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 靜思晨語--20110321《法譬如水》貢高憍倨必自敗

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靜思晨語--20110321《法譬如水》貢高憍倨必自敗 Empty
發表主題: 回復: 靜思晨語--20110321《法譬如水》貢高憍倨必自敗   靜思晨語--20110321《法譬如水》貢高憍倨必自敗 Empty周一 3月 21, 2011 2:32 pm

【證嚴上人開示】
凡事都是一念心,我們的心如果照顧得不好,讓它放縱了,想再拉回來就不容易了。
做人,尤其是我們非常難得,能會遇佛法。會遇佛法之後,我們是否能依教奉行?依照佛陀的教法,我們一步一步地依照他的方法走?
這幾天我一直都在說法譬如水,我們是否經常用水來洗滌,我們的凡夫心無明污染的垢穢?
我們日常生活都不能離開水,才有辦法生存下去。但是我們都沒有覺察到?我們的慧命也不能夠離開水。慧命要好好讓它保持乾淨,要乾淨就是要用法。佛法實在是使我們,能保持本性清淨。有了污染我們要及時排除、清除這個污染。
日常生活中不能離開水
慧命也是一樣
需時時用法水
怯除凡夫心
受無明污染的垢穢
保持本性清淨

我們之前說過,人的本性如果要保持得好,孝順父母便是百善之本。所「百善孝為先」,這在上回也已經說過了。
父母對孩子無所求,事事都是為了孩子,為了孫子,這樣辛苦付出。到了年老時,年輕人各奔前程,年老時自己獨居、孤單。
病痛時問他:「有沒有告訴孩子?孩子是否知道?」「不要告訴他,不要讓他說,比較不會擔心。他們都有自己的家業,他們很忙碌。」
諸位,這種話表達父母那種體貼,體貼孩子,我們是否常常聽到呢?尤其是我們在做志工,在醫院最常聽到這種話。不忍心讓孩子擔心,考慮到兒子、媳婦,有自己的家業要照顧,看,多體貼、多偉大的父母。
父母心就如堂上活佛,我們學佛要敬重諸佛,在家,我們要敬重父母。父母不只是給他們飲食,他們就會歡喜,父母要的是一個「順」。我們若要孝順他們,我們就要能順從,能在身邊照顧他。
在我們的醫院,我們就開闢一個「輕安居」。因為常有人說:「師父!慈濟為什麼不辦老人院呢?」
每次如果去參觀老人院,百感交集,看到老人對著老人,哪怕是住在高級的,有人照顧的老人院;雖然孩子給他很多錢,住在那種高級的養老所,但是看了還是很不忍心。每天起來就是面對著老人與老人,很無聊。看他們在那裡下棋,看他們在那裡無所事事,看了很不忍心。
所以我們的醫院,我們就開闢了一個「輕安居」。早上孩子要上班之前,去他的家裡把他載來,或是他的兒子、媳婦把他載來,載來我們的醫院,在我們醫院的輕安居裡面,是個很舒適的地方,有護士、有志工這樣來陪伴他們。行動不方便的幫助他復健;無法料理自己的身體,就幫他洗乾淨。
一直到下午,兒子、媳婦下班了,有的是我們送回去,有的是他親自來載回去。這種白天有人照顧,幫助他復健,和他作伴,啟發老人已經失憶,已經失去了記憶,再為他啟發起來,像這樣回到家裡,還能享受天倫之樂。感覺起來,這樣比較安心。
老人走過了一輩子,幾十年的風霜歲月,幾十年的時間,為家庭、為社會都有貢獻。老來也應該要給他一個,有人關心、有人照顧,這種品質的生活。
所以上回說過,現在的人多數,都是「不孝父母六親眷屬」。
「不孝父母」我們都知道了,讓父母親煩惱,這就真的是不孝;包括我們的身體沒有照顧好,這也同樣是不孝的一項。讓父母擔心,我們也看過很多白髮蒼蒼的父母,在醫院操心、照顧孩子。這也很多。所以要孝順父母,真的就是要好好照顧自己,才是真正的感恩父母。
年放逸以自憍倨
貪一切財寶
一切歌樂
一切女色
心生貪戀意起煩惱

