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 靜思晨語--20130306《法譬如水》好話從心

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靜思晨語--20130306《法譬如水》好話從心 Empty
發表主題: 靜思晨語--20130306《法譬如水》好話從心   靜思晨語--20130306《法譬如水》好話從心 Empty周三 3月 06, 2013 7:45 pm


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靜思晨語--20130306《法譬如水》好話從心 Empty
發表主題: 回復: 靜思晨語--20130306《法譬如水》好話從心   靜思晨語--20130306《法譬如水》好話從心 Empty周四 3月 07, 2013 8:38 am

【證嚴上人開示】
每天都是要對大家說,要顧好我們的身口意,一切罪業無不都是起心動念,開口動舌開始,所以我們要好好修身口意,身口意要從時間、空間、人與人之間,時間,無論是什麼時間,是早上是晚上或是白天,分分秒秒的時間,我們都要自我警惕,所以每一秒鐘,我們都要顧好我們的身口意業。
不只是在時間,在任何一個空間,曾說過了君子慎其獨,不只是大眾的空間,即使在我們自己獨處的空間,我們也要很謹慎,我們的起心動念開口動舌,我們也要照顧好,不只是在任何一個空間,十目所視、十手所指,我們在人與人之間,一切業緣無不都是,因為人與人之間,所以在人間好修行,處眾入群,我們也要好好顧好,我們的身口語業。
好話從心,好事從身行,要說一句好話,就是平時要把我們的習氣顧好,習氣若好,無論和什麼人說話,很自然都是說好話,你要說壞話,即使是想,我要說個較重的話,也說不出來,已經習氣成自然了。
所以好話從心,我們的心若修得時時是好時,人人是好人、事事是好事,當然所說的話,就是從心起的好話,自然好事,就是身要去行,我們要知道好事要及時做,好事不分遠或近,好事不分親或疏,所以我們的身,總是時時付出幫助人的行動。
立好弘願從身口意生,是的,我們儘管我們有的人,有啊,我發好願,我常常都在發好願,你發好願,你的身語意沒有與這個願平行,這樣所發的也是空的願,所以我們立好願,要從身語意平行走,甚至我們做了之後,還要繼續發願,不是發一次,好啦,我幫忙你一次,一次就好,難道只有一次,我們希望我們能永遠永遠,任何人無數次,我們都要發願付出,這要從我們的身口意,生出發弘願,所以這就是要平行,我們若不平行,發願只是空發願,身口意不行動也不行。
立願付出
身語意要平行走
才不會變成發空願
修身口意從時空人之間
好話從心好事從身行
時時警惕就不會造業
我們接著再看下來這段懺文:
懺悔人間
公私口舌
更相羅染
更相誣謗罪報
懺悔人間
惡病連年
累月不瘥
枕臥床席
不能起居罪報
這段懺文就是說,我們在人間,難免人與人之間,難免我們會做事,有的人是因為公事,有的人是私事,無論是公事私事,有時我們在傳話,或是和人交談,無論是最親的人,或是很疏遠的人,總而言之,你要說話時就是需要口舌,在這之間「更相羅染」,就是互相學,學得會說兩舌、惡口、妄言、綺語,都是從人群學來的習氣。
所以會更相誣謗罪報,明明沒有的事,我們就是常常學,不好的觀念入心,我們的行動開口動舌就出來了,所以歡喜時互相讚嘆,不歡喜時就互相毀謗,互相毀謗除了結惡緣之外,又造成很多是非問題,這都是是薰習而來,所以彼此之間,就有互相誣謗罪報。
「懺悔人間」,「惡病連年」,「累月不瘥」,「枕臥床席」,「不能起居罪報」,這就是生病,人生五穀雜糧,誰不生病呢?但是有的人一生病之後,就是長久慢性病,長病卧床,自己無法處理自己的身體,想想看,這是多麼辛苦的事,真的是苦不堪言,這也就是我們過去有所造的因,所以這一世也會受到這樣,很無奈病痛苦難的果報。
再來:
懺悔人間
冬瘟夏疫
毒癘傷寒罪報
懺悔人間
賊風腫滿
否塞罪報
懺悔人間
為諸惡神
伺求其便
欲作禍祟罪報
這些也一樣是身心的病,身體,我們在四季,四季就會有流行病,流行感冒來了,冬天有冬天的瘟,夏天有夏天的疫,無論是冬夏秋春,應該都有不同的季節,有時候就有這些流行病感冒等等。
更嚇人的就是瘟疫,本來動物有動物的世界,人有人的世界,動物有動物的病菌,人有人的病菌,但是現在已經,人和動物的細菌病菌,已經慢慢在交雜了,無論在什麼樣的季節,無論是什麼樣身形的生命,一有了病,就開始病菌就普遍了,所以我們現在常常都說禽流感,就是動物一生病,人類就會生病了,所以這種互相感染變成了瘟疫,這種瘟疫不分四季,開始現在已經和從前不同,從前冬天會有什麼病,夏天有什麼病,現在已經愈來愈交雜了,病痛互相感染,那就多了。
