Would you like to react to this message? Create an account in a few clicks or log in to continue.



 
首頁首頁  相冊相冊  Latest imagesLatest images  會員註冊會員註冊  登入  

 

 靜思晨語--20110316《法譬如水》利益他人成就自己

向下 
發表人內容
月亮
版主
版主
月亮


文章總數 : 29097
年齡 : 70
來自 : 台中
威望 : 1661
注冊日期 : 2009-01-11

靜思晨語--20110316《法譬如水》利益他人成就自己 Empty
發表主題: 靜思晨語--20110316《法譬如水》利益他人成就自己   靜思晨語--20110316《法譬如水》利益他人成就自己 Empty周三 3月 16, 2011 6:58 pm

回頂端 向下
在線
月亮
版主
版主
月亮


文章總數 : 29097
年齡 : 70
來自 : 台中
威望 : 1661
注冊日期 : 2009-01-11

靜思晨語--20110316《法譬如水》利益他人成就自己 Empty
發表主題: 回復: 靜思晨語--20110316《法譬如水》利益他人成就自己   靜思晨語--20110316《法譬如水》利益他人成就自己 Empty周三 3月 16, 2011 6:59 pm

【證嚴上人開示】
人生好像一場虛幻夢境,我們學佛,就是期待我們能學得,知道這場夢應該如何接受?如何做好這場不迷失的夢?時時自我提起檢討,因為我們人人都是凡夫。
昨天說過「凡夫愚行,無明闇覆」,凡夫就是每天都過著迷幻如夢的日子,由不得自己,實在是很可惜。
我們常說一句話:「人生難得,佛法難聞」。我們得了人身,不懂得及時利用人生的時間,利用我們這個身體,雖然是四大假合,雖然是生命無常,我們為什麼不懂得好好把握無常,利用四大假合這個身體,把握時間趕緊來體會人生?
我們的身體
是由地、水、火、風
四大元素假合而成
其本質雖然虛幻無常
若好好把握利用
終能成就無上道業

要如何轉愚為智,大家都會說,「不經一事、不長一智」,要轉愚為智,就是要去投入,多去瞭解人情世事。
人與人之間的感情,世間萬事萬物等事情,只是用聽的,只是在書上看的,其實只不過是吸收常識。真的遇到事情時,還是一樣心、行愚癡。我們的心和行為,還是表達出那分無知的愚行。這就是凡夫很可惜,得了人身不能把握時間利用這一生。
所以因為如此,無明層層遮蓋,一層一層覆蓋起來的無明,愈是無明愈是使人心亂,所以好壞不懂得選擇,碰到事情就是一錯再錯。所以在這種錯誤的人群中,自然就會親近惡友。
凡夫愚行 無明闇覆
親近惡友 煩惱亂心
立性無知 恣心自恃

所以煩惱亂心,就「立性無知、恣心自恃」。
所以立性無知,我們常常會覺得,「性」人人本具,應該是很清淨,與佛同等,但是就是因為煩惱亂了心,所以使人人本具的本性,覆蔽掉了,所以無知,他自然「恣心」。
恣心就是放縱,放任我們自己,心一點拘束都沒有。
更可怕的是「自恃」,就是自己仗著我們年輕,仗著我們有力氣,仗著我們有錢、有勢、有名、有利等等…,或是小時候仗著父母寵愛,或是仗著朋友的力量。這種人已經自己放縱去了,人生沒有軌道,好的人來教育不肯接受,只是仗著一些不規矩的力量,這種我行我素,這樣的人生,就很令人擔心。所以會變成惡習成習。
放任自己隨心所欲
或是仗著財勢名利
為所欲為
這樣我行我素的人生
其實是造成
未來受苦的因素

雖然「人之初,性本善」,「性相近」但是「習相遠」。
「性相近」是什麼近呢?近佛之性,本來心、佛、眾生三無差別,人人都有很接近的本性,就是因為後天的環境,不斷不斷地薰習。說不定是這輩子,說不定是上輩子,說不定是累生累世,煩惱不斷覆蔽,不斷累積。
有的人生下來,家庭環境很不好,不過他秉性善良,不會受環境所影響,這樣的人也有,而且不少。
無論命運境遇如何
我們都可以
立定志向
奮發努力
而開創出光明的人生