所以不要「盛年放逸,以自憍倨」,不可以依恃我們還年輕。或者是中年就放縱,感覺要孝順父母還有時間,我們要修身養性也還有時間。我現在有機會可以快樂、娛樂,到處玩樂、遊玩的時候,能夠享受,我現在為什麼不趁年輕時呢?所以有這種心態,所以他就會放縱,放縱憍倨。
憍,有人說過一句話憍則敗。憍,「勝者墮憍坑,敗者墮憂獄」,因為憍慢就好像跳入火坑一樣。我們知道憍則敗,這就好像墮入憍的深坑,憍則必定慢,十分傲慢。我們若是傲慢的人,將來真的是自敗,就如走入人間地獄一樣,不會快樂、很辛苦。
做人不能憍倨,憍是放逸、倨就是慢,這種憍慢貢高對我們的人生,實在傷害很大。
我經常和大家說:「愈是有成就的人,愈要警惕自己,要縮小自己。要如何才能夠永遠存在人的心目中呢?就是要縮進人的瞳孔,一直鑽入人的內心。」
我們要在別人心中,有一個地位,必定要能夠平易近人,沒有什麼好貢高,沒有什麼好驕倨的啊!
貢高憍慢必自敗
所以要時時警惕自己
縮小自我
縮進他人的瞳孔中
於一切財寶
一切歌樂
一切女色
心生貪戀

「於一切財寶、一切歌樂、一切女色,心生貪戀。」這種趁著年輕、趁著有體力遊玩,非常的放縱,這種人真的是很可憐的人,因為他不明白道理,因為他不知道人生是如此的危脆、如此的無常,他不知道,這就是無知。
無知的人,就是貪戀於財寶、歌樂、女色,為所欲為,貪一切的享受,這是很可憐的人,歌臺舞榭、喝酒,天天醉,帶來了社會的不安,帶來了家庭的不幸,甚至傷害自己,這是最愚癡的人。尤其是這樣的享樂,後面接踵而至的都是痛苦。
你看跳舞,他在舞場上是否很快樂?不快樂,在那種地方,有很多的是非、陷阱、危險的事情都在那裡。我們不是經常聽到,在這種娛樂場所,經常都是惹來是非,經常有打殺,都是在這個地方,真的是一個非常危險的陷阱。
但是就是無知,所以他到那裡找快樂,就好像孩子玩火一樣,惹火燒身。
無知之人
貪戀於歌舞、財寶與女色
為所欲為 貪一切享受
卻惹來更多的痛苦與不幸

尤其是一切的女色,有的人說:「萬惡淫為首」,很多的惡事禍端,都是從女色起。所以有一句話說:貪女色,真是迷魂羅叉。
自古以來,你看,有多少帝王,不愛江山愛美人,為了一個女人,可以亂倫;為了一個女人,可以放棄江山。
你看,在我們中國,有一位很勇猛的霸王,他為了一個女人也是神魂顛倒,所以有一齣戲叫做「霸王別姬」。還有紂王,紂王被什麼所敗,也是女人。妲己敗紂王、貂蟬弄董卓,這在過去古代是如此,現在則是比比皆是。
現代很多,有的大企業家,地位已經很高、錢財也很多,緋聞也很多。總而言之,女色,我們若能知道,應該要知道她是迷魂羅叉,真的是來敗壞我們的名聲、斷送我們的命。
但是人間就是應該一夫一妻,家中的女人應該是最美的,但是偏偏就有人不愛家花,還是偏愛野花香,這也是人生顛倒苦難、造業的一輪。
所以若是貪女色,在那裡戀戀不捨,甚至喪身敗德,甚至連家業都會被女人敗掉,所以身敗名裂,很多都是因為女色。
各位,我們學佛,真的要好好將我們的心調好。人生應該的規則,我們都要保持。無論是家庭生活,家庭的生活,孝順父母是我們的本份事,持家、好好照顧家庭,是我們的責任。所以說起來,人若能好好照顧好我們的家庭,好好照顧我們的本份,對父母、對家庭、對社會,對一切六親眷屬,我們若能好好保持人倫,離佛法就不遠了。
所以在家的居士,要守好這分家庭倫理道德,若守得好,「百善孝為先」;守得好,我們就不會「萬惡淫為首」。我們不會去造作這個罪業。
百善孝為開頭,這是我們人生的根本。我們出家了,我們就要時時將我們的心照顧好,天下就是我們的大家庭,我們都已經進入如來家庭。如來家庭是清淨的,心不能有污染,因為我們日日都在佛法中,我們都是沐浴在佛法中。
佛法、法水不時都在洗滌我們的心,所以心一點都不能受污染,學佛者要請大家多用心。
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Lecturer: Master Zheng-Yan
Subject: Being Egotistic and Conceited is Self-Defeating貢高憍倨必自敗

Mind alone creates everything. If we do not carefully talk care of the mind, if we let it loose, reining it in again will not be easy.

