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 20130729《靜思妙蓮華 HD》佛心智慧 人人本具

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發表主題: 20130729《靜思妙蓮華 HD》佛心智慧 人人本具    20130729《靜思妙蓮華 HD》佛心智慧 人人本具  Empty周一 7月 29, 2013 12:53 pm

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發表主題: 回復: 20130729《靜思妙蓮華 HD》佛心智慧 人人本具    20130729《靜思妙蓮華 HD》佛心智慧 人人本具  Empty周一 7月 29, 2013 3:42 pm

【證嚴上人開示】
「心佛真如,智慧如一」,這是我們常常都這樣說,也是常常都是這樣聽,說的人是不是能夠透徹理解呢?聽的人,是不是能夠同樣這樣接受,這都是佛法,佛法真的是很深奧,儘管用心去探討瞭解,但是佛的境界仍是佛境界。
探討的人想要很瞭解,還是沒有辦法很貼切,不過在走路的人,從起點開始,我們會知道那個終點,一定是很微妙的境界,我們才會往那個方向走。
所以說,學佛,我們必定要下定決心,知道那個境界是很好,一邊走路、一邊探討。
引路的人,或者是被引的人,都要有共同的一個方向走,也就是說:
謂如世界廣大高厚
雖有名相距萬八千
因以凡聖因果情器
並有劫波久近始終

這就是要跟我們說分別,心、佛、眾生是三無差別,這都是我們大家都知道的,但是我們還沒有透徹,要跟我們說的,就是譬喻像在這個世界,宇宙之間,世界之大,很大,我們知道宇宙實在是廣大無邊。
若只說,眾生共住的這個地球,現在的名稱叫做「地球」,光說我們所居住的,名稱叫做「臺灣」,我們現在在說話的地方,又是在花蓮,花蓮這個地方,我們現在的境界,又只是在精舍的範圍而已,我們知道有花蓮這個地方,我們也沒辦法都走透,何況在臺灣。
何況離開臺灣之外,還有其他的國家,那些國家我們沒有去過,難道我們就不相信(有)嗎?在這個世界,廣、大、厚,很大啊k但是我們無法到達,不過我們要相信。
雖然有這個名相的距離萬八千,那就是說,佛陀要開始講《法華經》之前,他講《無量義經》,《無量義經》講完了,佛陀就入定了,眉間白毫相光,發射出去的,多遠啊?萬八千世界,可見佛陀眉間白毫相光,那光芒,所顯現出來的就是智慧,就是光明。
但是佛陀,他的智慧,是不是只普及在靈鷲山,難道只有那些人,能夠體會到佛的智慧嗎?不只,萬八千世界,那就是表示佛陀的智慧,能夠普被天下,不同語言體系,不同的膚色,種族,不同的國界,都能體會到佛的智慧。
我們以現在來舉例,佛誕節,我們已經將佛誕的意義,推動到已經是三十幾個國家,有慈濟人的地方,過去不知道有佛教,不曾聽過佛的名稱,但是因為人有心,我們能夠從臺灣為起點,把這個訊息,傳給很遙遠的國家,藉著電波這樣傳送,得到這個影象,他們會去看、聽,聽旋律是怎麼來的,配合這個境界,怎樣的動作,人人就按照影像,和聲音的聲波去學習,之後他們就同在這一天,他們同時就開始浴佛,這就是在同一個地球上,不同的國家,同樣我們能夠用這個光,發射出去,所以常常說人能弘道。
佛陀在二千多年前,就已經說六神通,不管是天耳、天眼,或者是神足等等,共同的六項,用在現在的科技,我們的影像,把它傳送出去,他們有看到我們的影像,他們好像到了臺灣來一樣,他們的神足到了,他們的天眼看到臺灣,他們的天耳,聽到臺灣所傳出去的聲音,這不就是佛陀當初所說的嗎?
所說的「神」,那就是精神,那就是智慧,看看天地之間這麼的大,同樣人人都是在這種,可以發揮出來的,潛在神通的力量,人人都有,所以我們應該要相信,雖然名相各不相同,在這麼多的國家,有不同國家的名稱,有不同人種的膚色,不同的語言,卻是我們有同樣一種,能夠傳達的智慧妙法。
所以在名相有距離,但是佛心還是同樣,我們和佛,只是一項(不同),就是「凡聖因果情器」,佛陀的智慧,任何一個國家,只要接觸到就法喜充滿,這是佛的智慧,但是凡夫就是還沒有辦法。
我們的智慧被無明埋住、蓋住,所以因為這樣,才會有凡和聖的分別,凡聖都在因果中,因為我們凡夫的因,就是帶著無明、貪婪等,貪、瞋、癡、慢、疑,這種的因,不斷不斷地這樣在輪轉,所以就是凡聖因果。
佛,來人間是覺有情,凡,來人間是因為迷情,所以覺的因,我們人人本具,只是我們受污染,所以變成了污染,迷的因,有了迷的因,就是迷的果,流轉六道,有了覺的因,超脫六道,就是聖。
這就是我們眾生的情器,我們的根機,根器很小,還只是很微分的覺,若說我覺悟了,是很微分的覺,所以說來,那個器還很小。
同樣能夠盛水,但是我們還是小杯子,同樣能夠盛水的,大缸、水塔,就不同了,同樣能作用的東西,卻是大小不同,所以叫做「情器」。
還有,劫波久近始終,劫波就是叫做長時間,時間都有差距,人間與天堂,與四天王天,忉利天,都有差距,所以這就是我們,在這個大空間裡,有名相的差別,不過真如是一,無差別。
「因緣相貌信解之異」,這是佛與眾生的境界,就是因為有這些距離,有這些相貌,再來,最大的距離就是我們的心念。
總而言之,學佛,我們的心念就是要回歸,與佛同等的境界,所以我們學佛,所以說來:
因緣相貌信之異
人具本智妙體實相
昭然心目
與佛何殊

