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 靜思晨語--20121114《法譬如水》謹言慎行修十善

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發表主題: 回復: 靜思晨語--20121114《法譬如水》謹言慎行修十善   靜思晨語--20121114《法譬如水》謹言慎行修十善 Empty周三 11月 14, 2012 1:46 pm

【證嚴上人開示】

好好修行是我們的本分事,幾天來一直說,修行連開口動舌,無不都是要修,修口業,我們的十惡業,就是從三業造出來的,一來是身業,二來是口業,三來是意業,所以身口意三業會造成十惡,所以一切都是從一念心起,身、口、意三,除了能造惡業之外,也能成就我們造十善業,也就是十福業,造惡者得災殃,造善者得大福,其實還是一樣,在我們的一念心。
這念心一動,心造十惡,口說的有四種,口的四惡是無形的,雖然你只是動一個口舌,你會刺傷人的心,同時也會傷害人的感情,小者人與人之間,又會使人的家庭離異,中者整個社會妖言惑眾,再大的就會使整個國家亡國,這只是在開口動舌間,當然口舌也是出於意根,你的思想,你怎麼想,所以思路偏差,所說的一切都是擾亂人心,不顧自己的品德,傷害他人,所以佛陀說這是十惡業中,光是口業就有四種,前面我們說過。
口四業:
惡口、妄言、綺語、兩舌

接下來就是兩舌,兩舌,逞一時之快,或是爭一時的名利,所以可能說話,就會時時造了很多令人心不安或是離間,所以離間他人,這叫做兩舌之罪,使人感情離開了,能令眾生墮三惡道。


三惡道苦,一墮下去,不知多久才能上來,假使三惡道業若盡了,又來生人中,若生人中,得二種果報,有兩種果報,這我們在人間都看得到。
離間他人
謂兩舌之罪
能令眾生墮三惡道
若生人中
得二種果報
一者眷屬乖離
二者親屬弊惡
是名兩舌果報

慈濟人每天在醫院當志工,若多用心去聽,社會人間的新聞,集中在醫院中,令人多痛苦,多折磨,不只是病來折磨,心靈的折磨,那種心靈的折磨,我們能聽到患者說,他的家屬乖離,人若要能幸福,就是一個家庭和睦,這樣家庭才能幸福,但是你愛的孩子,偏偏就是要和你分離,或是你疼他、你愛他,為了要成就他,你就要割愛,把他送到遙遠的地方留學;孩子出去了以後,子鳥忘歸,迷失了方向,這時父母想要呼喚他回來,已經叫不回來了,像這樣的人也很多;這種眷屬乖離,這是舉其中之一,有很多愛別離苦。
第二是親族弊惡,親族和親族之間,互相為利、互相作弊,所以彼此侵佔、互相鬥爭,這都是自己人,不是血親,便是周圍的親戚,這在人生會很不甘願,氣得生病了,病從哪裡起?都是從心病起,心病引起身病,身病來住院,來住院之後,到底這些親人會來看他嗎?很怨嘆,不只是不會來看他,即便來看他,也說了讓他很生氣的話。
或者哪怕是親子之間,不是說有好一點了嗎?醫師怎麼說,如何治療才會好?去問醫師,我們的某某人要如何治療,才能讓他趕快恢復?是不是這樣問呢?


有的不是,他還剩下多久?要如何才能…,你如果趕快跟我說,我就能…,之後是什麼?還有很多,財產都還沒分好,都還沒交代好,醫師拜託你,讓他撐過這個關卡,等這些都分好了才讓他走,這也很多。
所以難怪病中那種怨與恨,哀怨交集,這種人也很多,所以來生人間,真的只是比三途受劇報好一點。


做人尤其是比三途較好,就是有機會遇到好人,就像病人住進醫院,滿腹的怨氣,他能遇到志工,志工也是三寸的舌根,能說好話,一直去輔導他,輔導他,讓他能心開意解,醫師治他的身病,志工治他的心病,這就是來人間有機會能轉變,能轉業,能遇到好人,所以這可能也是過去生中,曾結下這種遇到志工的緣。

