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 靜思晨語--20121109《法譬如水》背覺合塵

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發表主題: 靜思晨語--20121109《法譬如水》背覺合塵   靜思晨語--20121109《法譬如水》背覺合塵 Empty周五 11月 09, 2012 2:18 pm

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發表主題: 回復: 靜思晨語--20121109《法譬如水》背覺合塵   靜思晨語--20121109《法譬如水》背覺合塵 Empty周五 11月 09, 2012 4:32 pm

【證嚴上人開示】

我們的生活中,一切動作、語言是免不了的,在我們的生活中,應該是佔大多數的動作,所以開口動舌,一定要很小心,孔夫子說「巧言令色鮮矣仁」,說話若只想說很好聽的話,很好聽的,只是如何將人捧得高高的,沒有那麼好卻一直讚嘆他,明明不對的一直不去糾正他,所說的話都是,適合他心所想的,想要求的,好聽的話,若如此,只是順從他想聽的好聽的話,這樣我們的心和對方一樣,欠缺仁德。
所以做事不是為了讓人誇讚,若做了一點好事就想被人稱讚,這樣不是真的做好事的人,做了一點好事就很顯耀自己,我們就順著他的心意去顯耀,有句話說,很囂張,我們捧著他,這樣就不對了。


我們應該要跟他說,做好事是人人的本分事,做這樣是對的,不必一直炫耀,炫耀久了,人家聽久了,也會覺得這沒什麼,說不定你做了,不必讓人知道,讓人恰巧知道了,這反而希罕,會令人讚嘆,這叫做「益友」。
不會順著他為名行善的意念,我們能去教育他,這樣才是對的,這樣才是對對方有利益。


他如果做錯了,我們應該趕快告訴他,這樣錯了,做人的規則,我們要好好把正向的道理,跟他說清楚,說明白,所以不要只是巧言令色,都說對,還獻殷勤,這種人,孔夫子說,這樣的人多有仁德,沒有。

看到人家很得意,我們就順從他,很殷勤,如此,這個人說是多有道德,多有智慧,很少,所以說「鮮矣仁」,「鮮」就是少,這個人很沒道德。

所以我們說話也要注意,要聽清楚對方在說什麼話,我們要觀察他所做的事,是對或錯,何況《法華經》中,佛陀也這麼說,不讚歎其美,也不宣揚他的過惡:
心於聲聞人
亦不稱名 說其過惡
亦不稱名 讚歎其美
《妙法蓮華經》

這就是我們說話要中庸就好,知道的,我們就要趕快警愓他,這才是真正的智慧者,真正有愛心的人。


所以除了巧言,巧言就是綺語,佛教叫做綺語,就是將話裝飾得很美,虛偽失真誠,明明他錯了,我們聽了,我們知道了,但是,還是贊同他說,這樣也不錯,很好,這是綺語。只是要討對方一分歡喜,這就虛了、不實,明明錯了,你還是順他的話,說他對,這種自己內心一直認為,你這樣不對,但是嘴巴卻告訴他,對,你這樣沒錯,這是虛偽,虛偽的人就是失真,失真誠的人就是鮮矣仁,這句話是孔子說的,這句話真正是佛法的道理。
巧言令色鮮矣仁
綺語虛偽失真誠
背覺合塵迷情逐境
知過能改為善最大

佛陀說我們的口有四業,之前說過惡口、妄言,現在就是說綺語,所以綺語,只是一直裝飾成很好的,其實其中含很大的玄機,會使人的心背覺合塵。


人人眾生本具佛性,佛性就是善良,如此善良、清淨、單純的心,被綺語虛偽,無論是用嘴說的,或是用筆寫的,或是製造一些形態,就像現在,無論是看電腦,網咖裡頭很多色情,使一些年輕人迷失方向;有的人看小說,看得迷於小說中,尤其是有的小說,筆者寫的,寫得非常纏綿,真的也會使人起淫欲的心。

所以這些綺語裝飾的言詞,除了用嘴巴說的,也可以用製造的,寫文章,或是用其他,會使人背覺合塵,違背了自己人人的本性,使人人和色塵色欲,染污交雜在一起,使人迷情逐境。

過去也曾說過,哪裡有人在唱歌,現在有一種名詞叫做「粉絲」,對這個歌星或是影星,他全球跑,也有人放下家庭主婦的本分,或是去掉讀書的本分,就是這樣跟著全球一直跑,人家又不認識他,他一直跟在群眾中,在喊叫、在尖叫,也有這樣的迷。