To be born human and to encounter Buddha-dharma is truly a rare opportunity. After encountering Dharma, are we able to abide by the precepts and I’ve according to the Buddha’s teachings by taking each step in accordance with the methods Ha taught?

As I have been saying the past few days, Dharma is like water. Do we often use this water to wash away the impurity and ignorance in our minds? In our daily lives, we cannot do without water. We need it to survive.

But we often do not realize that water is also essential to our Wisdom-life. Our Wisdom-life also needs to be kept clean. To do that, we need Dharma. The Buddha-dharma enables us to maintain our pure, intrinsic nature. Should there be any impunity, we must quickly remove it.

In our daily lives, we cannot do without water. The same applies to our Wisdom-life. We need to constantly use Dharma-Water to eliminate ignorance and defilements in our minds, and maintain the purity of our intrinsic nature.

As we have discussed before, if we want to preserve our intrinsic nature, filial piety is the foundation of all goodness. “Filial piety is foremost among all good deeds.” As I said last time, parents have no expectations of their children. Everything they do is for the sake of their children & grandchildren. Yet when parents grow old, the young people are off pursuing their careers, and leave them to live alone.

When parents fall sick, if you ask, “Have you told your children about this? Do they know you are ill?” they reply, “No, don’t tell them I don’t want to worry them. They have their own families and careers. They are very busy.” Everyone, don’t we often hear these sentiments that demonstrate how thoughtful parents are toward their children?

When we volunteer at the hospital, we hear these sentiments most frequently. They cannot bear for their children to worry and are mindful that their children have other responsibilities. How considerate and selfless parents are!

Parents are like living Buddhas. As Buddhists, we must respect all Buddhas and at home, we must respect our parents. For our parents to be happy, we must do more than give them food. We should offer them compliance. If we want to be filial, we need to be compliant and stay by their side to look after them.

In our hospital, we opened an adult day-care center. People often ask me, “Master, why not build retirement homes?” Every time I visit a retirement home, I am filled with many emotions. They elderly are surrounded by other elders. Even if the retirement home has luxurious facilities and offers good care, even if the children are willing to pay a lot for them to live such a nice place, the sight is still unbearable. Every day, the only people they encounter are other old people so they get very bored. Seeing them play chess or sit around with nothing to do, I feel greatly for them.

That is why, in our hospital, we opened an adult day-care center. Some of them we pick up before their children go to work. Others are driven here by their children. The adult day-care center in our hospital is a very comfortable place. Nurses and volunteers keep them company and provide physiotherapy to those who cannot move around easily. They also help clean those who cannot manage their own bodies.

They stay until late afternoon, when their children get off work. Some of them we drive home, others are driven around by their children. So during the day, people care for them, and provide them with physiotherapy and company. We also help to stimulate the minds of those who are growing senile. Then when they return home, they can still enjoy the joys of family life. This feels much better to me.

These old folks have lived a lifetime, endured decades of hardship, and contributed a great deal to their families and to society. Now that they are old, they deserve to have someone care for and look after them. They deserve such qualify of life.

As I said last time, many people nowadays are “not filial to their parents and elders”. We know that being unfilial to our parents means we cause them to worry. That is truly unfilial.

Not talking good care of our health is another way to be unfilial because that worries our parents gray-haired parents who worry about and take care of their sick children in the hospital. This is also very common. So to be filial, we really need to take good care ourselves. That is the best way to show our gratitude.

In our prime we are unrestrained and conceited. We crave all forms of and treasures, entertainment, and lustful acts. When greed & infatuation arise in our minds, afflictions arise in our thoughts.

So do not be “unrestrained and conceited in your prime”. Do not depend on youth or lack of restraint in your prime to think that, “I have plenty of time left to be filial, plenty of time left for spiritual cultivation. Now is the time to be happy, entertained, and to play and sightsee. Why don’t we enjoy ourselves while we are young?” if this is our attitude we will become unrestrained and conceited.

