,在這樣的時間、空間,人與人之間,都這樣的形態。
還有一種就是同樣的年紀,但是不同的心態。澳洲有一位九十七歲的老人家,這位老婆婆,她要圓一個夢,就是自己要有一棟房子。但是她自己本身,年齡已經九十七歲了,又是單獨一個人。但是要完成這個心願,她就要去辦貸款,貸款買這一棟房子,她是以二十七年的時間攤還。二十七年的時間,現在是九十歲,你想,那個時候一百多歲了。
但是她很有勇氣,她認為:「我一定會活到那時候!」這棟房子還要再住二十幾年,這種實在是對人生很有興趣,不過,只是為了自己。
又看到一篇新聞,同樣是九十七歲,在澳洲,因為很多非法居民,或是新移民,到了當地無處可住,流離失所。這位老婆婆也是九十幾歲,一輩子很辛苦,靠她自己自立更生、作裁縫。但是九十多歲了,她靠這一台裁縫車,也已經陪她將近八十年的時間,但是現在視力不太好。
聽到這個家庭一家十口,流離失所,來到此地又失業,生活辛苦,她就起了一分心,要將這一台裁縫車,本來是她依靠生活的,她將這個東西送給這個家庭。
這也是另外一分的愛。年齡大這麼大時,她開始覺得要捨了、要捨了,能選擇,讓一家十口要生活的這個家庭,她捨。教他們要如何做衣服,教他們如何謀生,這也是另外一種人生。
同的年齡,同樣的獨居老人,卻有不同的看法,這就是眾生。
眾生很辛苦!忙忙碌碌、紛紛嚷嚷、庸庸擾擾,都是在天底下,但是不離開凡夫心。除非有心進入菩薩道中,放下一切,出錢、出力,都是要為人做事,這除非就是菩薩的心,才能脫離凡夫事。
凡夫就是慳貪,貪著或是…等等,驕慢瞋恚,我們學佛就是要脫離這些事情,我們才能腳步向前前進。
凡夫慳貪驕慢瞋恚不斷
唯有進入菩薩道
放下一切盡力付出
才能脫離凡夫心
回歸清淨本性

所以說來,佛陀說三毒,凡是人間的凡夫,離不開三毒,貪、瞋、癡。所以有了貪就有毒害,毒害了我們的善念;但是我們若能將貪去除,這分布施心、愛心,就馬上提起來。所以我們要知道,只是一念心的轉變,轉一念心,自然去付出;或是凡夫心,人生快一百歲了,還想到二十多年之後的住所,這也是貪的一種。
再來是瞋,瞋也是一念的毒念,忿怒的心。若是有了一念瞋心起,忿怒心一形成,像火燒身一樣,所以它的名稱叫做忿怒。瞋的毒,內心起了那分「忿」,非常不平。怒、怒火衝天!其實我們現在人生,很多人都是動不動就發怒,瞋火焚身。
其實大乾坤也是一樣,澳洲一大片的土地,在幾天內,連續一直燒、一直燒,燒掉六萬多公頃;這一大片的火海,多麼令人懼怕!這是如何引起的呢?有人說是人為,有人說是天災,所說的天災,就是焚風,熱風的磨擦,所以起了火星,星火燎原,所以一大片的土地燒成這樣。
有人說是人為故意縱火。你想,若是故意去放火燒,這種人的心態,是什麼心態呢?那就是瞋毒,他就是對人世間心不平衡,一定心中有怨,一定心中有恨,這種的怨和恨,就是出於瞋毒,所以心不平衡,實在是很可怕。
假使是人為,人為在人間是很多,惹出了人間的大災禍。也聽到了我們花蓮水漣,也有一個家庭,先生和太太兩個人的感情,為了生活,兩個人的感情起了衝突。先生好賭、好飲,對家庭不負責任,太太就很辛苦在工作,所以這兩個人的心,都是不平衡的心。一個是很辛苦為這個家庭,所以心中生怨;但是這個先生,他自己的心沒有調適好,生活偏差,所以對家庭不負責,所以賭博、喝酒等等。
兩把火互相接觸後,變成引發瓦斯爆炸,所以火燒起來了。一個家庭有三個人受傷。這個輕重傷,已經在我們的醫院裡燙傷病房,能否平安度過?聽說有一位,應該是這位先生,全身有百百分之幾十的嚴重燙傷,生命很危急。如此,多痛苦啊?全身被火燙傷,這種的痛。若知道今天死不了,如此折磨的痛苦,悔不當初。
為什麼會有這樣的形態?這種動作惹出了家已破,人重傷,孩子和他本身,太太呢?如果早知如此,那麼久都忍耐了,何必一時之氣呢?到底眾生的心態,何時才能撫平呢?這也是稱為凡夫。苦難的事後面還很長,所以一念忿怒心起,造成了一個家庭如此悽慘。或是有的是惹出地面上,地球上的生態破壞。想想看,這都只是一念心,那就是瞋毒,瞋毒生忿怒,所以世間像這樣的例子,有多麼地多!
再來就是癡,癡毒。癡也是一種毒念,癡就是迷惑,會迷惑了我們的心,迷惑了我們的生活,迷惑了人與人之間,所以凡事皆看不開,凡事都不清楚,這叫做迷惑。
有貪、有瞋,都是從這個迷惑而來。所以迷惑的毒,病入膏肓。我們眾生,所以有貪心,所以有瞋恨,都是由於這念癡迷開始。所以這項毒,比上面二樣更嚴重。眾生有了癡迷,使一切事理都不明了,所以顛倒妄取,起很多邪行念,這稱為癡毒。
癡是一種毒念
會迷惑我們的心
導致不明一切事理

