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 靜思晨語--20130108《法譬如水》大愛無貴賤

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發表主題: 靜思晨語--20130108《法譬如水》大愛無貴賤   靜思晨語--20130108《法譬如水》大愛無貴賤 Empty周二 1月 08, 2013 10:01 pm

【證嚴上人開示】

大愛無貴賤
眾生皆平等
不分他你我
心善即氣和

我們全都生於天地間,所以我們應該人人要相敬相愛,就是要平等觀,所以世間沒有什麼可分別的,一視同仁皆平等,彼此鞭策、互相勉勵,調伏我們的心,這念心善即氣和,我們的心若善、氣若和,人人互相尊重敬愛,這就是我們人生一片心地清淨,即是我們所住的這片土地,就清淨了,所以我們要時時,調和我們的心。
在斯里蘭卡,在2004年12月26日,那一天海嘯之後,我們一直在那裡做陪伴,全球的慈濟人合心起來,去幫助他們,去為他們建設,為他們蓋學校,現在所建設的完成後,我們發現一個很感動人的故事:
在海邊看到一位老人,是一位回教徒,我們的同仁走過去,去和他打招呼,這位老人家,他看到有外來的人,面帶著笑容,很有禮貌和我們打招呼,我們和他聊天,他很歡喜,但是問他住在哪裡?他回頭望著遠處,手一指,就是在那個地方,遠遠看去,原來是一間鐵皮搭的,薄木板釘成的一間小木屋,很簡單。
問他:「你是以前就住在這裡嗎?」他就說:「海嘯之前,我們一家就是住在這裡。」


這個地方就是他現在坐在那裡,看起來海邊一切都淨空了。

他說:「這過去都是人住的,但是一陣海嘯捲來,不只是很多人的房子沒了,很多人的家人也都損失了。」

問他說:「你有什麼人損失了?」

就說:「母親、兒子、孫子,一家人都沒了,現在就是剩我一個人。」

雖然說著那麼悲慘的故事,可能過去已經痛澈心髓,那種憂愁,但是已經一掃而空了,時間過去了,所以他現在就是身無一物,心無罣礙。
聽到這樣在描述,然後就問他:「我能去你的家看看嗎?」


他就很有禮貌,就說:「好啊,走,到我家裡坐坐。」

跟他邊走邊談話,進到屋裡,門一打開,空無一物,真的是空無一物,不過讓我們一群年輕人,吃了一驚,是什麼呢?裡面還有另一位老人,單獨坐在那裡面。

這位老先生就為我們介紹,就說:「這位他的命運和我一樣,同樣,房子也沒了,親人也沒了,他是一位虔誠的佛教徒,我們兩個人就是都無家可歸,這間房子是國際人援的團體,給我們的鐵皮、薄板,搭建起來的,我們兩個人互相約定,兩個人一定要互相照顧,照顧到兩個人,對方的任何一個人先走,就是另一個人要照顧到最後。」
看到這則故事,當然會覺得人生就是這麼悲悽,這麼無常,一次的災難,把所有很多人的生命,和房屋、家園,整個掃空了,那都發生在瞬間,幸運能留下來的,到底是幸或不幸呢?不過,心看得開,哪怕是不同的宗教,不同的家族,他們有同一種的遭遇,在這個天地間,他們就能互相疼愛。
看到這個故事,心裡很悲痛,不過,感覺令人很敬佩,所以大愛無貴賤,無分別,眾生都是希望平等,無論是他、是你、是我,我們應該要知道,同樣都是生在這個天地間,所以要互相疼惜、互相敬愛,若能如此,我看這兩位老人的心地,就是淨土了。


他們所住的地方,周圍無不都是用之不盡的寶藏,因為他們有天地遼闊的大海,他們每天都是在空無一物,不過天地為家,想起來他們是很富有的人,什麼都不缺。
所以世間有什麼貴賤,好分別的呢?所以在經文中就這麼說:
以貴輕賤 用強陵弱
或飲酒鬥亂 不避親疏
昏醉終日 不識尊卑
如是等罪 今悉懺悔