所以迷情逐境,這就是綺語或是巧言,迷了人心,所以我們要常常自我警愓,我們有沒有這樣,若有,趕快知過能改,為善最大,每天每天都要懺悔,下面接下來就這麼說:
又復無始以來
至於今日
以綺語業 作種種罪
言辭華靡 翰墨豔麗

言辭華靡,這種就是表示,說的話太過好聽了,不實在,裝飾得很虛偽,這叫做綺語虛偽,這是以墨水寫的就是,剛才說過的,有的人寫書、寫小說,寫詩詞、寫歌曲,無不都是,在煽動人家的淫心欲念,像這樣都是在造業,下面再說:
文過飾非 巧作歌曲
形容妖冶 摸寫淫態
使中下之流 動心失性

這段文字是不是已經,很明顯說出來了,文過飾非,很會寫文章,寫得文字都很美,真的看小說會著迷,和現在看網咖一樣,會走火入魔,不只打坐會走火入魔,在電腦中,現在很多叫「部落格」是嗎?這種名詞,裡面很多東西,聽說一些求學的孩子,老是打開電腦,好的天下事不看,天下苦難災害很多,這種新聞報導都不用心去看,但是他都是跑進網路裡。
所以看現在的年輕人,全國的大學生的分數,好像溜滑梯這樣一直掉下去,全國大學生的分數,只剩三十幾分、四十幾分、五十幾分,平均數看了很擔心,為何會如此呢?想想看,因為他的心受外塵引誘了,自己的本分事,要讀書,自己系上的課程都沒用心,都投入電腦,在網路裡,沉迷其中,這種隨情逐境,隨著他的情緒,去追逐那個環境,所以時間有限,情若被迷了,讀書清醒覺悟的頭腦,就已經混濁了,所以變成背覺合塵,就紛紛擾擾了。
所以「文過飾非」,文飾,寫得太過了,那種裝飾已經遠離現實的人生,是非不分,所以現在的人失去廉恥,就是因為現代這種文過飾非,又「巧作歌曲」,有的人唱歌,在卡拉OK整天沉迷在那裡,KTV、卡拉OK,其實我連看都沒看過,不過,常常聽到,有的父母來訴苦,有的……很多。
尤其是在新聞上,常常都看到一些年輕人,已經迷失在這種,KTV、卡拉OK裡面,流連忘返,在那裡唱歌;甚至現在還有這種行業,播放那種繪淫繪色,那種非常不堪入目的影片,這樣煽動人淫欲的熱火,所以就會犯錯;那種色情妖冶,都一直在形容,加上現在的科技有這種行業,就是繪聲繪色繪影,使人的心,欲火一直燒起來,所以迷失了自己,這種「摸寫淫態」,淫欲的形態,所以使一些人廉恥已經喪失了,真的令人擔心,「摸寫淫態」。


過去悟達國師在古代,竟然形容到,在現在的時代,都已經浮現出來,所以這種「使中下之流」,「動心失性」,中下之流,像這樣沉迷在其中,或是這樣的人寫這種東西,會那麼瘋狂,使人人讚嘆,好像天人下凡的英雄一樣,我們會擔心還是不擔心?

佛經這麼說,「使中下之流」,現在上流的人在哪裡?剩多少呢?這種造作,在社會叫做文化,現在的文化竟然如此污敗,你想,我們哪能不擔心?很擔心。

所以希望我們人人要提醒良知,真正要做成一個人,成人就要識廉恥,人和畜生不同就是要有廉恥。
實在說來,現在的人變成中下流的人,所以去追逐,令人動心失性的事,實在令人煩惱,所以使人:
耽荒酒色
不能自返
或恣任私仇
忘其公議

這也是一樣,在巧言令色中,使人,引誘人貪戀酒色之中,使人失去了他的心性,你看,一喝酒要他改很痛苦,有時在醫院看到喝酒的人,用寶特瓶提著,我問,那是什麼,這是礦泉水,其實他把酒裝在寶特瓶中,入院後醫師叫他不能喝酒,他卻用這種方式瞞天過海,這種喝酒的人要他改很痛苦,「不能自返」。
或是用色來迷惑他,女色,女人真的是沒有價值,就是男人的玩物,所以這種耽荒在酒色中,「不能自返」。


或「恣任私仇」,或是我們和某某人結仇,我們將他不實的事,一直繪聲繪影,無論用聲音說的,或是用筆寫的,要報私仇,或是假公濟私來報仇,這種人也很多。

總而言之,我們學佛要憑良心,我們若沒憑良心,有時良知喪失,所造的罪就很重。
所以我們平時真的要,顧守好開口動舌,一天的生活中,舌頭整天的時間動作很密切,所以我們要注意自己的口業,不可巧言令色,若如此就是鮮矣仁,就如佛經常常提起的,綺語、兩舌、妄語、惡口,這些我們都要很謹慎。