和佛有什麼不同呢?心、佛、眾生,本來就沒有差別,人人都具有本智妙體,我們人人都有,這個實相和佛無差別,這個法,我們人人也是本具,所以本來與佛無差別,前面這些事情,我們若能瞭解,下面這一段經文就說:佛放一光 我及眾會
見此國界 種種殊妙
諸佛神力 智慧希有
放一淨光 照無量國
《法華經序品第一》

佛放這個光,「我及眾會」,那就是彌勒菩薩,自己本身稱「我」,「眾會」,就是那個時間,在靈山會上的大眾,所以彌勒自己自稱「我」,和現在這麼多的人,「見此國界,種種殊妙」,在這個地方,仗佛的光明,我也同樣有看到。
這種同樣有看到,那就是要為回歸本地風光,本地風光,人人了然,都很清楚,實在了無障礙,本來就是這樣,所以「種種殊妙」,「諸佛神力,智慧希有」,所有的佛都有同樣的智慧,智慧希有,「放一淨光,照無量國」。
其實人人本具,所以佛陀一光能照萬八千土,我及眾會,依光能見之人,在那個眾會中,依這道光明,依佛陀的智慧,照到我們的心地風光,我們的心地風光,應該是昭然,真的很清楚,其實是和佛一樣。
我等見此 得未曾有
佛子文殊 願決眾疑
四眾欣仰 瞻仁及我
世尊何故 放斯光明
佛子時答 決疑令喜
《法華經序品第一》