這段「以貴輕賤」,仗持自己是貴族,或是位高名大、勢力強,像這樣的人就會去欺負輕視,別人就是賤,次他一等,他高人一等,好像他高高在上,他就鄙視那種較貧窮,勢力較弱的人,所以我們現在的社會,有一個口號,什麼「弱勢團體」,真正的弱勢就是發不出聲音,就是有苦無法反應,既然聲音發得出來,還算什麼弱勢呢?
所以要知道,真正貧窮苦難人,才是很需要有力的人去扶持,真正貧窮的人,才需要有錢人去付出愛,這才是人生能很平衡。
天地之間,人與人之間能和睦,也就是天地的富有,有的人富有財物,富有財物又富有愛心;有的人雖然沒有財物,但是富有力量,他有健康的力量,健康的身體,能去付出;像這樣,人人都沒有缺乏,人人都沒有多增加什麼人多少,其實人生所需要的,就是這麼少,不過,心的貪婪卻是無窮盡,這就是一念心,自己去分別,我多還要更多,如此無限量,所以無限量對他有什麼好處呢?
只是一直覺得,我是一個很富貴的人,我是一個很強力的人,增長了氣勢凌人,就是只會欺負人,會去輕視損害他人,所以世間,這種人真的是「貴」嗎?一點都不貴,只有富而不貴。


富是富有財物,高是高在他的地位,其實心還是貪婪,他的行為還是不貴,很粗魯、很粗俗,所以這種人不算貴,不過,他以為他貴,所以,「以貴輕賤」,他就會輕視,那種貧困苦力的人,所以「用強陵弱」。
或是有的人是「飲酒鬥亂」,有的人他無所事事,不務正業,整天都是喝酒,喝酒就是開始作亂,就這樣不分這是我們的親,這不是我們的人,我們要知道,我們的親人,可能他能了解我們,喝醉酒了,寬容他吧,不要理他,酒醒了就好了;但是有的卻是疏,就是說和你又沒關係的人,你一喝酒就是要去,亂人家、閙人家,胡亂罵人,街道上亂跑,人家就要讓你,可能像這樣就會發生問題;這種人就是「昏醉終日」,不懂得分是非,所以就「不避親疏」。
這種人又「不識尊卑」,尊就是我們的長輩,父母、姑姨、伯叔等等,這就是長輩;或是老師、朋友等等,這都是我們的長輩;所以酒一喝下去,意識混亂掉了,哪怕是我們的長輩,是我們的尊長,我們也不懂得要尊重。


卑就是我們的晚輩之人,所以變成人倫亂了,這就是這樣智識不清楚,為什麼不清楚?喝酒了,飲酒實在是,使我們的智慧喪失,使我們的意識昏暗。
有的人是沒有喝酒,但是他的意識也不清楚,這種意識不清楚,是非分不清,所以這種人就是,人倫道德會混淆不清,這也是和酒醉的人一樣。


所以佛陀教育弟子,哪怕是在家人,他就是以五戒來教導人,其中有一戒,不飲酒:
五戒:
不殺生 不偷盜
不邪淫 不妄語
不飲酒

有的人就說殺、盜、淫,真的是要戒,但是酒,酒又沒有犯到人,酒也是素的,這樣為什麼酒不能喝呢?酒就是會這樣亂性,前面所說過的,那樣的亂性,不只是亂了人性,還亂了人倫道德,酒一喝醉就是這樣,難道酒力過去就醒了嗎?有的人喝了一輩子,已經中毒了,他永遠都醒不過來,不只是這輩子醒不過來,即使帶到來世,來世一樣,沒喝酒就不會分是非,就好像宿醉未醒,已經喝了酒、醉醺醺了,醒來的時候,酒還沒退,和這個意思一樣。所以我們若要保持我們的智慧,就是不要喝酒,這輩子不喝酒,不會去擾亂人群,也預防酒中毒,又預防來生,不要像酒醉不醒的人,所以我們若要智慧分明,就不要喝酒,所以喝酒不只是在這輩子,就是帶到來生,智識還是一樣昏暗,無法分別是非,再來:
或嗜飲食 無有期度
或食生鱠 或噉五辛

