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 靜思晨語—20121011《法譬如水》愛人惜物利人群

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發表主題: 回復: 靜思晨語—20121011《法譬如水》愛人惜物利人群   靜思晨語—20121011《法譬如水》愛人惜物利人群 Empty周四 10月 11, 2012 8:22 pm

【證嚴上人開示】

生在天地之間,應該與大地萬物共生息;何況我們的遠親近鄰,相識的朋友,甚至完全不相識的,我們應該用這分愛心,愛護天地萬物,這才是我們人人所應該要付出的,甚至應該享有的,就是平安幸福。

平安就是要互相相愛,彼此疼惜,如此天地萬物各安其位,才能各享其福。

現在下面再來看這段文字:

又復無始以來

至於今日

或攻城破邑 燒村壞柵

偷賣良民 誘他奴婢

這段文字也不深奧,我們過去所說的,就是以公濟私、奪人的房邸、侵佔人的店面;或是侵損人的鄉村等等,這是我們昨天才說過的。

我們應該懺悔。懺悔是一層一層的,因為無始以來,所做的不知有多少?從小到大,侵佔人家的田地房邸之外,說不定我們也做了「攻城破邑」,不只是侵佔人家的村莊而已、不只是侵佔人家的家園房邸,說不定也做了「攻城破邑」。

就是更大,比整個村莊更大,比整個鄉鎮更大,就是攻城。

這個城和那個城,從前從前在印度的時代,以城為主,以城稱國,這就是在古代。

有的人,一個城的範圍覺得還不夠,所以貪婪的心起,貪無饜足,所以會發難,就會想再攻打別人,將別人的城鎮佔為已有,這就是攻城,侵佔人家的縣、城等等;或是放火燒,燒掉人的縣城村莊。

我們常常,到了現代也常常聽到,記得以前去柬埔寨,那時候我們就有這樣的感覺。他們同在一個國境裡,卻分黨立派,所以常常戰爭。分成赤棉,赤色的黨派,有的是政府軍,政府軍常常要去勦,要去攻打降伏赤棉,就是共產黨留下來的黨派,想要去降伏。

這些人有時候就一直逃,逃到山裡佔山為寨,在那個地方他們也建立了一個黨在那裡,常常出沒出來搶劫。

那時我們去救濟時,也是很危險,到處都是地雷!他們的國軍,為了保護這群救濟的人,他們就是以坦克車,就是裝甲車,先在前面開路,所以是戰戰兢兢,非常惶恐的在那裡救濟。

同時我們看到他們常常有戰爭,民不聊生,所以他們無法安心做生意,無法安心士農工商。所以那個國家很貧窮,看他們的土地都很好,不過,有一件是水利做得不好,因為常常受到破壞,所以有土地,沒有水可耕作。

或是看到一大片土地,但是,就是不敢去耕作,為何不敢耕作?因為地下有地雷!他們的地雷都是小小的,撒下去有時看不出來,有的叫做蝴蝶雷,就像蝴蝶一樣小小的。有時反抗軍就是在農地上,去放那種地雷,你若是不小心接觸到就爆炸了!所以一大片大好的良田,卻常常傷到人!所以那裡殘障的人也不少!

有的農地在耕作,不過,水引不到,因為水利做得不好。有溝渠,溝裡有水,但是無法灌溉到農田裡,就要抽水;抽水就需要汽油,要用馬達從管道引到田裡。但是他們的政府,連買油提供給農民都沒辦法,看到這樣的政府,實在很不捨,因為他們無法發展士農工商。

只有一個問題,就是黨派紛爭!不是政府去勦那些反抗軍,就是那些反抗軍,來搶劫村莊或是農民。或是稻子割下時被搶走,或是稻子快成熟時被放火燒!像這樣非常亂。

我們也曾經去送他們穀種、送他們汽油、馬達,他們在耕作,看到稻穗已經很飽滿,農民開始要收割了;那時赤棉已經出現了,真的把割好的穀子搶走以後,還沒有收割的,就整個放火燒!這也是那時我們在救災時,又緊張、又心疼、又無奈。

你們想想看,這種因為人互相鬥爭,分成黨派,哪怕有城有縣的縣界,或是用城來作地界,人民的心,或是執政者的貪婪,他就會領導人,去破壞城或縣的地界,或是鄉村。

無論是搶或是燒,去侵犯人家的界線,或是去「偷賣良民」或是誘拐人家的奴僕,這都是在過去。

現在是不是這樣呢?