大陸馬野村有一位馬文仲,你看,這位馬老師,小時候,出生在一個很貧窮的家庭,而且是非常不安定的社會,他的體內有一種疾病,這種神經脊椎的疾病,到十四歲時完全發作了。他的身體不是硬掉,而是整個身體慢慢一直變軟,全身肌肉無力。但是你看他非常努力,非常精進,讀書是全縣第一名,讓他考上高中。
但是全縣第一名,整個縣內只有幾個人能去讀書。後來大家覺得像他這樣的身體,讀再多也是很浪費,所以就一直軟硬勸誘,希望他能放棄,把這個名額給別人。
一個真的很喜愛讀書,很肯上進的人,好不容易考上全縣第一名,要他放棄,多痛苦啊!不過,善良的本性,他自己想一想,無奈中唯一就是放棄,所以放棄了。
不過他自己還是努力自修,村裡有很多很多的家庭,和他一樣。很多孩子家庭無法培養他,父母無法讓他上學,孩子自己放棄自己,十分放蕩,十分懵懂地度日。甚至有個家庭不錯,要他讀書,他卻像小霸王一樣,很壞,這位馬老師,他有這樣的警覺,覺得小孩子不能讓他放蕩,假使人不讀書,什麼都不懂,一生就耽誤掉了。
所以他不忍心村裡的孩子,人人都沒有讀書的機會。看到這些小霸王,他也很擔心,這個村子,如果這樣習氣的孩子一直成長,對於地方、鄉、村也是一個麻煩,所以他很努力,他希望能把這些孩子,沒錢的家庭,讓他有機會送孩子來讀書。讓那些很壞的孩子,不懂事的孩子,也讓他有機會來親近。
這件事,幸好,有一位很好的父親一直都支持他,做他精神上的支柱、牆壁,真的是智慧為梁、大愛為牆。這位父親真的是他的梁與牆,一直都在支持他,所以也鼓勵他。
父親很用心,沒有錢,白天去做工友,晚上回來就用車子去拖土,慢慢地一車一車載,載成堆了,又再親手做模子,一塊一塊的壓,曝曬成磚。這位父親實在十分偉大,結果這間學校讓他蓋起來了,確實很簡陋,不過總是能讓孩子有個讀書的場所。
不過,有什麼學生會來呢?就要去招生,村裡頭的人大家都很害怕,怕馬老師的病會傳染,所以沒有人敢把孩子送來讓他教,甚至也有的人連幾塊錢的學費,也有人沒有辦法繳。馬老師只是十幾歲的孩子,他拖著不自由的身體,用椅子在地上移、地上拖,十分艱難才移動那張椅子,應該說是「分步難行」,不是一寸,連一分都難行。
不過,他的意志,看,他能挨家挨戶,一家一家去敲門去勸說。有的人說:「我沒有錢讓他讀書,沒有辦法繳納學費。」「不要緊,只要你讓他來讀書,我不收他的學費。」「但是沒有錢買簿子和筆。」「不要緊,我會盡量提供他簿子和筆。」人家就肯讓孩子來了?害怕,害怕我的孩子會被你傳染到。
像這樣重重的困難,但是他絕對不喪志,好不容易有八位學生來讀書。貧窮的真的不收學費,壞孩子、小霸王,他用耐心、用愛、用智慧循循善誘,終於這些孩子讓他教了之後,縣城舉辦中學考試時,八個有六個孩子考上了,成績很好,這幾年的教學經營總算成功了。
報紙開始報導,開始村里的人、鄉里的人信任了,孩子送來讓他教的就多了。三十幾個又是一梯次,三十幾個也全部考上了,只有一個沒考上,更加轟動。馬老師的名氣,在這個時候打開了。也就是因為這樣打開名氣,所以得到一個很好的因緣,千里路程的遙隔,姻緣一線牽,真的是因緣不可思議。
馬老師、谷老師,他們的奮鬥努力,最後的希望,就是能把他們的學校擴大,像樣一點。比較像一間學校,讓全村莊的孩子,全鄉的孩子都有機會來讀書。
這個心願後來是慈濟去完成。因為我看到他的報導,很感動,所以我就請上海的慈濟人,專程去看他,看之後把個案寫回來,看到那個個案的報告,很感動,所以他有這個心願,我們必定要幫他完成。
所以我們決定去為他蓋這間學校,也已經落成了,看到馬老師夫妻很感恩、很感動,他出來現身說法。我們到他們家全程紀錄,所以真人實事,讓我們更受感動。
所以人生,有些人所做的是很美的夢,有些人所做的就是坎坷、很掙扎。不過這場坎坷、掙扎,他沒有迷失掉他人生的方向,所以我常常說,人生不能放縱自己。這個身體,我們現在是健健康康的人,不能好好愛惜利用,實在是很可惜。
好好利用難得的人身
把握生命的方向
自勵自勉
終能得道多助
利益他人
也成就自己