「我等見此,得未曾有」,我們大家看到了,「我等」是我彌勒,還有同在這個場合,大家所看到的,應該都是很歡喜,「佛子文殊,願決眾疑」,我的感覺是這樣,文殊菩薩,你也是佛陀的弟子,尤其是法王子,佛陀的心懷,佛陀的境界,應該你很清楚。
我的感覺是上面所說過的,是我的感覺,大家應該很歡喜,是不是呢?文殊菩薩,你比我還了解,請你能夠提出你的看法,讓大家的心能夠更相信,不要有疑。
「四眾欣仰,瞻仁及我」,你看這麼多人都在看你和我,我在問你,你要趕快答,這麼多人的期待,在你的身上,到底「世尊何故」,「放斯光明」,「佛子時答」,「決疑令喜」。
文殊菩薩,你要趕快說,佛陀到底為什麼放這光明?到底在這個境界,佛陀的眉間毫相光,他所照的東方萬八千世界,到底除了這靈鷲山以外,再過去有多遠?
各位,記得嗎?「佛在靈山莫遠求,靈山只在汝心頭,人人有個靈山塔,好向靈山塔下修」,這樣說起來,萬八千世界,就是有人的地方,他,就有佛的智慧,因為心、佛、眾生三無差別,人人心頭都有一個靈山塔,應該是這樣。
所以彌勒菩薩見此國界,他就沒有說見彼國界,所以人人的心地就是,佛放一光,是遠,也是近,若接受到的人,就很近了,接受不到的人,那就很遠了;所以與佛的世界就不同的世界,接受得到的,不只是佛的世界,佛的心地風光,即時就對了,這個光,看我們是不是有接受,即遠即近,皆如在目前,實在是不必說遠也不必說近,只要我們接受到就是。
所以學佛,我們必定要用心,用心,心地風光即是,則此光是一卷「離言法華」,其實,佛陀講完《無量義經》之後,放這個光明是在眉間的中央,這個光,毫相光,是表示中道,不用說的法華經,不必用說的。
在這當中,大家若能體會,既然聽完《無量義經》,在看到佛陀毫相光,人人應該知道,佛陀現在所要說的是微妙大法,奈何法眾不解,在這裡聽法的人無法瞭解,所以大家交頭接耳,佛陀現在怎麼入定呢?佛陀眉間的這道毫光,到底有什麼因緣呢?
因為我們過去說過,因為在道場上,還有很多人不了解,所以法眾不解,又勞二大士旁通,二大士,就是彌勒與文殊,就要在旁邊用心,要怎麼樣顯揚出佛陀的毫光。
各位菩薩,我們真的要用心瞭解,佛的慈悲、智慧,菩薩來輔助道場,無不都是來教化眾生,聖人,大覺者的悲智雙運,慈悲的本懷,是多麼的殷切。
所以我們學佛者,不要辜負了諸佛菩薩,來人間教化的這一念心,所以佛有佛心,菩薩心,我們凡夫也要有求法,體會佛心,所以我們要時時多用心。
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20130729《靜思妙蓮華 HD》佛心智慧 人人本具  Empty
發表主題: 回復: 20130729《靜思妙蓮華 HD》佛心智慧 人人本具    20130729《靜思妙蓮華 HD》佛心智慧 人人本具  Empty周六 8月 10, 2013 8:07 pm

Explanations by Master Cheng-Yan
Subject: Everyone Already Has Buddha-mind and Wisdom (佛心智慧人人本具)
Date: July. 29, 2013

“The Buddha-mind, True Suchness and wisdom are the same.” This is what we often say and is also what we often hear. Do the people who say it understand it thoroughly? Do the people who hear it also accept it? This is the Buddha-Dharma, which is truly very profound. As much as we try to study and understand it, the state of the Buddha is still the state of the Buddha. People who study it really want to understand it, but still cannot quite do so. However, as we begin at the starting point, we know that the destination must be a very subtle and wondrous place. That is why we are heading in that direction. So, in learning the Buddha’s Way, we must make a commitment and recognize that such a state is wonderful. As we walk this path, we continue to investigate. Those who guide and those who are guided both need to walk in the same direction.

It is said that the world is vast, in all dimensions. Though 18,000 worlds are far apart in name, the difference is between the karmic vessels of the unenlightened and the sages, and a period of time that is kalpas long.