你想,有這麼多事情都是,從口傳而迷失,使人背覺合塵,使人迷情逐境,我們應該要常常自我警愓,知過能改、為善最大,所以大家要時時自我警愓,多用心。
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靜思晨語--20121109《法譬如水》背覺合塵 Empty
發表主題: 回復: 靜思晨語--20121109《法譬如水》背覺合塵   靜思晨語--20121109《法譬如水》背覺合塵 Empty周六 12月 22, 2012 8:37 pm

Lecturer: Master Zheng-Yan
Subject: Turing Away from Enlightenment toward Confusion (
背覺合塵)

Among all the actions in our daily living, speaking is unavoidable. In our daily living, most of our activities involve speaking. So, let us be careful when we open our mouths.

Confucius said, “Clever words and displays of flattery are rarely benevolent.” This refers to speaking words that compliment and praise people who are not that good, without pointing out their obvious mistakes. Everything we say will be an attempt to say what they want to hear. These are pleasing words. If we only say what they want to hear, we lack benevolence and virtue, just like them.

People should not do things in order to be praised. If they want to be praised for doing a small bit of good, they are not really being charitable. If they brag about every little good deed, and we go along and praise it, then we compound their arrogance. It is wrong to praise them in this way.

We should tell them that doing good deeds is our fundamental responsibility. This is the right thing to do; there is no need to flaunt it. If we continue to flaunt it, after a while, others will think it nothing special. If you do a good deed, but do not let others know, if people happen to find out, it will seem special and praiseworthy.

As a “benevolent friend,” instead of going along with their idea of doing good for fame, we can educate them. This is the right thing to do. This will benefit them. If others make mistakes, we can quickly tell them, “That is a mistake.” To maintain our integrity, we need to explain the correct principles to them. Do not use clever talk and displays of flattery to affirm others or to please them.

Did Confucius consider a person like this to be benevolent and virtuous? No. When we see others who are successful, we follow them and try to please them. Are we being virtuous and wise when we do this? No really, we are “rarely benevolent.” “Rarely” means lacking. A person like this is very lacking in virtue.

We have to be careful when we speak, pay attention to what others say, and observe if their actions are right or wrong.

In the Lotus Sutra, the Buddha also said, “Do not praise their beauty or publicize their evil.

So we should be moderate in our speech. If we know something is wrong, we should advise them at once. This is the behavior of a truly wise and loving person. Clever talk, in Buddhism, is referred to as flattery, literally “flowery words.” These words are like beautiful decoration; they are false and lacking in sincerity.

Someone is clearly mistaken. We know it when we hear them, but we agree with what they say, “That’s not bad; it‘s quite good!” This is flattery.

If we just seek to curry favor, then our words are empty and false. They are clearly wrong, but we do as they say, and clam they are right. Even though we believe they are wrong, we tell them they are right. That is phony.

Phony people are not truthful or sincere. People who lack sincerity lack benevolence. This is what Confucius said. This is a principle of the Buddha-Dharma.

Clever talk and displays of flattery are rarely benevolent.

Flowery words are phony and lack honesty. If we turn from enlightenment toward confusion, we become lost and influenced by conditions. It is best to recognize mistakes and correct them.

The Buddha spoke of four kinds of karma of speech. Earlier we talked about harsh words and lies, now we are talking about flattery.

These flowery words are beautifully decorated, but they contain profound effects that cause people to turn from enlightenment toward confusion.

Sentient beings inherently have Buddha-natures. This Buddha-nature, this kind, pure and innocent mind can be deceived by flowery words. They may be spoken words, they may be written or they may be in some other media. Right now there is a lot of pornography online, which causes some young people to lose their way.

Some people read and get lost in novels. In particular, some novels are written to be very moving and engrossing, and can truly arouse people’s lust. Besides being spoken, flowery words can be created by other means, through writing and such, and cause people to turn from enlightenment toward confusion, to go against their true nature. They may cause people to be contaminated by sense objects and sensual desires, thus becoming lost and influenced by conditions.

I have also heard of “fans” who follow movie stars or singers. They follow these idols all over the world. They abandon their duties as housewives or students to follow these stars everywhere. The celebrities do not recognize them; they are simply part of the crowd, screaming and yelling. This is a form of delusion.

They become lost and influenced by conditions. Flowery and clever words delude their minds. So, we have to constantly be self-aware. If we are like this , it is most important to recognize and correct our mistakes and do good. We must repent every day.