顛倒妄取、起諸邪行
在《百喻經》中有這段文字,很有趣的文章,它說有一位牧羊人,他在養羊,養了很多很多的羊。一生中,從小即開始養羊,從一而二、二而四,一直養,養到現在,年齡也已經幾十歲了。想一想,這些群羊有多大一群呢?如此繁殖羊隻,他每天都在數羊,看到羊又多一隻了,母羊又生小羊了,他就很歡喜。
但是年齡到了中年時,看到人家有家庭,和他同年齡的人,有家庭、有太太、有小孩,他也很羨慕。不過,他就是整天守在羊群中,整天的時間。所以日子、時光不斷地消逝,年齡不斷地增加,儘管自己認為應該要成家,應該要有小孩,有太太,但是日子不變,只是守住那群羊群。
有一天,有一個人來了就告訴他:「你應該要娶妻了,你應該要有一個家庭。你很有錢;你看,你的羊這麼多;這個村子就是你最有錢,你還自己在牧羊。你現在應該要成家了!」
他聽了很高興:「要啊!我很想成家,我也知道,我要娶妻,我要生子。」
他說:「是啊!我來幫你介紹好不好?」
「好啊!好啊!你幫我介紹。」
過了一段時間,這個人就告訴他:「有了,我幫你介紹,這位女孩很美。」
「真的嗎?」
「但是她需要錢。」
「好啊!要多少錢?」
他說出了要多少錢,趕緊賣羊,付出很多錢。
又過了一段時間,就說:「你的太太生孩子了。」
「真的嗎?」
「但是孩子要花錢。」
「我趕快!趕快要給他多少錢。」趕快又給他錢。
再來又告訴他,一段時間又說:「你的兒子可以娶老婆了!」
「真的啊!我快當阿公了!好啊,趕快,我要趕快給他錢。」這些東西又給他了。
又過了一段時間,就來告訴他:「現在要告訴你不幸的事,你的兒子生病了。」
「那怎麼辦?」
「要錢!」錢就趕快給他。
又過了一段時間就說:「不幸的消息,你的兒子已經死了。」那時在那裡哭,撞頭,自己的頭撞得血流淋淋,苦不堪言!
佛陀將這個故事指出來之後,就說:眾生癡迷,就像這個憨人一樣!老是想要守住財物,又想要求其他的,自己不懂得,如何建立自己的家庭,只是一個妄想、妄念的追求,在妄念中好像自己得到很多,自己沾沾自喜,但是不知道在妄念中的「漏」,漏掉了多少心靈的智慧。所以這叫做癡。」
這個故事仔細去想,世間有這樣的人嗎?這就是一種比喻,這種人很多。如果以這樣來比喻,的確,我們的人生,有很多妄想的人生。他的心不捨,他在貪念中,他的迷無法將他的心病除去。如此,我們平時的人生,難道不是這樣嗎?
所以有時候,有的人在生氣時就說,我趕緊想,《靜思語》中有一句話:「發脾氣就是短暫的發瘋。」不能發脾氣,趕緊將它壓制下來。」
同樣就是一個心靈,你一直貪,我們怎麼不能轉慳貪為布施呢?人生實實在在的事,你能去付出一分愛,自然人人就會愛你。所以,這種貪迷,或是癡迷,或是瞋毒,這都是毒念。
貪瞋癡三毒
易使人迷失智慧
藉著布施、付出愛心
反省自己的心念行動
才能遠離三毒妄念