This shows us that the mind, Buddha, and sentient beings are not different. We all know this, but we have not thoroughly understood it. This passage uses the world as an analogy. The universe, this world, is very big. We know the universe is truly vast and boundless. If we talk specifically about the planet on which we sentient beings live, we are speaking of Earth. Where we reside is called Taiwan. Where I am speaking right now is Hualien. Within Hualien, right now we are within the grounds of the Abode. We know that we cannot go to every single place in Hualien, let alone Taiwan or other countries besides Taiwan. Even if we have not been to certain countries, don’t we still believe [in their existence]? This world is vast, in all dimensions. It is very huge! Even though we cannot reach certain places, we should still believe [they exist].
Next, we will talk about how the 18,000 worlds are far apart only in name. This is referring to when the Buddha began expounding the Lotus Sutra, after He expounded the Sutra of Infinite Meanings. He entered Samadhi, and the ray of light that radiated from between His eyebrows was very far-reaching. [It illuminated] 18,000 worlds. So what the light from the tuft of white hair between His eyebrows revealed was His wisdom, His radiance. However, did the Buddha’s wisdom only extend to those on Vulture Peak?Where they the only ones who could realize the Buddha’s wisdom?No 18,000 worlds was used to illustrate that the Buddha’s wisdom can extend to the whole universe.It can reach those speaking different languages and of different skin colors, ethnicities, and nationalities so that they can all realize His wisdom.Take the Buddha’s birthday as an example.We have promoted the meaning of the Buddha’s birthday to over 30 countries where there are Tzu Chi volunteers.
In the past, they did not know about Buddhism and had not heard the name of the Buddha.
Because of our commitment, starting from Taiwan; we transmitted this message to faraway countries.Through electromagnetic waves, they receive videos to watch and listen.They get a sense of the rhythm and movements to go along with this [ceremony].They all learn by following the images and [hearing] the sound-waves.Then on the same day, they all bathe the Buddha in the same way.This is happening on the same planet, in different countries.We can send this out on the airwaves.So, I often say people can spread the Dharma.
Over 2000 years ago, the Buddha spoke about the Six Spiritual Powers, including.Heavenly Ears, Heavenly Eyes, the Power of transporting oneself, etc.These six can be exercised with today’s technology.We send out our videos.After people watch them, it is like they came to Taiwan with the Power of Transporting Oneself.They see Taiwan with their Heavenly Eyes and hear the sounds emitted from Taiwan with Heavenly Ears.
Isn’t this what the Buddha spoke about back then?The “spiritual” in “spiritual powers” refers to mental energy and wisdom.Consider how vast the world is.By the same token, everyone has and can develop their potential for spiritual powers.So, we should believe that despite the differences in name, despite the different names of all these countries and the many people of different skin colors who speak different languages, we all have the same wisdom and wondrous Dharma that can be passed on.
So although they are different in name, the Buddha-mind is still the same.There is only one [difference] between us and the Buddha, which is “the difference between the karmic vessels of the unenlightened and the sages”.Any country that comes in contact with the Buddha’s wisdom will be filled with Dharma-joy.But unenlightened beings do not react like this.Our wisdom is buried and covered by ignorance.Because of this, there is a difference between the unenlightened and the sage.The law of karma affects both.
The causes of unenlightened beings contain ignorance, greed, hatred, delusion, arrogance and doubt.These are the kinds of causes that lead to our continued cyclic existence.So there is the cause and effect of the unenlightened and the sages.The Buddha comes here because of His enlightened affection.The unenlightened come here because of deluded affection.We all originally had the cause for enlightenment, but we were defiled.Therefore, our cause was contaminated by delusion.Once we have a deluded cause, the deluded effect comes to fruition, which is cyclic existence in the Six Realms
Once we have an enlightened cause, we transcend the Six Realms and become sages. These are the vessels of sentient beings. Our capabilities and capacities are very limited so we can only have slight awakenings. Even if we say we are awakened, we have only attained a subtle realization. Therefore, our vessel is very limited. We have something that can hold water, but it is still a small cup. Other vessel for holding water, such as big water tanks and water towers, are different. They have the same function, but vary in size. So this is called a “vessel”.
Next, “a period of time that is kalpas long”. A kalpa is a long period of time. Time [works] differently in the human and heaven realms, and in the four heavens of the heavenly kings and Tusita Heaven. So within this vast space, the difference is in the names. However, our True Suchness is the same, there is no difference.
“The appearances of causes and conditions lead to differences in faith and understanding”. The differences between the state of the Buddha and sentient beings are these superficial appearances. Next, the greatest distance is in our minds. Basically, in learning the Buddha's Way, our minds must return to a state that is equal to the Buddha's. This is why we learn His teachings.

Therefore, humans have intrinsic wisdom, wondrous body, true appearance and a clear mind's eye.

How do they differ from Buddhas? The mind, Buddha and sentient beings have no fundamental differences. Every one of us has intrinsic wisdom and a wondrous body. This true appearance is the same as the Buddha's. Each of us intrinsically has the Dharma so we are not fundamentally different from Him. After we understand the previous passage,

the next one states, “The Buddha radiated this beam of light, and I and those assembled here saw these realms and lands and the various special wonders and their wisdom is most rare. By radiating a single beam of pure light, they can illumine limitless lands”.

In “the Buddha radiates this beam of light. I and those assembled here”. Maitreya Bodhisattva referred to himself as “I” . “Those assembled” are the ones who were at the Vulture Peak assembly at that time. So, Maitreya Bodhisattva called himself “I”. He was there with so many people and “saw these realms and lands and the various special wonders”.
At that place, because of the Buddha's light, he could also see [ these things]. With these sights, they could return to their original state of mind. Everyone could understand it clearly. They were truly free of obstacles. It was originally like this. [These were] the “various special wonders”. “The spiritual might of Buddhas and their wisdom is most rare”. All Buddhas have the same extraordinary wisdom. “By radiating a single beam of pure light, they can illumine limitless lands”. Indeed, everyone inherently has this. So the Buddha's light illuminated 18,000 lands, and those assembled were those who could see it. At this assembly, through this beam of light and the Buddha's wisdom, they beauty of their state of mind was illumined. Our state of mind should be obvious and very clear. In fact, it is the same as the Buddha's.