所以因果可怕,兩舌,光是兩舌就有這麼多罪業在人間,三惡道是很可怕,何況來人間,若是家庭親屬,或是直系的家眷等等,不和睦就是苦不堪。
又復無始以來
至於今日
以兩舌業
作種種罪
面譽背毀 巧語百端
向彼說此 向此說彼

可能這些我們都沒注意到,在他人面前,都一直讚嘆人,讚嘆人,不會,他很好、他很乖,他是…等等,在人面前一直誇讚他,但是背後卻說,這個人很壞、個性很差…等等,有很多,這可能我們很容易就犯了,也說不定,人前阿諛諂媚,背後才說人不好,這也是很可怕,也是很容易,容易犯的口舌。
「巧語百端」,很多說得很好聽的話,巧語就是很好聽,之前不是說過,「巧言令色鮮矣仁」,說得很好聽的話,一直要諂媚他人,仁德的心就很少了。


所以我們說話要適當就好,說真實語,不可有虛言巧語,所以「巧語百端、向彼說此」,跟那個人說,他說你怎麼樣,對不同人就說不同的話,這種搬弄是非,增長對方的怨氣,或是誤解,說出了很多怨言,他就把他的怨言再拿來對他說,另外這個人聽了更生氣,又發出了一大堆怨氣,就是愛聽人在怨來怨去,所以他就說來說去。
像這種人,好像做弄人,這種作弄人,挑撥人心的怨氣,這樣就讓雙方造成感情分離,甚至會使雙方作出極端的相對,更極端的鬥爭、毀壞,都是很不好的事。


所以我們應該要很謹慎,絕對不要,不實的事,你卻說得很好聽,把那邊的人說得很難聽,或是背後才來毀謗等等,這不可有。
所以為什麼你要做這樣的事?「唯知利己、不顧害他」,覺得我若這樣對你說,你會對我很好,我若這樣對你說,我可能會有利益,為了:
唯知利己
不顧害他
讒間君臣
誣毀良善
使君臣猜忌

像這樣來挑撥君臣,古代是國王、大臣,完全傳統的皇帝繼位,現在是民選的,所以變成國家、政府,內閣、中央等等,一樣有君臣關係存在,總理也好,總統也好,他就是掌政全國,內閣也是由他作主,整個國政要經過,總統與這些大臣,就是官階較高的人,感情若不和睦,自然互相猜忌,彼此之間就互相誣毀,這很可怕。
君對臣有了意見,自然就不相信他,他若不相信他,自然他心裡就埋怨,說不定忠臣含冤受屈,就很容易了,有時彼此之間,互相相處,本來對他很好,忽然間當中被人挑撥,就變成分黨分派,分黨分派就會變成彼此對立,這對一個國家是非常不利的。


知道國家像南北韓,南韓和北韓本來是一個大國,彼此之間為了利益,所以分成南北二韓,南北韓他們的政策都不同,其實都是韓國人,都說一樣的話,但是已經分成兩黨兩派,中間一條三十八度線,就是將它割開,常常起衝突,已經一段很久的歷史了。
南韓是民主國家,所以經濟很好,北韓走共產主義,所以人民普遍很貧困,北韓有很多人民不自由,和外面通商隔絕等等。


南韓真的很了不起,雖然它的經濟很好,它也很民主,每次北韓有災難,都會常常聽到南韓,鬥歸鬥,但是有災難他們也會去幫助,在(2007年)10月2日這一天,真的令人很歡喜的日子,只是兩個人,能使南北韓很有可能講和。
南韓的總統(盧武鉉),他能以步行跨越過三十八度線,北韓的總統,他們叫做總理(金日正),他來到界線處迎接,南韓的總統在北韓有兩夜三天,在那裡互相善的循環,好的談判,所以這是一個很好的訊息,這就是一個善的開始,能接合起來,南北韓若能這樣合起來,北韓的國家這些人民,就能夠得到幸福,經濟方面應該幫助很大。
所以說來,我們應該要知道,口舌有時會變成一個歷史,離間而使人民受盡苦難,若是反過來,若有人從中講和,讓他們意見較和合一點,自然老百姓就能海濶天空,所以只是在一個觀念,所以我們要時時多用心。
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靜思晨語--20121114《法譬如水》謹言慎行修十善 Empty
發表主題: 回復: 靜思晨語--20121114《法譬如水》謹言慎行修十善   靜思晨語--20121114《法譬如水》謹言慎行修十善 Empty周日 12月 30, 2012 8:41 pm