在大陸看到新聞,礦區很危險,礦區常常爆炸或是塌陷下來!愈來愈找不到工人,有的人就去很貧窮的地方,去誘拐童工。把孩子誘騙出來,說要讓他到外面做工、找工作;其實就是帶他到那裡去。有的是瞞騙父母,把孩子帶出來;有的是用捉的,捉來的!

看到這樣的新聞,孩子一到那個地方,不把他當人,很虐待,讓他工作,整天沒得吃、住得很簡陃、沒得吃、沒得住,就是讓他一直做,看了很不忍心!報紙上相照片拍出來,到底孩子的童年到哪裡去了?

都是因為貧窮苦難,因為人心險惡;這種險惡的人心,除了破壞城市,讓人無法安居樂業之外,連「偷賣良民」去把人家拐騙出來的,或是捉來的,強制他去工作;這也是在過去很多,現在還是一樣有!

還有:

或復枉壓無罪之人

使其形殂血刃

身被徒鎖

家緣破散

有的就是除了利用人之外,互相詐騙之外,又「枉壓無罪之人!」

沒有犯罪,但是,就是要他的人工,所以用罪名把人押過來!或是押過來之後,就送去做賣命的事。

我們現在很多的老榮民,在臺灣若說起他們的故事,我們聽了也覺得很不可思議!有的當時是被人捉走,船一載,就載到臺灣了;或是載到越南去、或是載去泰北。做什麼呢?要作戰、要戰爭!所以捉人去當軍伕!

在日治時代也有這樣的,壯年的人、年輕的人,政府強制將他送到前線,送到海南島,送到很多地方,就是要去攻城,就是要去作戰!有的人是政府強制、有的就是鄰里利用壓迫的手段,把他送出去!這種「枉壓無罪之人」他又沒犯罪,就是這樣整個聚集起來,一整群送到前線去!

「使其形殂血刃」,讓他去送死,送去打仗!好像活活送到砧板上、刀口下一樣!這叫做「血刃」,活生生的人將他送到前線,在砲火之下。

從前從前沒有砲,是用刀或槍。所以這段文字「使其形殂血刃」,就像把他送到砧板下!砧板知道嗎?菜砧。就像將他送到那個地方,刀口下!你看「身被徒鎖,家緣破散」多麼悲哀的人生!

生在這種戰亂的時代,這都是領導者一念偏差,就使多少無辜的百姓。說好聽是為國捐軀、為國家戰死沙場。難道不知道?造成了多少孤老無依、寡婦孤兒的家庭?

這種人活生生的將之拆散,有的是用綁的,硬綁的捉走!這實在是那種不和平的世界,那麼混亂,使人的家庭拆散。

還有:

骨肉生離 分張異域

生死隔絕

如是等罪 無量無邊

今悉懺悔

說不定過去生中,做了這樣的事也說不定,使人骨肉分離!「分張異域」就是不同的國境,這樣將他分開。

從前台灣人,被送到海南島去做軍伕;或是大陸的人捉來臺灣,多少人的家庭就此失散了!現在呢?那時年少時被捉來臺灣,現在已經變成老榮民了,孤單。那時他的妻子在他的家園,說不定寡婦孤兒,造成很多家破人亡、家庭分散!像這樣生離隔絕,到底是誰造成的呢?

「如是等罪」不知是誰造成的!如果造成這種罪業,「無量無邊」,說不完的!

使人家庭離散、生死隔絕,真的要懺悔!人生在這種混亂的人間,自古以來就一定有,這種自有世間人類,一直一直都在互相侵佔,彼此詐騙、欺奪等等,這是自古以來就有的!不過,這都是起自人心,何況現在人口愈來愈多,人與土地爭,所以土地、國與國爭!

想想看,現在我們如何來淨化人心?如何讓人人將這念心,與天地之間共生存?人出生本來就要有共生息,天地之間如一家親;何況遠親或是近鄰!

