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 靜思晨語--20110510《法譬如水》圓融六度成就佛道

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發表主題: 回復: 靜思晨語--20110510《法譬如水》圓融六度成就佛道    靜思晨語--20110510《法譬如水》圓融六度成就佛道  Empty周二 五月 10, 2011 1:03 pm

【證嚴上人開示】
六度,我們這幾天已經說了,布施、持戒、忍辱、精進,昨天說的就是禪定。
禪定在我們的日常生活中,擔柴運水、舉手投足、開口動舌、喝茶吃飯,一切舉動中無不都是禪。禪是正念,所以我們大家要好好守住這念心。
接下來就是「智慧」。智慧就是我們的觀念,我們的思想,其實再深一層,就是人人的本性。清淨的本性如果沒有受到污染,我們一切身行動作,就會正確沒有差錯,所以人生很重要的就是智慧。
智慧能夠成就道業,智慧能成就人生的福業,智慧能夠讓我們預防方向的偏差、人生的錯誤。這都需要智慧,所以智慧就是我們日常生活中不能離開的。
智慧能度愚癡去無明
回歸清淨的本性
防止方向的偏差
成就人生的福業

六度都需要在因地中修,要如何布施,這也要在人間。布施、持戒、忍辱、精進、禪定,這都在人間,這就叫做因地。我們過去所造的因,今生所受的果,我們要很歡喜的接受,過去的因,現在的果。
但是我們這輩子要很謹慎,謹慎於未來,在今生此世的因地中,我們要好好修,在今生此世無論是布施、持戒、忍辱、精進、禪定,還是一樣要當成現在是開始這個因地,修於未來。我們能很清楚如何去?又如何回來?要做什麼事情時,我們就不會糊塗。
記得昨天我說過,新竹的范居士,一場車禍,大家以為他很危急,甚至已經準備如何助念,但是他的意識很清楚,自己提醒自己:「我不能糊里糊塗離開慈濟,不能糊里糊塗離開師父。」你看,這是他心中的意識,不能糊里糊塗,所以他看到一大群人,在他病床邊,他用手寫下了:「時辰未到,請勿安排助念。」
看,這就是他那念堅持的種子,就是因。他還要藉著這個因地再精進。因地修行很重要,所以我們每天要很感恩,有這一生,能在這樣的環境,我們應該好好借用今生此世,所以智慧實在是很重要。
果報來自所修的因
若能於今生此世因地中
虔心修習六度波羅蜜
修於未來
心就不會糊塗