Lecturer: Master Zheng-Yan
Subject: Practice the Ten Good Deeds with Careful Words andActions (
謹言慎行修十善)

Engaging in spiritual practice is our fundamental responsibility. For the past few days we have been saying that in our spiritual practice, we must be mindful even when open our mouths to speak. We must cultivate good karma of speech. The Ten Evils come out of three types of karma, karma of body, karma of speech, and karma of mind. Together they create the Ten Evils. Everything arises from a thought. Besides creating evil, our body, speech and mind can also help us create the Ten Good Deeds, also called the Ten Blessed Karma. Disasters befall those who do evil. Great blessings befall those who do good. This all goes back to our thoughts.

When our mind stirs, it can create the Ten Evils. Four of these are related to speech. The four evils of speech are invisible. Even if we say only one thing, we can pierce the hearts of others and harm their relationships.

On a small scale, people can hurt each other or create alienation among family members.

On a medium scale, evil words can delude societies.

On a large scale, entire countries can be ruined. This can happen whenever we open our mouths.

Of course, or speech is based on our minds and our mode of thinking. If our thought process deviates everything we say will disrupt the minds of others. We hurt others without regard for our character.

So, the Buddha said, out of the Ten Evils, speech alone comprises four. Earlier we talked about harsh words, lies and flattery.

Next is gossip. When trying to grasp momentary satisfaction or fighting for temporary fame and fortune, we may say things that make others feel uneasy or create distance and divisions between people. This is the transgression of gossip which creates division between people. It leads people to fall into the Three Destinies. The Three Destinies are painful. Once we fall there, who knows how long it takes to come back up. Once we have exhausted our bad karma, we can return to the Human Realm. When we are reborn human, we will attain one of two kinds of retribution. We can see them in the world right now.

Distancing others is a transgression created by gossip and can cause sentient beings to fall into the Three Destinies. If reborn as a human, we receive one of two kings of retributions.

First, alienation within the family.

Second, relatives who are evil.

These are the karmic retributions for gossip.

Tzu Chi volunteers are at the hospital every day. If they listen carefully, they hear many stories of society told in our hospitals. There is so much pain and suffering, not only the torments of illness, but also of people’s minds. They suffer from spiritual torment.

We hear patients talk about how their family members have become estranged. If we want happiness, we need harmony in our family. Only then can everyone in the family be happy. But sometimes the children we love want to be apart from us.

If we adore the child, love him and want him to succeed, we must let go and support him in going far away to study abroad. In some cases, after they leave, they forget the way back. Even if the parents call them to come home, they will not return home anymore. This happens to many families. This is one example of alienation within the family. Pain comes with separation from a loved one.

Second is having an evil relative. Relatives cheat each other for their own benefit. They encroach on each other, and they fight. This is not only within the immediate family, but also with extended relatives. These people have so much resentment.

Sometimes they get so angry they become sick. Where do illnesses come from? From the mind. Illness in the mind brings physical ailment. When people get sick, they stay at the hospital. Will their loved ones visit? Sadly, most do not visit. And if they do visit, they say things that infuriate the patient.

Even between parents and children, they do not ask, “Are you better? What did the doctor say? What is the treatment plan?”

Do they ask the doctor, “What treatment does my parent need in order to get better soon?”

Some do not do this. They ask, “How much time does he have left? If you can tell me, then I can plan ahead. There is still much to be done. We haven’t split the inheritance yet. The will has not been settled. Doctor, please help him get through this, at least until we are done splitting the estate.”

We see this often. No wonder there is so much anger, hate and sadness in some patients. We see this a lot.

So, coming into the Human Realm is only a bit better than the severe retribution in the Three Destinies. It is better in that we have the opportunity to meet good people. Just like sick patients at the hospital, though they are filled with anger, they can encounter volunteers who speak kind words, speak kind words, continuously guiding and counseling them so they can open up and let go of their grievances.