還有「毒癘傷寒」,腸病毒後是吃壞肚子,或是感冒,或是霍亂,或是痢疾等等,這都全是我們眾生的共業,過去我常常一直說,為什麼那些禽類動物,會有這樣的病,就是出於人如何飼養,如何讓這些動物的免疫體全都失調了,所以動物和動物,人和人,人又和動物,都已經變成免疫力,都已經錯亂了,這也都是人為。
又再「懺悔賊風腫滿」,意思就是風寒的病,有的人說關節痛,腫起來了,這都是一種風動,這個身體屬於風類,叫做風濕痛,它也會腫也會痛,有的就是塞,塞住了氣不通,有的肺就乾掉了,呼吸不通了,這也就是我們的業因果報,可能平時我們沒有好好照顧,像是抽菸喝酒,或是職業病在挖礦,若比較有污染的地方,呼吸慢慢肺會硬化,無論是自作,環境的污染,同樣都是人為。
再來又「懺悔人間」,「為諸惡神」,「伺求其便」,「欲作禍祟罪報」,有的說去沖犯了什麼,有的說是被人祭煞到等等,這可能也是心理有病,疑心生暗鬼應該也有,但是我們也要知道,舉頭三寸有神祗,你造如是因得如是果,心正氣盛,什麼都沒有了,再來:
懺悔人間
鳥鳴百怪
飛屍邪鬼
偽作妖異罪報
懺悔人間
為彼虎豹豺狼
水陸一切
諸惡禽獸所傷罪報
這是比較動物類的,有時我們會聽到鳥鳴,就像烏鴉在叫時,聲音又難聽,大家都會認為烏鴉叫,就是報什麼凶兆,其實有的地方,像是印度等等,如果聽到覺得這是喜訊,但是牠的聲音就是很難聽,有的地方就說聽到,這種鳥叫的聲音是不吉祥,這是百怪。
「飛屍邪鬼」,有的明明就說那個人死了,但是看到他飛來飛去,其實這是不是真的,是一個幻境,這種幻境是不是無中生有,也不是,也是我們結了這種惡因,所以我們心的幻覺就會浮現,讓我們覺得很恐懼,這種「偽作妖異罪報」,不是真的才叫做偽,或是有的裝鬼弄神,這樣使我們感到害怕,使我們擔心恐懼,這也是一種人與人之間,互相作怪。
我們還要懺悔,「為彼虎豹豺狼」,「水陸一切」,這些禽獸等等惡獸所傷,這就是有時進入山林,或是在平地,那隻狗本來很溫馴,但是過去生,你可能曾和牠結了惡緣,牠有發願遇到你就要報復,可能牠看到你就特別生氣,不只是吠,還要追、還要咬,所以不必說到虎豹豺狼,光是說我們時時看得到的,可能我們也會被傷害,所以我們在日常生活,時時身口意都要顧好,再來:
懺悔人間
自縊自刺
自殺罪報
懺悔人間
投坑赴火
自沉自墜罪報
懺悔人間
無有威德名聞罪報
意思就是說,人間有的人一直看不開,人與人之間,事與事當中,事事都說是不如意,所以就憂鬱,做出傷害自己,無論用什麼方式來傷害自己,這也都叫做罪報,若不是過去種下,一直要自殺的因,這一世即使吃了再多苦,他也懂得珍惜生命,這也就是過去曾種了這樣的因,所以這一生,常常惶恐常常不歡喜,常常很憂鬱,自己想要自殺,所以用各種方式自殺,這也是罪報,自殺不是一了百了,來生一樣這個自殺的因,來生還是自殺的果,這個罪報。
所以我們這一生,來到人間要甘願受,過去既然歡喜做了,現在就要甘願受,再來「懺悔人間」,「投坑赴火」,「自沉自墜罪報」,這都很簡單大家聽得懂,能夠了解,掉入火坑,或是自己跳水或是跳樓,或是跳崖等等,這也是不能愛惜自己,或是不小心掉下去等等,這都是在過去生,或是現在此生又加長的罪報。
還要再「懺悔人間」,「無有威德名聞罪報」,有的人很怨嘆,我修行修得這樣,怎麼大家都不尊重我,我一點威嚴都沒有,因為我們的德還未顯現,即使你內心有修為,但是你的德還未現前,所以不要怨嘆,修行是我們的本分,人家要不要尊重我們,或是我們有名無名,這都和我們沒關係,所以應該大家要知道,人生本來就是來到人間,都是帶業而來,既然帶業而來,我們知道惡業善業,惡業我們現在知道,惡業不能做,善業我們要不斷累積,所以就要修身口意。
從時、空、人間都不要空過,好話從心起,你的心若修得正,所說的話都是正確的,都是好話,好事要從身去力行,你立好願,要從身語意不斷去平行。
各位,修行,我們一定要身體力行,不知道的時候,懵懂中造了惡因惡緣,現在知道的時候,趕快及時改過,要好因好緣,所以要從身語意開始,大家時時要多用心。
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靜思晨語--20130306《法譬如水》好話從心 Empty
發表主題: 回復: 靜思晨語--20130306《法譬如水》好話從心   靜思晨語--20130306《法譬如水》好話從心 Empty周三 4月 24, 2013 6:24 pm