在馬來西亞,一個鎮叫做居鑾。我們有一群慈濟人,在公元2000年年初,接到一個個案,令他們看了嚇一大跳。一個是老媽媽,已經七十八歲了,是一位體弱多病、氣喘,又有心臟病。總而言之,是一位很可憐的老人,甚至她還有高血壓,行動不是很方便。
但是到了他們的家,外面看起來還不壞的房子,但是還沒有進到屋內,就已經一股很臭的味道。進去了讓他們更害怕,原來是阿嬤的兒子,已經五十歲了,整個頭的頭髮都糾結成團,甚至全身裸體,坐在床墊上。一看他周圍的垃圾,菸蒂、酒瓶或是菸盒,疊的快比床緣還高,不是疊就是亂丟。而且整個地板都是蟲和蟑螂,像這樣的環境,我們想,哪能不遠遠地就聞到臭味呢?
尤其是這個人,已經有五、六年的時間,自已關在裡面,自暴自棄。這位黃德玉阿嬤,她其實有兩個兒子、一個女兒,其中這個大兒子,離開這個家庭,棄養媽媽,不曉得到哪裡去了。
第二個兒子,本來是一位水電工,很聰明、也很有知識,也會說英文、也會說中文。但是聰明反被聰明誤,在中年時,他學壞了,甚至吸毒,把家產賣了吸毒,後來就被人抓去關起來,在勒戒所。幾年後,放出來之後,雖然毒癮改了,不過,精神恍惚了,已經不是正常人的精神。
回來之後就這樣生活,媽媽又是高血壓、又是氣喘、又是心臟病,沒辦法清掃。有時候兒子逼著她,只能為他買酒買菸,阿嬤的錢要從那裡來呢?去撿破爛,所以家裏破爛一大堆,加上無法清掃,加上兒子非人的生活,看,這個家庭又是如何呢?
慈濟人絕對不放棄,想盡辦法,想要先幫他把身體洗一洗,家裏先整理一下。每一次去,都是被這位阿婆的兒子(擋住),他不肯讓人動他周圍的環境。
一直到阿嬤,這位老媽媽他在二00一年時,就是我們照顧她,差不多將近一年多,阿嬤的病惡化了。不只是氣喘、不只是高血壓、心臟病等等,連她的背部也已經長瘡潰爛。所以在這個時候,慈濟人將阿嬤送到醫院住院。
我們以六個多月的時間來照顧阿嬤,同時也要來關心她的孩子,因為阿嬤心心念念放不下的就是這個兒子,期待這個兒子,能過著正常人的生活。
但是差不多半年多的時間,阿嬤無法等到兒子改變他的生活,所以最後向慈濟人要求,照顧她的兒子,看看能否讓她的兒子變成一個正常的人,這是阿嬤最後的心願。
阿嬤往生了(2002年初),也是慈濟人為阿嬤料理後事。安頓好阿嬤的後事之後,慈濟人開始常常去和這個人互動。也很有可能在阿嬤過世後,讓這個人有很大的打擊,所以又經過半年多的時間,忽然間有一天,就跟我們的慈濟人說:「我願意讓你們剪頭髮、修指甲,清掃家裏。」
聽了以後,這位王居士聽了很高興,趕緊去召集慈濟人,總共十六個人,來準備幫他打掃,準備要幫他剪頭髮、修指甲。大家準備得很妥當。到他家開始要動作,又後悔了,又跟他們說:「不要了,下次吧!」等等…。
但是這次慈濟人就不放棄了,大家半強半軟,戴起了口罩、戴上手套、穿起雨鞋全副武裝,東西全都搬了,髒東西都丟出去,神桌都擦拭了。甚至裡面一罐一罐,到底是什麼東西呢?大小便一罐罐都搬出去了。
有的人就靠過來,把這個人這位陳成瑞,大家靠過來就開始剪他的頭髮。用大剪刀還剪不下去,小隻的剪刀當然剪不動。光是要整理他的頭髮,整理了好幾個鐘頭,慢慢地剪。很利的刀碰到他的頭髮,就變得很鈍,剪不下去。不過,有心、有願、有力,頭髮真的剪下來了。指甲六、七寸長,也很難剪,像是藤蔓一樣糾在一起,終於也剪下來了。
當他的頭髮剪下來時,忽然間聽到他說了一句話:「哇!我覺得整個頭都輕鬆了。」這句話,慈濟人聽到這句話好開心,三年多來慈濟人的期待,就是在這個時刻,也是阿嬤的期待。全身幫他洗一洗,煥然一新,原來是一個很英俊的人,長得很好。
我們現在再繼續下去,就要開始陪他走,要膚慰。因為他與人隔離,已經有一段很長的時間,要如何讓他適應人群?要如何讓他發揮內在的本能?本來他有一套很好的功夫,要如何讓他再發揮出來?好好的人生真的能再發揮下去!
所以,這不只是有物質去布施就好了;也不只是守好我們的規矩,持戒了就能去幫助別人;也不只是忍,忍他的臭,忍他這樣的態度,又陪伴著阿嬤,用愛去付出。不只是這樣,這樣無法幫助人。
所以,布施、持戒、忍辱、精進,鍥而不捨,為這個個案忍了三年多,還是要大家發揮內心這念清淨的愛,眾生平等,那種鍥而不捨,不斷去輔導他、不斷去陪伴他、不斷去膚慰他,終於完成阿嬤的心願。不過,比較可惜的,阿嬤沒有看到她的兒子已經變成她所期待的正常人,這是比較遺憾的。相信阿嬤往生,她地下有知,應該會很歡喜。
應該說快去已經快回了。阿嬤受到慈濟人,這段時間的疼愛,她住院時,去醫院辦手續的家屬是慈濟人。所以這位阿嬤長期的時間,慈濟人的陪伴,慈濟人的愛,已經變成了她的家人了。所以醫院把阿嬤的家屬登記為慈濟人,相信阿嬤,會聽慈濟人的話,快去快回,能夠做一個可以幫助人的人。
看,這就是一定要集合前五項,然後運用我們的智慧。前五項就是「布施、持戒、忍辱、精進、禪定」,這就是「身行」。但是堅持智慧,「靜寂清澄、志玄虛漠」,就是守住了「志玄虛漠,守之不動」,這種堅定而去付出,這就是智慧。
以布施開闊心胸
以持戒護道修行
以忍辱堅定意志
以精進步步增上
以禪定持守正念
以智慧明心見性
圓融六度
方能成就佛道

各位,學佛要發心如初,成佛有餘。馬來西亞的這群菩薩,他們真的做到了守之不動,但願這個心念,能夠永永遠遠守持,所以要時時多用心!
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發表主題: 回復: 靜思晨語--20110510《法譬如水》圓融六度成就佛道    靜思晨語--20110510《法譬如水》圓融六度成就佛道  Empty周三 五月 11, 2011 11:11 pm

Lecturer: Master Zheng-Yan
Subject: Perfect the Six Paramitas to Achieve Buddha-hood (圓融六度成就佛道)
The Six Paramitas. Over the last few days we have spoken of giving, precepts, patience and diligence. Yesterday we spoke about Samadhi. Samadhi can be practiced in our daily living, in all the work we do, in every move we make, in every word we speak, in the act of eating or drinking. Everything we do can be meditation. Meditation is about having Right Mindfulness, so we must thoroughly maintain this correct state of mind.

Next is wisdom. Wisdom concerns our perspectives and ways of thinking. At an even deeper level, it is our pure, intrinsic nature. If this pure nature was never defiled, we would act righteously and without mistakes. So, in life , wisdom is very important. Wisdom helps us complete our spiritual practice, enables us to create good karma, and can keep us from veering off the correct path and making mistakes in life. All this requires wisdom. So wisdom is something we cannot be without in our daily living.

Wisdom can transform delusions, eliminate ignorance return us to our pure, intrinsic nature, prevent us from going astray and help us create good karma in our lives.

We must practice the Six Perfections in the Causal Ground. We can only learn to give in the Human Realm. Giving, precepts, patience, diligence and Samadhi must be practiced in this world. This is the Causal Ground. In this lifetime we reap the fruits of the seeds we sowed in past lives. So we must joyfully accept the past causes and present effects. But we must be very cautious of the future causes we create in this lifetime. In this lifetime, we must work hard to create good causes. In this lifetime, whether we are practicing giving, upholding precepts, patience, diligence or Samadhi, we must treat every present moment as a new beginning. This present Causal Ground affects the future.

If we clearly understand how we leave and return to this world, we will not be confused when we act. Yesterday I talked about our volunteer, Mr. Fan. From Xinzhu. He was in a car accident. Everyone thought the outlook was grim and even began preparing to recite for his passing. However, his mind was still very lucid. He told himself, “I cannot just leave Tzu Chi and leave Master Cheng Yen in such a mixed-up way.” His consciousness was not mixed-up one bit. When he came to and saw a crowd at his bedside, he wrote down these words, “It’s not my time yet, please don’t recite for me” See his sheer determination was the seed, the cause He wanted to continue his advancement on this Causal Ground because such practice is crucial.

So every day, we must be very grateful. Since we are born into these surroundings, we must take advantage of this lifetime. So, wisdom is truly very important.

Retribution comes from the causes we planted. If in this lifetime, on this Causal Ground, we begin to sincerely practice the Six Paramitas, If we practice for the sake of our future, our mind will not be confused.

In Malaysia there is a town called Kluang. In early 2000, a group of Tzu Chi volunteers there visited a family that needed help. They were shocked by what they saw. The mother was very old, already 78. She was frail and ill, with asthma and a heart condition. It was very sad to see her like that. She also had high blood pressure and found it hard to move around. When volunteers arrived at her house, everything looked fine from the outside, but even before they stepped inside, they already smelled a terrible stench.

At the sight of the woman’s 50-year-old son, they became more frightened. All the hairs on his head were tangled together. He sat on his bed completely naked Piles of garbage, such as cigarette butts, beer bottles and cigarette cartons surrounded him. The garbage was almost piled higher than the bed. Things were just strewn across the room. Insects and cockroaches covered the floor. Imagine, under such conditions, the foul odor could be smelled even from far away.

He had been like this for 5-6 years. He had locked himself away and just given up. This old woman Huang De-yu actually had two sons and a daughter. Her elder son had left this family and abandoned his mother. No one knew where he went. Her second son was a plumber and electrician. He was very smart and knowledgeable, and could speak both English and Chinese. However his cleverness also caused his downfall. As an adult, he fell in with a bad crowd and became addicted to drugs. He sold all their family assets for drugs. He was later caught and sent to a rehabilitation center. A few years later, he was released. Though his drug addiction was cured, he lived as if in a daze. His mental health was poor. When he returned, he began to live this way. His mother had high blood pressure, asthma, and a heart condition so she could not clean the house.

Sometimes her son forced her to buy him alcohol and cigarettes. How did she get money for that? By collecting and selling garbage. That was why the house was filled with trash. She could not clean it herself and her son did not live like a normal person. So what would happen to this family?

When Tzu Chi Volunteers saw them, they vowed not to give up. First they tried every means to help the man clean himself, and then tidy up the house. But every time they went the old woman’s son stopped them. He refused to let people touch anything. Then in 2001 after the volunteers had cared for them for over a year, the old woman’s health deteriorated. On top of her asthma high blood pressure and heart disease, her back had begun to ulcerate, so Tzu Chi volunteers took her to be hospitalized.

For over six months, they took care of her and also cared for her son because she constantly worried about him. She hoped he could live a normal life. But in those last six months of her life, her son showed no signs of changing his lifestyle. So her last request was for Tzu Chi volunteers to continue taking care of her son, to see if they could help him become normal. This was her last wish.

She passed away at the beginning of 2002. Tzu Chi volunteers took care of her funeral arrangements as well. After that, they began to visit her son often. Perhaps her passing dealt him a big blow, because roughly half a year after she died, he suddenly told our Tzu Chi volunteers, “I am willing to let you cut my hair trim my nails, and clean out the house.”

Hearing this, our volunteer, Mr. Wang, was very happy. He quickly gathered a group of 16 volunteers to clean his house, cut his hair, and trim his nails. Everyone made all the necessary preparations. But when they arrived and were ready to begin, he regretted his decision and told them, “I changed my mind. Perhaps next time.”

But this time, our volunteers did not give up they half-forced and half-cajoled him. Then they put on face masks, gloves, rain boots, all manner of necessary gear. They moved everything around and threw out the filthy objects. They even polished the household altar. They also came across many cans. What did they contain? Urine and feces. So they threw them all out.

Then several volunteers approached this man and started to cut his hair. Even big scissors could not through it, much less ordinary small scissors. It took them several hours just to cut through the mass of knotted hair. It was a very slow process. Even the sharp knife used on his hair became dull and no longer usable. But where there is a will, there is a way. Finally, they finished cutting his hair.

His nails, which were 6-7 inches long, were hard to trim because they were tangled like vines. Finally, they were trimmed too. When they had successfully cut off his hair, they suddenly heard him cry out, “Wow, my head feels so much lighter!” These words made the Tzu Chi volunteers extremely happy.

At that very moment, after over three years, their hopes were fulfilled, and his mother’s wished also came true. They helped him clean his whole body and he looked like a new man, he was actually quite handsome.

The next step was to support and comfort him. He had had little human contact for a very long period of time. How could they ease him back into society? How could they help him fulfill his potential? He once possessed professional skills, but how could he use them again? He could still make good use of his life.

In the case, we did not simply give material aid. And upholding precepts alone did not enable us to help him. It took more than patience to endure his stench and his attitude, and to care for his mother with love. It is just these that allowed us to help. It was our persistence in giving, and upholding precepts, our patience and diligence. We spent over three years on this family. We need everyone to exercise this pure love in their minds to treat sentient beings equally. With persistence, we continued to counsel, accompany and comfort him to fulfill his mother’s wishes.

However, it is unfortunate that she never got to see him become the normal person that she always wanted him to be. This is regrettable. But I believe that somehow, she knows and is very happy about this. She is probably already with us again. While she was alive, she was cared for by Tzu Chi volunteers. When she was hospitalized, they took care of the arrangements. So over a long period of time, she had their company and love. They become like a part of her family. So, the hospital put them down as her kin. I believe she listened to Tzu Chi volunteers and quickly returned to be a person who can help others.

This case required the practice of the first 5 Paramitas and then, the exercise of our wisdom. The first five are giving, upholding precepts, patience, diligence, and Samaghi. These are physical acts. But perseverance brings wisdom “With pure and tranquil minds, vows vast as the universe, we remain unwavering.” To give with unwavering persistence is wisdom.

With giving, we open our hearts and minds. By upholding precepts, we guard our path of practice. With patience, we strengthen our resolve. With diligence, we improve step by step. With Samadhi, we hold firm to Right Mindfulness. With wisdom, we clearly realize our true nature. By perfecting the Six Paramitas, we can thus achieve Buddha-hood.

As we learn Buddhism, if we can maintain our initial resolve, we will certainly attain Buddha-hood. These Bodhisattvas in Malaysia were truly unwavering in their work. May everyone forever maintain this resolve. Everyone, please always be mindful.
(Source: Da Ai TV 靜思晨語 法譬如水)
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