嗜飲就是飲食無度,喝酒也沒有個限度,吃東西也是一樣,沒有一個限量,你看,現在很多人,都花很多錢要去減肥,怎麼減?很辛苦去減,好不容易減下來兩三公斤,忍不住了,趕快又吃了補回來,這實在是很辛苦,這種飲食無度,又無有期,不是一天、兩天,不是,一輩子都是這樣,沒有限制,沒有一個期限,喝、吃,沒有一個期限。
「或食生鱠」,這種就吃生的,煮熟的無限度一直吃,就是活的,他也吃,或是沒煮過的,他也要吃;小時候,看到人在溪邊撈蝦子,蝦子抓來還跳一下、跳一下,他就把牠剝殼,讓牠那麼掙扎,這樣子就吃,現在還有人這樣,吃是吃得下去,也是說那樣很好吃,其實因果,尤其是生的東西,本身就已經有細菌了,活的東西本身就有細菌。
有的經過煮過,細菌都還沒有死,何況是活生生的;所以禍從口入,真的口吞食就生出病了。


所以有人說,禍從口出,不是的,不只是口會出,也會入,你吃這些東西,惹來一身的病痛,惹來那分說不定,會傳染的東西。

就像有的人愛吃生魚片,生魚片也是一樣,現在水污染,海污染了,溪污染,池子污染,你們想,生活在那個空間裡的生物,身體內隱藏了多少細菌?把牠生吃,這是不是禍從口入,病從身體生呢?
所以無論是禍是病,不只是口出,惹來了很多禍端,其實口食,用嘴巴吃的,也會散播很大的病源,不只是一個人自己生病,散播很多病源。


所以我們吃東西要很小心,所以平時我們學佛,就是要顧好我們的口,顧好我們的心,顧好我們的行,我們的心、身、口,這三業如果顧好,我們才能發揮我們的大愛,我們才能沒有貴賤的分別,我們疼惜一些生靈,我們怎麼忍心吃牠的肉呢?我們怎麼忍心牠受殺害呢?
所以被殺害煮食來吃,我們都不忍心了,何況活生生的生吃,更是殘忍,所以天地萬物,我們都是平等的,這是佛陀所教育我們的,要發揮我們的大愛,所以時時要多用心。
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發表主題: 回復: 靜思晨語--20130108《法譬如水》大愛無貴賤   靜思晨語--20130108《法譬如水》大愛無貴賤 Empty周二 1月 08, 2013 10:02 pm



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發表主題: 回復: 靜思晨語--20130108《法譬如水》大愛無貴賤   靜思晨語--20130108《法譬如水》大愛無貴賤 Empty周四 3月 21, 2013 5:51 pm