Lecturer: Master Cheng-Yan
Subject: Kind Words Begin in the Mind (好話從心)
Every day I tell everyone to take good care of their body, speech and mind. All negative karma begins with the slightest thoughts and words. So, practice carefully with body, speech and mind all the time, in every place, every relationship. “All the time” means morning, night or day, every minute, every second, we must watch ourselves vigilantly. Every second we must take good care of our actions, speech and thoughts. Not just any time, but any place. “A gentleman is cautious even when alone,” not just when he is among others. So, even when we are alone somewhere, we must remain cautious. We also need to mind every thought and word. Not only do we have to do this everywhere, we have to do it in all our interactions, in all of our relationships. All karmic affinities arise from relationships.
So, this world is the place for spiritual practice. When we are with other people, we need to take good care of our actions, speech and thoughts. Kind words arise from the mind. Kind deeds arise from our actions.To say something kind, we must always mind our habitual tendencies.
If we have good habits, we will say good things, no matter whom we talk to. Then, if we want to be negative, even if we think, “I want to say something harsh,” we cannot, because that good habit has become second nature to us. So, kind words arise from the mind. If we cultivate our minds to see the good at all times, to see every person, every matter as good, then whenever we speak, we will speak kind words. Good deeds are done with our bodies. We know that we must do good deeds promptly; it does not matter where, or whether it is for a stranger or someone close.
So, with our bodies, we should always be giving, acting to help others. Making good vows arises from body, speech, mind. Indeed, some may say, “Yes, I have made good vows. I’m always making good vows.” If you make a good vow, but do not back it up with actions, speech and thoughts, it is empty. When we make good vows, we must realize them in action, speech and thoughts. After we fulfill them, we need to continue making vows. Do not vow to help once. “Fine, I’ll help you once. Just once.” Why would we do it just once? We hope that we can always and repeatedly make vows to benefit everyone. These great vows must arise from our actions, speech and thoughts and be carried out in them as well.If not, they are empty.
Vows are useless without being carried out in action, speech and thought.