所以人生不能放縱、自恣、自恃,不要說我現在力量有多大,留在明天,留在明年,不要這樣,我們要分秒不空過,利用這輩子的人生,好好接近佛法,接近人群。不經一事,不長一智,在人群中我們能得到很多智慧。
各位,時時要多用心啊!
回頂端 向下
在線
月亮
版主
版主
月亮


文章總數 : 29097
年齡 : 70
來自 : 台中
威望 : 1661
注冊日期 : 2009-01-11

靜思晨語--20110316《法譬如水》利益他人成就自己 Empty
發表主題: 回復: 靜思晨語--20110316《法譬如水》利益他人成就自己   靜思晨語--20110316《法譬如水》利益他人成就自己 Empty周三 3月 16, 2011 11:25 pm

Lecturer: Master Zheng-Yan
Subject: Fulfill Self by Benefiting Others. (利益他人 成就自己)

Life is like an illusory dream. In learning Buddhism, we learn how to come to terms with this dream and how not to get lost in this dream. Let us constantly self-reflect, for we are all ordinary people. Yesterday I said, “Ordinary people act foolishly and are covered by ignorance.” Ordinary people live each day as if in a dream where we have no control. It is really a pity.

As we often say “It is rare to be born human and to hear Dharma.” We have attained human form but we do not know to urgently make the most of this life. The body is the temporary union of the Four Elements and is impermanent. Why don’t we realize this impermanence and make good use of this temporary body so as to seize the time we have to experience life?

Our bodies are formed by the temporary union of the Four Great Elements: earth ,water, fire, and air. Though their natures are illusory and impermanent, if we can make good use of them, we can realize the ultimate spiritual cultivation.

How do we transform ignorance into wisdom? Everyone says, “Without experience, we cannot grow in wisdom.” To transform ignorance into wisdom, we must dedicate ourselves to gaining a better understanding of human relations and world affairs.

If our experience is only from listening or from reading a book, we are actually only learning general knowledge. When something happens, we still think and act in ignorance. Our mindsets and actions still reflect that ignorance and foolishness. It is such a pity that ordinary people attain the human body but are not able to make good use of their lives.

That is why ordinary people are covered by layers ignorance. The more ignorance there is, the more confused we are. Unable to choose right from wrong, when we encounter things we make mistakes again and again. Thus, mixed in the wrong crowd, we are naturally drawn to bad friends.

Ordinary people act foolishly and are covered by ignorance. Drawn to bad friends, afflictions confuse their minds, ignorance of their true nature, they are self-indulgent and self-assured.

Being ignorance of our true nature, when afflictions confuse the mind we become self-indulgent and self-assured. We often feel that our intrinsic nature should be pure and equal to the Buddha’s. But afflictions have confused our minds, so our true original nature has been covered.

Hence, due to ignorance, our minds are naturally unrestrained. Without self-discipline in the mind, we indulge ourselves without any restraint. Self assurance is even more frightening. Some feel that they can rely on their youth, their physical strength, their monetary wealth, or their power, fame, status and so on.

Some feel that they have the support of their parents, of others, or of their friends. Such people indulge themselves and have no direction in life. They refuse to accept the advice of good. People and simply rely on improper advantages and do whatever they desire. This kind of life is truly a cause for concern. Thus, bad habits become deeply ingrained.

If we indulge ourselves and do as we desire, or rely on wealth, power, and fame to do whatever we want, we are living a self-centered life. Such a life id the cause of our future suffering.

Though “human nature is inherently good and our nature are similar, our habits differ greatly.” What are or natures close to? They are close to Buddha-nature. Mind, Buddha, sentient beings are no different. We all once had a nature like the Buddha’s but our surroundings continuously influenced us. Perhaps it happened in this lifetime. Perhaps it happened in a previous lifetime. Perhaps lifetime after lifetime of afflictions have continuously accumulated and covered us.

Some people are born into hardship, but since their natures are inherently good, the environment has no negative effect on them. There are quite a number of people like this.

Whatever our fate and circumstances, we can be firm in our aspirations, be strong, and work hard to create a brighter life.

China’s Ma Ye Village, there was a man named Ma Wen-Zhong. This teacher was born into an impoverished family during a very chaotic time in Chinese society. He suffered from a form of muscular dystrophy. The full onset happened at age fourteen. His limbs did not stiffen up but instead his entire body slowly became limp. He lost strength in all his muscles. Still, he worked very hard and was very diligent in his studies.