說不定我們的祖先在大陸,還有我們的血緣,分散在全球各處!所以遠親或是現在的近鄰,我們應該都要很疼惜。所以不只是疼惜人;還要惜物、愛物,還要愛護一切的生命,這都是我們現在要提倡的。

各位,人人若能提起疼惜的愛心,對人對物無不都是利益,無不都是造福人群。所以人人要多用心。
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Lecturer: Master Zheng-Yan
Subject: Love, Cherish and Benefit Others (
愛人惜物利人群)

Since we were born into this world, we must co-inhabit it with all creatures, not to mention our distant relatives, close neighbors, friends and acquaintances. We should even care for strangers. We need to extend our love to cherish and protect everything on Earth. As humans, this is what we all need to do. In particular, we want to give others peace and happiness. Peace comes from cherishing and loving one another. When we respect the existence of all things, all beings can enjoy their blessings.

Now let us look at the next paragraph. “Also, from Beginningless Time until now we may have besieged cities, burnt villages, ruined homes, trafficked people, or abducted others’ slaves.” This paragraph is also not hard to understand. We have previously talked about abusing public authority for private gain, taking away people’s homes, seizing their stores and shops, or damaging their towns and villages. This is what we have been discussing. We should repent all of this. We have to respect [afflictions] layer by layer. Since Beginningless Time, we may have committed an unfathomable number of major and major [wrongdoings]. Besides seizing other people’s land and homes, we may have “besieged cities.” We did not just seize a village or a few homes, we may have also “besieged cities.” This is even bigger. A city is bigger than a village, bigger than a township. One city may besiege another city.

In ancient India, the city was the most important. Each city was its own state. This was in ancient times. Some people felt their city was not large enough, so insatiable greed arose in their minds. They took the initiative to attack other cities, and annex them to their own. This is besieging cities, seizing other people’s towns and cities. Or they may have set them on fire, burned down someone’s town, city or village.

Even today we often hear about this. When our volunteers went to Cambodia, they could sense [the tension there]. The people were divided into parties and factions, and were often warring with each other. The Khmer Rouge formed, the red political party. Then there were government soldiers, who always wanted to attack, subdue and destroy the Khmer Rouge, which was the remnant of the Communist Party. The government had wanted to go subdue them. But these people escaped to the mountains which were their stronghold. From there they established their party. They would often come out and loot villages. At the time we went to provide relief it was still very dangerous. There were land mines everywhere. To protect the relief workers, the army would send out a tank or armored car to clear the road. So, with much apprehension, we carried out our relief work there. At the same time we saw how often war broke out. The people could not make a living; they had no way to safely do business, or work the fields. So, the country became very poor. You could see that the soil was good, but the irrigation systems did not work, because they had been damaged so often. They had soil, but no water to farm with. Or there might be huge fields of soil, but no one would dare to farm them. Why wouldn’t they dare? Because there were land mines. They were all very small; once they were scattered you could not see them. There were some called butterfly mines; they were as small as butterflies. The resistance fighters would sometimes plant this kind of mine on farmland. If you were not careful and stepped on one, it would explode. So, a big field of fertile land could actually harm many people. Thus, there were many handicapped people there.

Some farmers were working, but they could not get enough water, because the irrigation systems were broken. Some irrigation canals had water, but there was no way to irrigate the fields. They had to pump water, but to pump water you need a motor and fuel. The government could not even buy gas to supply the farmers.

Seeing this kind of government. I felt deeply for its people because they could not develop farms or factories. This was all due to political factions. Between the government attacking the resistance, and the resistance coming down and looting the villages and farmers, stealing rice just after harvest, or burning the field when it ripened, it was extremely chaotic.

We would often send them grain and seeds, gas and motors. When the farmers worked the fields and saw the rice plants were ripe, they would begin to cut and harvest them. At that time the Khmer Rouge would appear and seize all the harvested grain. Afterwards, they would set fire to all the remaining crops. This was going on while we were doing relief work. We felt very nervous, heartbroken and helpless. Think about it. Because of people’s conflicts, they break into factions. They may be divided by city or county boundaries. Because of people’s minds, or the greed of those who hold power, they lead people to attack other cities or counties, or even villages. Whether it is looting or burning, they violate other people’s boundaries. Or, we may have “trafficked people” or abducted other people’s servants.