Make vows to give and follow through with actions, speech and thoughts.Then our vows will not become empty vows.Cultivate body, speech, mind at all times, in every place, and in every relationship.
Good words arise from the mind, good deeds arise from our actions.Always be vigilant and you will not create kar
ma.

Let us look at this passage in the repentance text.

“We repent the Human Realm, where with public and private speech we contaminate and slander others as retribution.”
“We repent the Human Realm, where we are bedridden by illness.”
“For years, we do not recover and stay in bed.”
“We cannot get up as retribution
.”

This passage says that in the Human Realm, interacting with others is inevitable.Sometimes it is for business reasons, sometimes for private matters.Whichever is the case, we may pass along information when we communicate with others.Whether they are close to us or unfamiliar, in summary, whenever we talk we use our mouths and tongues.At that moment we “contaminate each other”.This means we learn from each other how to gossip, speak harshly, lie and flatter.We learn these habits from others.
So, we slander each other as retribution.We learn to create something out of nothing.When negative perspectives enter our minds, they show up in our actions and speech.So, we praise each other when we are happy.We slander each other when we are unhappy.
Besides creating bad affinities, slander also creates many conflicts.These are learned habits.
So, we slander each other as retribution.“We repent the Human Realm where we are bedridden by illness.”“For years, we do not recover and stay in bed.”“We cannot get up as retribution.”
This is because of illness.We are all human. Who does not get sick?But when some people get sick, they suffer from long-term chronic diseases.They are bed-ridden for a long time.
They are unable to take care of their bodies.Think about the suffering this entails the unspeakable pain.We sowed these bad seeds in the past, so in this life we encounter helplessness, retribution of illness and suffering.
Next,

“We repent the Human Realm, where we face winter epidemics and summer plagues, airborne diseases and typhoid as retribution.”
“We repent the Human Realm, where we swell with harmful winds or have blockages as retribution.”
“We repent the Human Realm, where all evil spirits wait for the chance to cause us disaster as retributio
n.”

These are also illness of body and mind.Our bodies suffer from diseases in all four seasons.
“The flu is coming!”Winter has its infectious diseases and summer has its contagions.In winter, summer, fall, and spring, in each of the different seasons, there are these various epidemic diseases, such as the flu, etc.Pandemics are the most frightening.Animals have their own worlds, humans have theirs.Animals have animal germs.Humans have human germs.
But now, human and animal germs are slowly mingling.When these germs interact, regardless of the season or the life form, once there is an illness, it will start to spread.
Nowadays, we often talk about avian flu.When animals get sick, people will get sick.
This mutual infection becomes a pandemic. Pandemics are not seasonal. The present situation is different from the past. Winters used to have certain illnesses and summers used to have others , but now it is increasingly mixed.There is a lot of cross-infection. Then there are “airborne illnesses and typhoid”. Enterovirus, diarrhea, cold, cholera, or dysentery, etc, are all part of sentient beings’ Collective Karma. In the past I always said that animals develop these illnesses because of how we raise them and throw their immune systems into imbalance.So animals infect animals, people infect people, and animals infect people. So everyone’s immune systems are compromised. This is all caused by human behavior.
Next, we swell with harmful winds. This refers to illness related to wind and cold.Some say joint pain, or swollen joints, are caused by winds. The body has an element of wind, so rheumatism is when joints swell and hurt when there is damp wind. Sometimes there is a blockage. When we have a blockage, air cannot move through.Sometimes the lungs dry up and breathing is obstructed. This is also a karmic retribution.
Perhaps we have not taken good care of ourselves. Some smoke, drink alcohol, or work as miners or in very polluted places. Over time, their lungs harden.Whatever the case, it is created by human behavior. We then repent again. “We repent the Human Realm, where all evil spirits wait for the chance to cause us disaster as retribution”. Some people say they offended some spirit, or were cursed by someone else, etc.Perhaps this is a mental illness; their own suspicions create the problem. But we also need to know, there are spirits three inches above us. We reap the effects of the causes we sow. If we are upright and vibrant, we are unaffected.
Next,

We repent the Human Realm, where we hear odd bird cries, or see flying corpses, evil ghosts, and fake monsters as retributions.
We repent the Human Realm, where tigers, leopards, jackals, wolves, and all beasts of the water or land hurt us as retributio
n.