Lecturer: Master Cheng-Yan
Subject: (大愛無貴賤)
Great Love Does Not Discriminate
Great Love does not discriminate based on status; sentient beings are all equal. Do not discriminate between you, me and him; we all live in this world together.
Let us all respect and love each other. This is having an impartial mind. There is nothing to discriminate over. We see everyone as equals. We encourage one another to adjust our mindsets. With kind hearts there will be harmony. If we are kind and harmonious, if we respect and admire each other, then in our life our hearts will be pure and this land we live on will be clean. So, let us always adjust our minds. In Sri Lanka, ever since the tsunami on December 26, 2004, we have been by their side. Tzu Chi volunteers worldwide worked together to assist them, help with reconstruction and build schools. After the reconstruction, we heard a very touching story. There was an old man by the sea. He was a Muslim. Our colleagues walked over to great him. When this old man saw these visitors, he smiled and politely greeted us. We chatted with him and he was very happy. When we asked him where he lived, he looked back into the distance and pointed, “Over there”. We saw a hut made out of sheet metal and thin wooden boards. It was very simple. We asked, “Have you always lived there?” He said, “Before the tsunami, my family lived here.” By here, he meant the place where he was sitting. Everything by the ocean had been wiped clean. He said a lot of people lived here, but when the tsunami swept through, not only did many people lose their houses, they lost their family members too. We asked, “Did you lose anyone?” He said, “My mother, son, grandchildren. I lost my entire family. I’m the only one left.” Although he told such a tragic story, the sadness that used to cut him to the bone wore away over time. Time passed, and now he has nothing to his name and no worries in his mind. After we heard his story, we asked, “Can we see your houses?” He was very polite and said, “Yes”. Come sit with me in my home.” We talked as we walked. When we arrived at the house, he opened the door. There was nothing inside. It was truly empty. But what shocked our group of young people was that another old man sat inside. This old man sat there alone.
The first old man made introductions.
He said, “This person suffered the same fate as I.”
“He also lost his house and his family.”
“He is a very devout Buddhist.”
“We both had nowhere to go.”
“This house was built with sheet metal and boards provided by a humanitarian group.”
“We built it together and agreed that we will take care of each other until one of us dies.”
“The other will be here until the end.”
When we heard this story, we would surely feel that life is so tragic, miserable, and impermanent.
A single disaster swept away so many lives, homes and families.
This happened in an instant.
Are the ones who survived fortunate or not?
But if they can let go of afflictions, though they belong to different religions and families, because they shared the same experience, they can care for each other.
When we hear this story, our heart goes out to them.
But we still really admire them.
Great Love does not discriminate based on status.
Sentient beings hope for equality.
Whether it is him, me, or you, we should know that since we are all born into this world, we need to cherish and respect each other.
So, I can see the Pure Land in the minds of these old men.
The place where they live is surrounded by inexhaustible treasure.
They have the vast sky and ocean around them.
They possess nothing at all, but the whole world is their home.
When we think about it, they are very wealthy.
They lack nothing.
So why discriminate based on status?
So, the text says, “We may have belittled those with lower status, or demeaned those with less strength.”
“We may have drunk alcohol and fought in front of both family and strangers, We may have been intoxicated all day and did not recognize seniority.”
“For these and other transgressions we repent completely.”
“We may have belittled those with lower status.”
Some rely on their noble lineage, status or power to take advantage of or disparage others.
They see everyone else as inferior, while they are superior.
They feel like they are above others.
They despise the poor and impoverished, or those with less influence.
We have some terms in modern society, like “”disadvantaged groups.
The truly disadvantaged [have no groups].
Their voices are not heard.
They suffer but have no recourse.
If they can make a sound, they will not be disadvantaged.
So we need to know that the truly poor and suffering are those who really need assistance from the strong.
Those who are poor need the rich to offer their love.
This brings balance to life.
If people in the world can get along, that is the world’s fortune.
Some are rich in wealth, possessions and love.
Some people lack possessions, but they are full of strength.
Their strength comes from health.
A healthy body can give a lot.
If we think this way, no one is lacking.
No one really has that much more than others.
In life, we actually need very little.
But the greed in our minds is bottomless.
With just a thought, we begin to discriminate.
If we have a lot, we want even more.
Our desires are limitless.
What good can limitless desires bring? They give people feelings like, “I am wealthy person” “I am a powerful person” With more arrogance they demean others, or take advantage of them They look down on and hurt others.
In this world, can these people be called noble? They are not noble at all .They maybe wealthy, but not noble. They are only rich in material goods. Their status is high, but they are still greedy. Their behavior is still not noble.
They are rude and vulgar. So, these people are not considered noble, even though they think they are. So they “belittle those with lower status”. They ignore the poor and suffering. They “demean those with less strength”. Some people “drink alcohol and fight”.
Some people are idle; they do not have proper jobs. They drink all day and then cause disturbances. They do not care if they are in front of relatives or strangers. We should know that our relatives may be understanding of us.
“He is drunk” “Forgive him” “Just ignore him” “He’ll be fine once he is sober” But some are strangers, with absolutely no relation to us If we drink and disturb other people, annoy them, yell at them, or run around in the streets, and expect others to allow this, we can cause problems
These people may “be intoxicated all day” and not know right from wrong. So they do it “in front of everyone”. They also “do not recognize seniority”. Seniors are our elders, parents, aunts, uncles, etc. They are our elders.
Teachers, friends, and so on, are also our elders. Once we drink, our consciousness is scrambled and even if someone is our elder, our senior, we do not know to respect them. As juniors, of a latter generation, if we do not show respect, our morality is in chaos.
This happens because we lack clear awareness. Why are we unclear? Because we drink .Drinking alcohol truly causes us to lose our wisdom and dim our consciousness. Some people do not drink but their consciousness is still not clear.
They cannot tell right from wrong either. These people are also unclear about ethics and morals. They are like those who are drunk. So, the Buddha taught and guided His disciples, including the lay disciples, with the Five Precepts.
Once of the precepts is not drinking alcohol .
Five Precepts: No Killing, No stealing, No Sexual Misconduct, No Lying, No Alcohol. Some say we really need to avoid killing, stealing and sexual misconduct, but alcohol does not hurt others.
It is also vegetarian. So, why can’t we drink alcohol? Alcohol can cause us to lose control. As I said earlier, not only does it disrupt people’s natures, it also disrupts ethics and morals. This is what happens when people are drunk.
Will people wake up after its effects pass?