It is said “Conceit brings about failure. Victors fall into a pit of conceit, losers fall into a hell of depression.” Conceit and arrogance feel like fiery pits. We know conceit will bring faiture just like falling into a deep abyss.

Conceit brings about arrogance and pride. If we are proud and arrogant, we will truly cause our own downfall. That is like entering hell on earth. We will be very unhappy and tired. We must not be conceited. Conceit leads to lack of restraint. Arrogance leads to pride. Conceit and egotism are truly detrimental to our lives.

As I often tell you, the more we have achieved, the more self-aware and humble we must be. How can we forever remain in others’ minds eyes? We need to be “small enough” to enter into their pupils and the depths of their minds. To gain a place in other people’s minds, we must be approachable there is nothing to be egotistic about. There is nothing to be conceited about.

Egotism and conceit will lead to self-defeat. So always be self-aware and shrink the ego to enter through others’ pupils.

Greed and infatuation arise in our minds toward all forms of wealth and treasures, entertainment, and lustful acts. Those who indulge in travel and play while they are still young and strong are truly pitiable.

They do not understand Truth. They do not realize that life is fragile and impermanent. Their lack of awareness id called ignorance. Ignorant people crave wealth, entertainment and lustful acts. They do as they please and crave pleasure. These people are wretched, they indulge in entertainment and drinking every day. Such people cause social unrest, misfortune for their families, and even harm to themselves. They are the foolish and deluded people.

Moreover, enjoyment of pleasures is often followed by great suffering. Take dancing for example, are people at the dance clubs really happy? Not really. In those places there are many conflicts and pitfalls. Dangerous things happen there. Don’t we often hear about how these places of entertainment attract fights, beatings, and murders? They are truly very dangerous traps. But people are ignorant so they go there in search of happiness. It is just like kids playing with fire and getting burned.

Ignorant people crave entertainment, wealth, treasure, and lustful acts. By doing as they please and craving all pleasures, they attract even more suffering and misfortune.

Lust is particularly dangerous. Some say, “Lust id foremost among all evils”. Many evil deeds and disasters originate with lust. So it is said, “Craving lustful acts is like being mesmerized by a Raksha”. Since ancient times, many emperors gave up their empires for beautiful women. For the sake of a woman, they abandoned their morals and they gave up their empire.

In Chinese history, there was a very aggressive warlord who lost his senses over a woman. The opera based on this is called “Farewell My Concubine”. There was also an emperor named Zhou. What caused his downfall? Also a woman Da-Ji brought the downfall of Emperor Zhou, and Diao-chan manipulated Dong-Zhuo. There are many such examples in history.

Things are still the same today. Nowadays there are many successful businessmen who have high social status and great wealth. But they are surrounded by scandals. All in all, we should understand that lust can cause us to lose our senses, ruin our good names and end our lives.

In this world, people should be monogamous. A wife should be the most beautiful woman to her husband. But some men do not appreciate their wives, instead they have a roving eye. This is also the misery and confusion of life and is a way to create karma. If someone is lustful and attached to an improper love affair, for the sake of a woman, a person may even ruin a career or family life.

Lust will often cause men to ruin their reputation. Everyone, as we learn Buddhism, we must work hard to condition our minds. We must observe and uphold the laws governing human conduct. In the sphere of family life, being filial to our parents as well as supporting and talking care of the family are our responsibilities.

Therefore, if we can take good care of our family and fulfill all our responsibilities towards. Our parents, family, society, and all our relatives, if we can abide by ethics and morals, then we are not far from Buddha-dharma. Therefore, lay practitioners must uphold family ethics and morals. If we uphold “filial piety, foremost among all good deeds” we will not commit “lustful acts, foremost of all evils” and will not create this bad karma. Filial piety is foremost among all good deeds, a fundamental principle of life. For those of us who have renounced the secular life, we must take good care of our minds at all times.

For us, the world is our family. We have entered the Tathagata-family, His family is pure so our minds cannot contain any defilements. Every day, we are in the midst of Dharma, bathing in the Buddha’s teachings. Buddha-dharma or Dharma-water, is constantly cleansing our minds. Our mind should never be defiled, even a little. Buddha. Everyone, please always be mindful.
(Source: Da Ai TV 靜思晨語 法譬如水)
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