This was all in ancient times. Is it still like this now? I saw an article about mainland China. Mining areas are very dangerous. There are often explosions or tunnel collapses. So it became harder to find workers. Some people go to very poor areas, and kidnap child laborers. They lure the children out, saying they will take them to find work, but actually they take them to the mines. Sometimes they deceive the parents into letting the children go. Sometimes they just grab and abduct them.

According to this report, when the children arrive, they aren’t treated like people; they are badly abused. They are forced to work all day without food, and their quarters are quite crude. With no food, no shelter, they are constantly forced to work. When I saw this I could not bear it. In the pictures of the article, you could see that these children had no trace of youth left. This is all due to poverty and people’s evil mindsets. These evil mindsets lead to the destruction of cities, so citizens can’t live peacefully and happy so citizens can’t live peacefully and happily. Some even “traffic people.” They lure people always, or abducts them and force them to work. This was very common in the past, and it still exists today.

“We may wrongly oppressed the innocent. We may lead them to die on a bloody blade, or lead them into captivity, or destroy their families.”

Because using and deceiving others, we may “wrongly oppress the innocent.” Some people have done no wrong, but in order to use them for labor, others wrongly persecute them and lock them up. Then they are forced to toil.

Today there are many veterans in Taiwan. If their stories were told, we might find them hard to believe. Some of them were taken, loaded onto boats, and shipped to Taiwan, Vietnam or northern Thailand. Why were they brought there? To fight in the war. They were abducted to become soldiers. This also occurred in the Japanese colonial era. Able-bodied, young people were sent by the government to the front lines, to Hainan or many other places to besiege cities, to make war. Some were forced by the government, others were coerced by neighborhood [officials], thus “wrongly oppressing the innocent.”

They had done no wrong, but were gathered together and sent to the front lines “led to die on a bloody blade.” They were sent to die, sent to fight, like being sent to the chopping block. This is the “bloody blade.” People were sent to the front lines, into the cannon fire.

In the past they did not have cannons, they used swords or spears. So this passage says, “lead them to die on a bloody blade.” It is like sending them to the chopping block. A chopping block is like a cutting board. It is like sending them to a place where they will be executed. “We lead them into captivity, or destroy their families.” It is a sorrowful life to be born in a time of war and chaos. War comes from the deviant views of rulers, who lead so many innocent civilians [to die]. They phrase it nicely, “Sacrifice your life, fight and die for your country.” Don’t they know how many old people are left without support, how many become widows and orphans? Families are broken up. Sometimes they use bonds, strong chains to carry people off. This is truly not a peaceful world; it is chaotic and tears families apart.

Also, “Separated from their parents, children were sent to another land, isolated for the rest of their lives. For these and other countless transgressions, we repent completely.

Perhaps in a past life we did these kinds of things. Perhaps we caused children and parents to be separated. “Sent to another land” means sending someone to a different country.

In the past, Taiwanese people were sent to Hainan as soldiers, or mainlanders were abducted and brought to Taiwan. How many families were separated in this way? Those young people who were taken to Taiwan are now old and lonely veterans.

At that time their wives were at home, so they may have left widows and orphans. Many people were killed, many families broken. Thus they came to live isolated lives. So who created “these and other countless transgressions?” We do not know who created them. If we committed these “countless” transgressions, and caused people to die or forever separated from their families, we truly need to repent.

People born into this kind of chaotic world certainly have done these things in the past. From the beginning of history, humans have constantly invaded each other’s lands, deceived and cheated each other, etc. This has been happening forever. This all comes from people’s minds, and now the population is ever increasing. People fight over the land, and then countries fight each other. Think about it. Now we really need to purify people’s minds so that everyone can co-exist peacefully in this world.

When people are born they are naturally this way. The whole world is like a big family, not to mention our real relatives and neighbors. Perhaps our ancestors are from the mainland, and our bloodlines may be all over the Earth. So we should really cherish both our distant relatives and close neighbors.

Not only do we need to love all people, we also need to cherish all things, and protect all life. This is what we need to promote now. Everyone, If we can all manifest this love to benefit all people and things, then everything we do creates blessings.

So everyone, please always be mindful.
(Source: Da Ai TV 靜思晨語 法譬如水)
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