The text continues to say, “From Beginningless Time until today, we have committed many transgressions with flattery, extravagant wording and beautiful calligraphy.

“Extravagant wording” describes words that are overly pleasing and unrealistic. They are falsely beautified. So flattery is phony, untrue. Some words are written in ink. We just talked about how people write books, novels, poems and songs in an effort to incite others’ lust and desires. These works create karma.

The text continues to say, “Overly elaborate writing, cleverly written songs, seductive descriptions and obscene portrayals tempt those of lesser morals to lose control.

Isn’t this section very obvious? Some writing is overly elaborate. Some people write very well, very beautifully. People become mesmerized by their novels. This is like people at web cafes becoming obsessed. Even without meddling with the mind, one can become obsessed. On the computer, there are things called blogs, right? There are many of these things. I hear when students turn on the computer, they have no interest in reading news reports about good deeds or suffering and disasters, but they spend time online [looking at other things]. When we see young people now, the national test scores for college students are falling continuously. Many college students receive score of only 30 some points, maybe around 40 or 50 points. It makes us worried to see this average score. Why is this happening?

It is because their minds are seduced by sensory objects. Their duty is to study, but they do not focus on their classes. Instead they are online. They are immersed in it, so they follow their emotions to pursue certain environments.

Time is limited. If their senses are deluded, then the clear, alert minds that are needed for studying become turbid. They turn from enlightenment toward confusion, and they become troubled.

So “overly elaborate writing” goes too far. It is so distanced from reality that one cannot discern right from wrong. Modern people have lost their sense of shame because of these overly elaborate writings.

There are also “cleverly written songs.” Some people sing and spend their entire day singing karaoke. I have never seen a karaoke establishment, but I often hear a lot of parents’ complaints. In the news, especially, we can often see some young people who become obsessed with these karaoke establishments. They forget to go home ; they stay there and sing. There are now even businesses that broadcast unsightly film that show pornographic images. They incite people’s sexual desires so they commit wrongdoings. These businesses use modern technology to create pornographic and seductive sounds, forms and images. They ignite flames of desire in people’s minds. These people lose themselves. These “obscene portrayals” cause some people to lose their sense of shame. These “obscene portrayals” are truly worrisome.

Master Wu-Da actually described this in ancient times. It has already manifested in modern times. They “tempt those with lesser morals to lose control.” Those with lesser morals will become addicted. Others will become infatuated with and praise the people who write such works. They are treated like heroes. Should we be worried?

The Sutra talks about “those with lesser morals.” Where are those with high morals? How many are left? These actions create a cultural trend. Why is modern culture so defiled and lost? How can we not be worried? I am very worried. I hope everyone will elevate their conscience. In order to truly be a good person, we have to recognize shame. That is the difference between humans and animals. In truth, people are now losing their morals.

They pursue things that tempt them and cause them to lose control. This is worrisome “We tempt people to be lost in alcohol and lust so they cannot return to themselves. We are unrestrained in seeking personal revenge, ignoring public opinion.

Clever words and displays of flattery will entice people to become lost in alcohol and lust, and lead them to lose their minds. It is painful for people to stop drinking. Sometimes we see people in the hospital carrying alcohol in a plastic bottle.

I ask, “What is that?” and they answer that it is mineral water, when they actually put alcohol in the container. The doctor told them not to drink in the hospital so they hide what they are doing. It is painful for them to change, “they cannot return to themselves.”

Some of them are deluded by lust. They do not consider women to be valuable, except as men’s playthings. In abandoning themselves to alcohol and lust, they “cannot return to themselves.”

Some are “unrestrained in pursuing revenge.” Perhaps we have created enmity with someone, so we give a very vivid description about them, even thought it is not true. Whether we say it or write it, we are seeking revenge. Perhaps we use official means for personal revenge. Many people do this as well.

To summarize, when we learn Buddhism, we have to be conscientious or we will lose our good sense. Then we will create tremendous bad karma. So let us constantly guard our speech.

In our daily living, our tongues are always wagging. So we must be careful of our speech, avoid clever words and phony appearances. Otherwise we will lack benevolence. As it is often said in the Sutra, we have to be cautious of flattery, gossip, lies and harsh words. Think about how easy it is to become by people’s gossips. They cause people to turn away from enlightenment. And become lost and influenced by conditions. We should always be vigilant. It is most important to recognize and correct our faults and do good. Always be self-aware and please always be mindful.

(Source: Da Ai TV 靜思晨語 法譬如水)
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