Seeing this, we all obtained what we never had Buddha-son, Manjusri, may you resolve the assembly's questions. The fourfold assembly, with joy, looks up to you, benevolent one, and to me. Why has the World-Honored One radiated such a brilliant light? Buddha-son, answer now; resolve our questions, so we may rejoice.

“Seeing this, we all obtained what we never had”. Here, “we” refers to Maitreya and those who were present at this assembly. What they all saw likely made them very joyful “Buddha-son, Manjusri, may you resolve the assembly's doubts”. This is what I (Maitreya) think Manjusri Bodhisattva, you are also a son of the Buddha and a prince of the Dharma. Therefore, you should clearly know the Buddha's intent and state. My feeling is as I mentioned earlier. Everyone should be very joyful, right? Manjusri Bodhisattva,Manjusri Bodhisattva, you have a better understanding than me. Please offer your perspective so that everyone can believe more deeply and have no more doubts.
“The fourfold assembly, with joy, looks up to you, benevolent one, and to me.” Look, there are many people looking at you and me I am asking you and so you need to answer quickly. So many people have expectations of you. “Why has the World-Honored One radiated such a brilliant light? Buddha-son, answer now; resolve our questions, so we may rejoice.”
Manjusri Bodhisattva, quickly tell us why the Buddha radiated this light. In this state, the light between the Buddha’s eyebrows illumined 18,000 worlds of the east.Besides Vulture Peak, how far did it go? Everyone, do you remember? “Do not seek the Buddha far away on Vulture Peak; this is in our own minds. We each have a pagoda on Vulture Peak. So, we can practice at the foot of that pagoda.” So, in these 18,000 worlds, wherever there are people, the Buddha’s wisdom is present.Because the mind, Buddha and sentient beings are not different, everyone had a pagoda on Vulture Peak.
Manjusri Bodhisattva said he saw these lands, not those other lands. So as the Buddha radiated a beam of light, their minds felt that it was either far or close. For those who can accept it, it seems very close. For those who cannot accept it, it seems very far, like they are in a different world from the Buddha. For those who can accept it, they not only [see] the Buddha’s world but also state of mind instantly. This light, depending on whether on we accept it, can seem far away or close, as if it is right in front of our eyes. Truly, we do not need to say it is far or close, as long as we can accept it.
In learning the Buddha’s Way, we must be mindful so that we can have a wonderful state of mind. So this light is “the Sutra without speech.” In fact, after the Buddha expounded the Sutra of Infinite Meanings, the light was radiated from between His eyebrows. This ray of light from His tuft of hair represents the Middle Way. It is the Lotus Sutra that does not need to be spoken.
During this time, after listening to the Sutra of Infinite Meanings and then seeing the Buddha light, the Buddha’s light, they should realize that the Buddha will now teach the wondrous great Dharma. However, some listening to the teaching at the Dharma-assembly did not understand this.
So, they all whispered each other, “Why did the Buddha enter Samadhi right then? What are the karmic conditions for the light between the Buddha’s eyebrows?”In the past, we have mentioned that at the Dharma-assembly, many still could not understand. Because the Dharma-assembly did not understand, two noble beings had to facilitate. So Maitreya and Manjusri had to mindfully find a way to praise the Buddha’s radiated light.
Fellow Bodhisattva, we truly need to mindfully realize the Buddha’s compassion and wisdom. Bodhisattvas came to assist the assembly, to teach and transform all sentient beings. The compassion and wisdom of the sages and the great Enlightened One are very earnest. So as Buddha practitioners, we cannot disappoint all Buddhas and Bodhisattvas who willingly came to teach and transform us. While Buddhas and Bodhisattvas have this intent, we ordinary people must also seek the Dharma and seek to comprehend the Buddha’s mind. Therefore, we need to always be mindful.
(Source: Da Ai TV - Wisdom at Dawn program – Explanation by Master Chen-Yen)
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發表主題: 回復: 20130729《靜思妙蓮華 HD》佛心智慧 人人本具    20130729《靜思妙蓮華 HD》佛心智慧 人人本具  Empty周三 10月 09, 2013 4:33 pm

(馬)濟勖心得分享:

佛心智慧人本具
名相各異同佛心

有人的地方,就有佛的智慧。
無論哪個地方,哪個情景,只要接觸到佛法,都一樣會升起歡喜心。

學佛者,可别辜負諸佛菩薩來人間殷切教化的一念心,更要用心求法,體會佛心。
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