Doctors treat their physical illness, volunteers treat their mental afflictions. Being born human gives them a chance to change, a chance to alter their karma and meet good people. Perhaps they made good affinities in a past life that led them to this volunteer. Karmic cause and effect is terrifying. Gossip alone can create so many transgressions in this world. The Three Destinies are very fearsome.

Moreover, when we are born human again, if our relationships with our family members are troubled, it is very painful.

From Beginningless Time until now, how much karma has been created by gossip? There are many types of bad karma.

In the repentance text it says, “We praise people to their face, but slander them behind their back with clever words. We say one thing to this person and another thing to that person.”

Maybe we have not been aware that in front of someone, we often praise him and say, “He is so nice; he’s very well-behaved” and so on. We praise him to his face. But behind his back, we will say, “This person is bad; he has poor character” and so on. We may easily commit this kind of wrongdoing. Maybe we praise and flatter people to their face, but criticize them behind their backs. That is terrible.

It is also a very easy violation to commit. “With many clever words.” Many people can say very pleasing things. Clever words are always pleasing to hear. Previously we said that, “Clever words and displays of flattery are rarely benevolent.” If we say pleasing things to curry favor with someone, then we have little benevolence and virtue.

So, what we say should be appropriate; we should speak only the truth. Avoid speaking lies or clever words. “With clever words we say one thing to this person.”

We may talk to someone and say, “He said these things about you.”

We say different things to different people. By saying things to stir up conflicts, we can cause others to have resentment, or create a misunderstanding. When someone shares their grievances, people may relate these resentful words to the other person, so that person gets even angrier and vents a lot of frustration.

Some people like hearing others complain about one another, so they fan the flames. It is like they are toying with people. By playing them against each other, one can cause them to have a bad relationship. Then they may both take extreme measures, fighting with and destroying each other. These are very bad things. So, we should be very cautious. Do not ever speak very nice things which are untrue or falsehoods which make someone out to be bad, or slander people behind their backs. Do not do this. Why would you do something like this? “We only know to benefit ourselves, regardless of the harm to others.” We think, “If I say this to you, you will treat me well. If I say this to you, that will benefit me.”

We only know to benefit ourselves, regardless of the harm to others. We divide kings and ministers and slander the kind and good, so that they will suspect each other.”

People play kings and ministers against each other. In ancient times, kings and ministers took their positions through their lineage. Now they are democratically elected. Now we have nations, governments cabinets, central administrations, and so on. There is still a king-minister relationship. The prime minister or president governs the country. This person also appoints a cabinet.

All the legislative decisions must pass through the president and these high level officials. If they do not get along, they will suspect each other. Then they may slander and ruin each other. That is terrible.

If the king has a problem with his minister, he will not trust him. Then, maybe the minister will become resentful. Perhaps the loyal minister was wronged. This easily happens. Sometimes they get along and treat each other well but then someone plays them off against each other so they split into different factions. Then the factions will oppose each other. This is very bad for the country.

Take countries like South and North Korea. They were once one big country. Because of differing interests, they split into South and North Korea. Their administrations are different. They are all Korean and speak the same language. But they split into two groups. They are split in half by the 38th parallel. They have a long history of frequent skirmishes. South Korea is a democracy, so they have a healthy economy. North Korea is communist, so the people are very poor. The people in the North also lack freedom, cannot trade with foreign businesses, and so on. South Korea is really amazing. Their economy is very good and they are also very democratic. Whenever there is a disaster in North Korea, they will help them, despite their conflict.

October 20, 2007 was a day that brought great happiness. Two people brought. South and North Korea closer to peace. Roh Moo-hyun, the president of South Korea, stepped over the 38th parallel. Kim Jong-il, the ruler of North Korea, welcomed him at the border. The South Korea president spent three days and two nights in North Korea, starting a positive cycle and opening a good discussion. This was very good news. This was a good beginning. If the two Koreas can come together, the people of North Korea can benefit greatly, especially economically.

So, we should know that speech can lead to his historic divisions of countries, causing the people much pain and suffering. On the other hand, if someone mediates and can bring differing opinions closer together, people will be able to live free and peacefully. This is all a matter of perspective. So, please always be mindful.

(Source: Da Ai TV 靜思晨語 法譬如水)
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靜思晨語--20121114《法譬如水》謹言慎行修十善
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