各位,我們若能平時心靜下來時,我們好好地想,同樣在一個天底下,同樣是人與人,到底我們的行動是什麼?我們的心是在想什麼?希望我們大家要時時多用心!
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靜思晨語--20120319《法譬如水》癡念毒 智慧迷 Empty
發表主題: 回復: 靜思晨語--20120319《法譬如水》癡念毒 智慧迷   靜思晨語--20120319《法譬如水》癡念毒 智慧迷 Empty周一 3月 19, 2012 10:25 pm

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靜思晨語--20120319《法譬如水》癡念毒 智慧迷 Empty
發表主題: 回復: 靜思晨語--20120319《法譬如水》癡念毒 智慧迷   靜思晨語--20120319《法譬如水》癡念毒 智慧迷 Empty周一 4月 02, 2012 8:46 pm

Lecturer: Master Zheng-Yan
Subject: The Poison of Ignorance Obscures Wisdom (癡念毒 智慧迷)

Around the world, Tzu Chi volunteers often give aid generously and lovingly, treating others like their own family members. Because we cannot bear to see suffering, we try to help others the best we can. We will be there from the start, to keep them company until they are safe and settled. This happens all around the world. We offer the same kind of love regardless of the time place of people involved. This is the attitude of our volunteers.

Here is an anecdote about people who are the same age, but are very different. In Australia, there was a 97-year-old woman. She always had a dream to have a house of her own, but she was already 97, and she lived alone. Because of her wish, she took out a mortgage and bought a house. It was a 27-year mortgage. Can you imagine? In 27 years, she would be a hundred and twenty-some years old. But she was bold. She believed that she would live in her house for another 20 plus years. This woman’s hope for life is very interesting, but it was all for her own benefit.

There was also a news report of another 97-year-old woman in Australia. There are many illegal or new immigrants in Australia, who do not have a place to live. This 97-year-old woman had worked hard all her life as a dressmaker. Though she was 97, she had relied on a sewing machine for almost 80 years to make a living. But her vision had become poor. One day she heard of a family of ten who had immigrated to Australia, but were unemployed and could not find a place to live. When she heard of their hardship, she came up with the idea to give them the sewing machine that supported her all her life. This is another kind of love. Because she was very old, she felt that she should let go of her belongings. She made a choice to help this family find a way to make a living. She offered them her sewing machine and taught them how to make clothes. This is a different perspective on life.

These two old women were both living alone, but each had a different view on life. This is how ordinary people are, working hard and very busy in this chaotic world of troublesome and trivial matters, unable to break away. But once they set their minds on entering the Bodhisattva-path, they can let go of everything, donating money and time to help other people. Only with this Bodhisattva mindset can they break away from the mundane life. Ordinary people are stingy, greedy, arrogant and angry. As Buddhist practitioners, we must break away from all of this. Only then we can move forward diligently.

Ordinary people are full of afflictions. They are stingy, greedy, arrogant and angry. Only by entering the Bodhisattva-path can one let go of everything and do one’s best to help others. In doing so, one breaks away from the mindset of an ordinary being, returning to a pure, innate nature.

Therefore, the Buddha taught us about the Three Poisons. All sentient beings in this world have the Three Poisons of greed, anger and ignorance. Greed poisons our benevolent thoughts. But if we can rid our minds of it, our intent to do charity and our love will emerge. So we should know that only a change of inset makes us willing to give. Conversely, some ordinary people, even if they are almost 100 years old, still crave a house for the next 20 years. This is also greed. The second Poison is anger. It is a mind of hatred and resentment. With an angry thought, hatred forms in our minds, engulfing us like flames. Hence, it is called anger. The poison of anger gives rise to hatred, causing us to have an aberrant mindset.

In fact, many people get angry easily and get burned by their own anger. This also happens in the outside world. In Australia, over 60,000 hectares of land burned continuously for several days and were destroyed. A big fire like this is quite terrible. What caused the fire? Some said it was an act of arson; some said it happened naturally, originating from a lightning strike and fanned by warm, dry winds. It burned everything to ashes. If the fire was deliberately started, what kind of person would do that, and what was his intention? Was it anger towards society, the result of an unstable mind full of resentment and hatred? Resentment and hatred stem from anger, causing an imbalanced mind. This is quite terrifying.

Even if it was not caused by humans, there are many other great disasters caused by humans. Recently I learned of a family living in the Shui-lien area of Hualien. The husband and wife had a fight over their finances. The man was addicted to gambling and drinking, and was irresponsible. His wife had to work hard to support the family. Both of them felt unfairly treated. The wife harbored much resentment. The husband hadn’t adapted well to family life and became lost, avoiding responsibilities, drinking, gambling, etc. With such mindsets, it was as if the couple’s minds were burning with anger. When their anger collided, it led to an actual gas explosion and fire.