He placed first in the entire country on the high school entrance exam. But only a limited number of students from each country could attend school. The administrators felt that given has condition, more schooling would be a waste. They tried to cajole and pressure him to abandon his schooling and yield his spot to another student.

For a person who loved schooling, was diligent in his studies and placed first in the county exams, giving it all up was a very painful decision. But he was very kind and after some consideration he gave up the opportunity. After he did that, he still studied hard on his own.

There were many other families in his village that could not afford to send their children to school. As a result, the children gave up on themselves. They were very wild and lived their lives without purpose and direction. There were also some from well-off families who acted like little bullies at school. They were terrible.

This teacher, Mr. Ma, was very perceptive. He felt that children cannot go uneducated. If people do not receive educations, they will not know anything and will waster their lives. He could not bear for the children to lose the opportunity to receive an education. The little bullies also worried him. If children in this village grew up with these habits, they would cause problems for the area.

Therefore, he worked very hard. He hoped to give children from poor families a chance to receive an education. He also wanted the chance to befriend and help the problematic children.

Fortunately, he had a great father who was very supportive. His father was his source of strength. He truly had “Wisdom as his beams, great love as his walls”. Indeed, his father was his beam and wall, who constantly supported and encouraged him. His father worked very hard. They had no money, so he worked as a laborer by day and hauled dirt at night. Slowly, with one cartful after another, his father mounded the dirt. Then he molded the dirt and dried it into bricks under the sun. This father was truly a great man. Through his efforts, a school was built. Although a simple building, it was good enough as a place for the children to study.

But who would come to this school? They had to recruit. However, people in the village were very afraid that Mr. Ma’s disease was contagious. So no one dared to send their children there. Furthermore some people couldn’t pay even a small fee.

Mr. Ma was only a teenager himself. He dragged his body around on a small stool. It took great effort for him to move. It was difficult to move even a tiny bit, even an inch. Every little move was difficult. But his will was strong. He went from house to house and knocked on every door to persuade people.

Some said, “I don’t have money.” “I can’t pay the tuition.” Mr. Ma replied, “That’s okay. Just let your child attend I won’t charge any tuition” “But we have no money for books and pens.” “That’s Okay too. I’ll try to provide those.” Then were they willing to let their children go?” “No, I am afraid you will infect my child.”

Facing so many challenges, he was never despondent. Finally, 8 children came to attend his school. They were poor, so he did not charge tuition. As for bullies and problematic children, he used patience, love and wisdom to guide toward goodness.

When his students took the county’s middle school entrance exam, 6 out of the 8 students passed with high scores. All his years of hard work finally paid off. The newspaper started reporting his story. People in the village began to trust him. So his students grew in number. He then taught a class of more than 30 students and all of them passed except for one. The school became a sensation. Mr. Ma’s reputation became well-publicized,

Because he was famous, he gained favorable affinity which connected him with his future wife across great distance. The workings of karma are truly inconceivable. Mr. Ma and his wife worked very hard. Their ultimate wish was to expand their school and make it more like a regular school so that all the children in the village could have the chance to study there. Eventually, Tzu Chi helped them fulfill this wish.

I was very moved when I read his story. I asked Tzu Chi volunteers in Shanghai to pay him a special visit and bring back a written report. What they reported was very touching. We had to help him fulfill this wish. Therefore, we decided to build this school, and the project has since been completed.

Mr. Ma and his wife were very grateful and touched. They used their story as an example for others. We went to their house to record the whole story. These real people and real events deeply moved us.

In this world, some people’s lived are like a beautiful dream. For others, it is like a nightmare a struggle. Though Mr. Ma struggled a lot, he never lost his direction. Thus, I often say that in life, we must not become self-indulgent. Appreciate your healthy bodies. If we do not cherish and make good use of our bodies, it is a great pity.

Cherish and make good use of this precious body. Hold fast to the direction of your life. With self-encouragement and self- motivation, we can realize the Path of benefitting others and gain self-fulfillment in the process.

So, do not be unrestrained, self-indulgent and self-assured. Do not think, “I am still young and strong, I can afford to wait till tomorrow or next year.” Do not be this way. Do not waste a sing second. Make good use of this life to draw close to the Dharma and work among people. Without experience, we cannot grow in wisdom. Wisdom is gained through working with people. Everyone, please always be mindful.
(Source: Da Ai TV 靜思晨語 法譬如水)
回頂端 向下
在線
 
靜思晨語--20110316《法譬如水》利益他人成就自己
回頂端 
1頁(共1頁)

這個論壇的權限:無法 在這個版面回復文章
 :: 菩提法水 :: 靜思晨語 :: 靜思晨語--法譬如水-
前往: