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 靜思晨語20120910《法譬如水》尊重萬物普及愛

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發表主題: 回復: 靜思晨語20120910《法譬如水》尊重萬物普及愛    靜思晨語20120910《法譬如水》尊重萬物普及愛  Empty周二 9月 11, 2012 12:01 am

【證嚴上人開示】

我們人人的心要常常調和。既然生為人,皆應有好生之德,要尊重形命,以愛普及。

假使我們造了業,受報毫不由己,惡禽猛獸、毒念業牽。好像常常對大家說,有的人對自己,父母生給我的,怎麼會是這種外形!不滿意。但是由不得你自己,我們的形象滿意或不滿意,就要看我們過去,所以現在既成,無論生成什麼形態,總是四肢健康,只要五官端正我們就要感恩了。

凡是我們要善解知足,假使我們不能善解知足,常常埋怨我這樣不好,那樣我不滿意,像這樣就會很辛苦。埋怨什麼人呢?該埋怨的是我們過去不懂事,我們造了業,所以業牽引我們的外形。

尤其是心,現在我們的心,已經選擇正確的方向,人生宗教我們若選擇對了,道者路也,對的道路走就沒錯了。

假使我們已經在走這條對的路,不過,今生還是有很多不如意的事,這樣要怎麼辦呢?我們就要趕緊及時悔過、懺悔。懺悔就甘願受了,甘願接受,我們的心就會開了。就好比無明來時,外面有業力現前時,我們既然知道了,知道業力黑風,已經現前在我們面前,我們自己的內心門若沒關好,就會受業力黑風,再次損害我們內心。所以我們要時時注意,注意我們這道心門。

就如颱風要來了,大家有備無患;看,暴風雨過去了,又是很風和雨順的氣候。同樣的意思,要不然我們的心,若還被業力牽引住。就好像惡禽猛獸,牠的惡念是業力所牽,業所牽引,因為牠也不願意生在,那種畜生道;這個身形是惡禽還是猛獸,也由不得牠自己選擇。

所以我們現在既然做人,而且我們做人又有此因緣,會遇佛法,讓我們安心修行,接受佛化的生活,我們應該要很用心,精進在這條康莊平坦的大道上。我們不要又再走偏差,要不然到底我們來生,在哪一道呢?是不是在地獄、餓鬼、畜生道呢?由不得自己。

人皆應有好生之德

尊重萬物形命以愛普及
若是造業 受報毫不由己


要時時警覺注意

下面來看這段文字,前面是說惡禽猛獸,就是墮落在這種的畜生道中。那麼下面再說:

或受獐鹿熊羆等身

常懷恐怖

這一類就是比較善良的,牠們生活的生態就是在山林中。但是山林中善惡的形類很多,無法計算,當然若是受到這種鹿獐,或是熊羆這些身形,在山林中算起來,牠的形態也算大,不過,牠的性情較溫和。

這如果和虎豹豺狼那些比起來,牠們好像是比較弱勢;若是遇到虎豹,牠們就很害怕趕快逃。所以牠們在山林中的生活,常常都是有一種防範擔心、恐怖的心態。這也是由於牠過去生中的殺業,所以才會生在這種畜生道中。

說起來,我們人不也是這樣,同樣在人的世界中,但是較弱勢的人,較善良的人,常常都是懷著,不知道會不會被人欺負;也有一些惡欺善的,善被惡欺的, 這在人的世界也是一樣,可見一切形命,無論他是什麼生命,都一樣會貪生怕死,這都是相同的。

再來又說,「若生人中,得二種果報。」我們現在既然有幸生為人,人應該也是在善道。天、人,不過,人道善惡參半,有善有惡。有的是已經沒有什麼業了,凡事能由得自己做主;但是有的,有很多由不得自己做主的,這也是很多。有的人健康,有的人生病,這都是看,我們來做人的這個業輕、業重。

人本來都是善,為什麼會有惡報呢?因為過去的因緣。因與緣,過去的惡因就得惡緣,有了惡緣就牽引出惡果,就會受報。所以因緣有強弱,強弱之報有輕重,有的人一生下來就四肢不具全,身心不健康,不齊全;或是看起來身體都很健全,但是心不健全;有的腦性麻痺,有的…等等,弱智之類心腦不健全,一生下來他就已經受傷害了。

一生中和父母共業,報在他自己身上,但是和父母的共緣。有的父母,孩子已經生下來,就是要疼,就是從年輕陪伴到父母老了,從嬰兒細心養育他,細心照顧到中年、壯年。像這樣親子共緣,但是報在他自己身上,這就是他的業重。所以有的是共緣、共業,有的人是共緣、不共業,這要看過去是如何結的緣,所以有輕、有重。

若是華報,有的人一生下來,含著金湯匙來的。金湯匙來的知道嗎?豪門貴族,受到很好很好的教育和照顧,但是他是不是很滿足?說不定從小雖然身體健康,但是心理不健康;雖然心腦健全,但是他在人間道中不懂惜福,像這樣的應該也很多。無論父母花了多少錢,請人來家教,但是他就是不學好,他就是不能把握機會,這也是華報之一。

有的人賺錢賺得很認真,很打拼,賺了錢又發生什麼事件,讓他賠了很多錢。他又認真賺,但是又有什麼事發生,是家裡人發生什麼意外。那些錢又一直花、一直花,又再認真賺。像這樣,雖然很認真想要得到,一個很富有、幸福的家庭,卻是來了一波的福,又跟著一波的業來糾纏,像這樣叫做華報,一個個報,有的人是一生重重疊疊一直報,實在是很苦。

所以這都是業,這些業是長久的惡報、與生俱來的惡報。惡因、惡緣、惡果、惡報,這樣的人也很多。我們也常常看到,常常聽到,在我們的個案中很多,比比皆是。

當然我們也是會看到個案,過去是那麼風光,後來卻那麼狼狽,這也很多。也有重重疊疊的,實在是苦不堪言。

這就是惡業,看他的業是重或輕,善惡雜揉。我們有的人做人過去還不錯,但是,還是難免凡夫啊、凡夫,還是一樣會做了錯事,錯了就是惡,所以善惡雜揉。善的較多,福報一樣沒有失去,還是會來,所以做什麼賺什麼;同樣能生在富貴人家,同樣能受到好的生活教育,這是過去造了較強的善。但是難免會有惡伴隨而來,我們若造了惡,也是一樣會伴隨而來。所以在善中有惡。

這就像我們說,人生不如意的事情,難免都有,既然做人了,是帶業而來,不如意的事難免都有。

甚至有的人說十有八九。有的人說沒有那麼多,我十有六七而已。有的人說也沒有,我也沒有那麼多,我才十有二三而已。若如此算是上等的好了。

那種的業善惡雜揉,既有善,同樣能帶來享受到善。既然是十有八九的不如意,我們還十有一二,我們也要把握十有一二,這一點點的善業,我們也能誘來善因。

有了善因我們要趕緊把握,緣,有了善因就有善緣,我們若趕緊把握,我們來生就有機會了;這一生有機會造福,來生就有機會了。

總而言之,善惡雜揉,好壞自受。

所以有兩種報,一種是業報,輕、重業的報;一種就是華報。所以有的人得了人身,所以,以惡業縛纏,把我們纏住著,惡業把我們纏住,所以致多病、短命報。

若生人中

得二種果報

一者多病

二者短命

有的人一生壽命很長,但是不如意事很多。但是有的人一生下來就多病,或是短命。有的生下來不到幾天就往生了,對人事都還不知道,就已經往生,有的是一直拖一直病,這種都是由不得自己。

業隨身來,所以我們能為人身,我們應該要好好把握。既為人身,我們要培養好生之德,我們要常常培養那分愛心,無論什麼形命我們都要愛,何況是人與人的人類中,所以我們一定要有好生之德,我們要尊重形命。無論它是什麼樣的形類,我們都要尊重他。在他的生命世界中,以愛普及,我們用愛普及一切。

假使不小心造業,我們既然來做人,我們一定會受報,善惡之報。所以造業受報,無論過去生做的業,或者是現在生做的,毫不由自己。

有的就像說,我就不想發脾氣,我就不想傷害人。但是習性就是會一直會去傷害人,一直;這就是我們要趕緊修行。

我們如果不知道,無明就由他去,就狂風大作;若是知道了,我們就會趕緊防範。所以就像惡禽猛獸一樣,惡念常常都被業牽引住,可怕。

各位,真的趁著我們現在做人,我們也已經踏上了,這條康莊的大道;佛的教法,我們要走這條路不能偏差。

所以對的事情,做就對了,正確的道路要精進就對了,所以請大家時時多用心。
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發表主題: 回復: 靜思晨語20120910《法譬如水》尊重萬物普及愛    靜思晨語20120910《法譬如水》尊重萬物普及愛  Empty周五 9月 14, 2012 7:25 pm

Lecturer: Master Zheng-Yan
Subject: Respect and Love All Beings (
尊重萬物普及愛)

We must often adjust our thinking. As humans, we should be benevolent and respect all lives with love. If we create karma, we will have no control over the retributions. Fierce beasts are controlled by their karma.

Similarly, I often talk about how some people are unhappy with their outer appearance, which was given to them by their parents. Our appearance is beyond our control. Whether or not we are content with our appearance, how we look depends on our past conduct.

However, we look, as long as we are physically healthy and able, we should be grateful. We should be understanding and content. If we cannot be understanding and content and often complain about this and that, life becomes very difficult. Whom should we truly blame? Ourselves, for the karma we created, which affected our appearance, and especially our hearts.

Now, in our hearts, we have chosen the proper direction and a suitable religion, so we should continue forward. The path is meant to be walked; follow the right path and you will not go wrong. Even if we have already chosen the right path, in this life, we may still encounter adverse conditions. What should we do in this case? We must repent without delay. Repentance is willingly accepting the situation. When we do, our hearts will open.

For example, when ignorance appears, and karmic forces manifest, since we can already recognize that karmic forces are in motion, if we do not safeguard our hearts, they will be harmed once again by karma. So in each moment, we must be cautious in safeguarding the door to our hearts, just as preparations before typhoon can avert its dangers. When the storm passes, it is peaceful again. This is similar to the heart. If the heart is bound by karmic force, it is like a ferocious beasts controlled by karma. Due to the pull of karma, these beasts have no choice but to manifest as fearsome creatures in the Animal Realm.

As humans who have had the causes and conditions to encounter Buddha-Dharma, let us apply it to our lives and be at ease in our spiritual practice. We should be very mindful in walking the proper path with diligence. Do not wander off again. Otherwise, who knows where we may appear in the next life? Will it be in Hell the Hungry Ghost Realm, or the Animal Realm?
It will be beyond our control.

As humans we should have the virtue of respecting and loving all life. If we create karma, the retributions we receive are beyond our control. We must always be vigilant.

Let us continue with the next passage. We just mentioned the ferocious beasts, which refers to falling into the Animal Realm. The next passage mentions, “Wrongdoers may take the form of deer and bears, which are always in fear.” This type of animal is more benign. Countless species of animals live in the mountains and forests.

Of course, whether one ends up in the form of a deer or of a bear, in the forest both forms are considered to be large animals. However, they are gentle compared to tigers, leopards and wolves. They are weaker and run away in fear when encountering such predators. So, their lives in the mountain forests are spent in caution and fear, an environment of terror. Due to their karma of killing in past lives, they descended into this type of Animal Realm.

Actually, people are no different. Living in the same human world, those who are less powerful or gentler often fear being taken advantage of. There are also people who take advantage of others. So the human world is the same; we can see that all living creatures seek survival and fear death. They are all the same in this way.

Next, the passage says, “For those born as human, there are two types of retributions.” We should be grateful to be born as humans. The Human and Heaven Realms are good paths. However, the Human Realm is a mix of good and evil. Some people have less karma and are able to control all aspects of their lives. But many others cannot control anything in their lives. This is common whether a person is healthy or ill depends on the severity of his karma. People are benevolent by nature, so why do they suffer negative retribution? Because of past causes and conditions; unwholesome causes lead to negative conditions, which elicit negative effects and retributions.

So, there are strong and weak causes, and mild and severe retributions. Some people are born with missing limbs, and unhealthy body and unhealthy mind. Some may appear physically fit, but are mentally unhealthy. Some suffer cerebral palsy, retardation, etc. They are missing something in their minds. They begin to suffer at birth, and for life, they share collective karma with their parents. The children suffer physically, but the parents also share their conditions. Some parents believe that as soon as children are born they deserve love and care, which the parents provide until their old age. They carefully nurture their children from birth, to youth, to adulthood. This is karma shared by parent and child. But, the child’s severe retributions are due to their own severe karma.

So, some share karmic conditions and create karma. Others may share conditions without creating karma. This depends on the severity of the conditions. If someone receives Flower Retributions, he may be born with a silver spoon, meaning in a very affluent family, and is given care and a good education. But it may be that he is not very satisfied. Perhaps, from childhood, he was physically fit but unwell mentally. Though gifted with a healthy heart and mind, he does not know to cherish his blessings. There must be many who are like this. No matter how many their parents invest in their education, they do not put effort into learning. They are unable to seize the opportunity. This is also Flower Retribution.

Some people work very hard to earn money, but because of a setback they lose a lot of money. Again, they work hard, but something else happens; perhaps a family member suffers an accident. So more and more money is spent, and they continue to work hard to earn it. Although they put much effort into having a wealthy, happy family, each wave of blessings is plagued by a wave of karmic effects. This is called Flower Retribution, where retributions come one after another. Some people suffer negative effects all their life. This is truly painful. It is all a result of negative karmic retributions created long ago, in previous lives Negative causes, conditions, effects, retributions are present in many people’s lives we often see and hear examples of this. There are also cases of individuals who were once wealthy, but later became destitute. Then there are others who suffer continual bad effects. Words cannot describe how painful it is. This is negative karma. The severity of one’s karma varies because of both good and bad causes.

Some of us were pretty good people in post lives. But we cannot help being unenlightened beings. As ordinary beings, we will make mistakes, which creates negative karma. So, karma is a mix of good and bad. If the good outweighs the bad, the blessed rewards will not be lost. We reap what we sow.

A person may be born into an affluent family and may have a good life and education. This is form strong positive causes. However, it is inevitable that evil also arises. If we have done evil, such effects will still come. So there is bad within good. There is a saying, “Adversity is inevitable in life.” Since we are born with karma, we are bound to encounter challenges. Some say that eight or nine out of ten incidents in their life are difficult, while others say only six or seven are bad. Then there are those who say only two or three out of ten are unpleasant, which is actually very good. So karma is both good and bad. With good causes, one enjoys good effects. Even if nine out of ten things are unpleasant, we still have that one good thing.

So we must seize the one or two things, those small bits of good karma, to create wholesome causes. With good causes, we need to seize the moment. From these causes, good conditions arise. If we seize the opportunity to create blessings in this life, we will even have more chances in the next life.

In short, with good and bad karma, we receive good and bad karmic effects. So there are two types of retribution. One is karmic retribution of varying severity, the other type is Flower Retribution. Some are born as humans, but are bound by negative karma. If this negative karma binds us, we will suffer from constant illness or a short life.

If born as human, there are two types of karmic effect, being always ill, or having a short life.

Some may live a long life, bur encounter much adversity. Then there are those who are born with severe illness and die within a few days. Their life ends before they can even understand it. Then, some suffer long-term illness. Such karmic effects are all beyond our control.

Since we have been born human, we should seize this opportunity. In this life, we must cherish and respect all life. We must develop our kindness so that we love all forms of life, especially other people. We must cherish and respect all life. Regardless of the species, we must respect all life in its own world. We must love all living beings. If we have carelessly created karma, even as humans, we will receive our retributions both good and bad retributions. So, the karmic effects of past or present causes are all beyond our control. Some say “I don’t want to lose my temper, I don’t want to harm others, but they do so habitually. This is why it is urgent that we practice. Without understanding, ignorance takes control. If we understand, we take precautions. Otherwise, like those ferocious beasts, we are drawn by karma to develop evil thoughts. This is frightening.

Everyone, we must use our opportunities as humans. We have already stepped onto this broad and bright path of the Buddha-Dharma. We must not deviate from this path. So, do what is right, and practice diligently on the right path. Everyone, please always be mindful.
(Source: Da Ai TV 靜思晨語 法譬如水)
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