Three family members were injured and treated in the burn unit of our hospital. It is not known if all will survive. The husband suffered severe burns over much of his body and is still in critical condition. It must be quite painful to be burned this way. If they had known that they would survive the explosion but would suffer such great pain, they would probably rethink their actions. They might wonder why they had acted in such a way as to destroy their family. Now the husband and his child are gravely injured. What about his wife? If she had known the consequences, she might have had more patience and not let anger take over. When can people’s minds be appeased? The angrier we get, the worse the suffering we create for ourselves.

It was anger that caused such tragedy for this family. It can also cause damage to the Earth. Let us consider this. All this damage was caused by the mind, beginning with anger and resentment. There are many examples like this in this world. The next poison is ignorance. Ignorance is a poison of the mind. It is delusion. It brings delusion to our minds, to our way of living, and to our interactions with others. Ignorance obstructs our views, confuses our minds and causes delusion. Both greed and anger come from delusion, so ignorance is poisonous to our minds. Once poisoned, it is almost incurable. The greed and anger in our minds all started from ignorance. Thus, this Poison is worse than greed and anger. A deluded mind is easily confused; it cannot understand the truth of things. Being confused and delusional and engaging in evil conduct is the Poison of ignorance.

Ignorance is a poison in the mind and causes delusion, so one cannot understand the truth of things. Being confused and delusional, one engages in evil conduct.

The Sutra of One Hundred Parables relates a very interesting story. There was a shepherd who raised sheep. He had raised many sheep, starting from when he was a child. One sheep became two, two became four, and he continued with his sheep raising business. As an adult, all he thought about was how many sheep he had, and how to increase his herd. So he counted his sheep every day. When he counted one more sheep than before, that meant a new lamb had been born, so he was very happy. But as he reached middle age, he noticed that many men his age already had families, with wives and children. He was very envious, but he had spent all his time tending his sheep. As days went by, he became older. Although he felt he should start a family, his days remained unchanged. He still spent all his time tending sheep.

One day, a visitor said, “You should get married and have a family. You have a lot of money. Look at the number of sheep you have. You are the richest person in the village, but you are swill tending the sheep yourself. It is time for you start a family.” The man was very happy to hear that.
He said, “Yes, I want to have a family, and I want to have a wife and children.”
The person said, “Can I introduce someone to you?”
The man said, “Yes! Good! Please introduce someone to me.”
A while later the person told him, “I found someone that I can introduce to you. She’s a very pretty girl.”
“Really?”
“However, she is in need of money.”
“It’s fine. How much does she need?” The person told him the amount. He quickly sold some sheep and gave the person money.
A while later the person told him, “Your wife just had a baby.”
“Really?”
“But raising a child requires money.”
“Let me know how much she needs.” And he gave money to the person.
Later on the person told him, “Your son is getting married.”
“Really? I will be a grandfather soon. Good! Hurry. I want to give him some money.” Again, he gave his money to the person.
Another period of time had passed. The person came to tell him, “I am here to give you sad news. Your son is sick.”
“What can I do?”
“He needs money.” So he gave this person some money.
After another period of time, the person brought bad news to him. “Your son is dead.” Upon hearing this the man cried and knocked his head until he bled. He suffered unspeakable pain.

The moral of the Buddha’s story is that all sentient beings have ignorance, just like this foolish person who wanted to hold onto his fortune while also pursuing other things. He did not know how to start a family, but he had this delusive desire. In delusion he felt he had gotten a lot and was very happy for himself. He did not know that the deluded mind is constantly leaking spiritual wisdom. This creates ignorance. Do people like the man in the story really exist? The story is just a metaphor. But many people are like the man. They are living a deluded life, unable to let go of the delusion. When the mind is deluded with greed, there is no way to cure it. Isn’t our life also like this?

This is why when someone loses his temper. I think about a saying in the Jing Si Aphorisms, “To lose your temper is temporary insanity.” We must control our tempers. If we hold onto greedy thoughts, how can we transform from being greedy into being generous and giving? In fact, when we give generously and loving to others, we will be loved by others in return. So, the delusions of greed, ignorance and anger are all poisonous thoughts.

The Three Poisons of greed, anger and ignorance cause one to lose wisdom. By generously giving to and loving others, and constantly being mindful and reflecting on one’s own thoughts and conduct, one keeps the Three Poisons away.

Everyone, we should calm our minds and reflect carefully. As human beings living in this world, how should we think and how should we behave? Please always be mindful.
(Source: Da Ai TV 靜思晨語 法譬如水)
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