These are animal-related. Sometimes we hear birds cry. When ravens caw, the sound is terrible. Everyone thinks raven caws are bad omens. Actually, in places like India, they think this brings good news. But the sound is awful to hear.Some people say this type of bird cry is unlucky. These are odd cries “Flying corpses and evil ghosts”. We may clearly know that someone has died, but we see them flying around.This is not real ; it is an illusion.Did this illusory state come out of nowhere ?Not at all. We created these evil seeds. So. These illusions arise in our minds and cause us a lot of fear.These are retributions of “fake monsters”.They are not real , so they are fake. Some people fake ghosts and spirits to make us feel fearful , worried and anxious. In this way ,people cause mischief for each other.We also need to repent“tigers , leopards , jackals , wolves and all beasts of the water or land,”all these animals that can hurt us.
Sometimes in the world or in cities we see a dog that is usually docile.But in a past life ,perhaps we created bad affinities with it.It vowed to take revenge when we meet , so it gets very angry when it sees us.Not only does it bark , it will chase us and bite.We do not even need to talk about wild animals ;we can be harmed by things that we see every day.
So ,in our daily living , we should take good care of body , speech and mind.
Next ,

“We repent the Human Realm , where we hang , stab , or kill ourselves as retribution.”
“We repent the Human Realm , where we throw ourselves into pits , run into fire,drown ourselves or purposely fall as retribution.”
“We repent the Human Realm , where we have no dignity or fame as retribution
.”

This means that in this world some people are unable to let things go. They see a lack of success in everythings they do.In all their relationships ,so they get depressed. They can hurt themselves. Whatever way they hurt themselves is a form of retribution?If they did not plant
seeds of suicide in the past ,no matter how much they suffer in this life ,they would still know to cherish their lives.But they planted such a seed in the past ,so they are filled with anxiety in this life. They are always unhappy and very depressed ,so they want to commit suicide.They try to do so in many ways. This is also form of retribution.Suicide does not end everything.It is the seed for committing suicide again in the next life. This is retribution.
So ,in this lifetime ,we must willingly accept everything if we happily did something in the past,we need to willingly accept the consequences now.
Next ,

“We repent the Human Realm , where we throw ourselves into pits , urn into fire,drown ourselves or purposely fall as retribution.”

This is very simple.Everyone can understaned it. If we throw ourselves into a fire pit,or jump into the water , or off of a building , or off a cliff , ect .,we do not know to cherish ourselves.
Or we may carelessly fall ,etc.These actions in past or present lives add to our list of retributions.Next , “We repent the Human Realm,where we have no dignity or fame as retribution.”Some people are very resentful“Clearly my spiritual practice is very advanced.”“Why doesn’t anyone respet me?”“I have no dignity at all”.That is because their virtue has no manifested.Evey if they have cultivated their minds, their virtue has no manifested yet.
So ,we must not complain.Spiritual practices is our duty. Whether or not people respect us ,
whether we are recognized or not ,this does not matter to us. Everyone needs to know.In this life ,we came into this world with karma. Since we come with karma ,we need to understand bad and good karma.
We now know we should not create bad karma. We need to constantly accumulate good karma.So ,we must cultivate body , speech , and mind.Do not waste time, space or relationships. Good words arise from the mind.If we cultivate a good mind ,everything we say will be correct ,will be good words. Good deeds come from our actions. Make good vows and
realize them in action , speech and thought.
Everyone, we must put the teachings into practice.When we did not know, we unknowingly created evil causes and conditions. Now that we know ,we must immediately correct our faults ,and create good causes and conditions. This beings with actions , speech ,and thoughts.
Everyone , please always be mindful.
(Source: Da Ai TV 靜思晨語 法譬如水)

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