This is what happens when people are drunk.
Will people wake up after is effects pass ?
Some people drink for their whole lives ;they are already addicted.
They can never wake up.
Not only can they not wake up in this lifetime ,they will bring that state to a future life.
Even without drinking, they will be unable to tell ,right from wrong , as if they were still hung over ,as if they were still in a drunken stupor.
Even when they are sober its effect lingers.
It is like that.
So , if we want to preserve our wisdom ,we do not drink alcohol.
If we do not drink in this lifetime ,we will not disrupt others or becoming addicted to alcohol.
We also prevent ourselves from being like a drunk in a future lifetime.
If we want to have clear wisdom we do not drink alcohol.
Drinking does not affect only this lifetime but also the next ,because our consciousness remains murky and we cannot tell right from wrong.
Next ,
“We may have been addicted to “
“endless drinking and eating”
“We may have eaten live creatures , “
“or the Five Pungent Roots “
Being addicted to drinking and eating,
means there is no limit to how much,
alcohol we drink or how much food we eat.
Look at the many people who spend so much money on losing weight.
How do they lose it? Through hard work.
After all that trouble , they lose 2-3 kg.
But they cannot control themselves ,so they eat and gain it back.
This is truly painful.
This addiction is limitless and endless.
It does not last only for a day or two.
They have this addiction their whole lifetime.
There is no end to their drinking and eating.
“We may have eaten live creatures “.
Someone people eat creatures that are alive. They already ear limitless cooked [animals].
They also eat live and uncooked creatures.
In the past,
I saw people catch shrimp by the stream.Once caught, the shrimp still jumped around.
People peeled them as they struggled and ate them just like that. People still do this now.
They can actually stomach this and even say it is tasty.
But there are causes and effects.
Things that are alive and raw have bacteria ,
Some of these bacteria may survive ,even after being cooked ,let alone on something that is raw. So ,disasters enter through the mouth. Consuming this food can cause illness.
Some say , “Disasters emerge from the mouth”
Not only do they emerge , they can enter as well.
Eating these things brings illness and pain ,and perhaps something contagious.
Some people love to eat sashimi.
The same thing applies.
Nowadays , the water is polluted. The ocean is polluted; streams are polluted; pools are polluted;
Think , how much bacteria is in the bodies of creatures living in those environments ?
By eating them raw,won’t disaster enter through them mouth ,won’t illness arise in the body ?
Whether we talk about disaster or disease ,It is not only what comes out of the mouth that matters.
By ingesting something ,eating it with the mouth, we can spread pathogens far and wide.
We will not be the only ones who get sick.
The illness will spread widely .
So , be very careful when you eat .
When we learn Buddhism ,we learn to take good care of our mouths,our minds ,and our actions .
If we can take good care of the actions of mind ,body and mouth ,we can realize our Great Love.
We will not discriminate based upon status.
We will cherish all living beings.
How can we bear to eat their flesh ?
How can we bear for them to be killed?
If we cannot bear to kill and cook them ,we definitely cannot eat them live.
That is very cruel.
All creatures in the world are equal .
This is what the Buddha taught us ,
to express our Great Love
So , please always be mindful
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靜思晨語--20130108《法譬如水》大愛無貴賤
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